2 Peter 2:13
The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
The harm they will suffer
This phrase indicates a direct consequence of the actions of the false teachers Peter is addressing. The Greek word for "harm" (ἀδικία, adikia) can also be translated as "injustice" or "wrongdoing," suggesting that the suffering they endure is a direct result of their own moral failings. This reflects a biblical principle found throughout Scripture: that sin carries its own inherent consequences (Galatians 6:7-8).

is the wages of their wickedness
The term "wages" (μισθός, misthos) implies a payment or recompense, often used in the context of earning something through labor. Here, it underscores the idea that the false teachers are receiving what they have earned through their immoral actions. This echoes Romans 6:23, where Paul states, "For the wages of sin is death," emphasizing the inevitable outcome of living in opposition to God's will.

They consider it a pleasure
The Greek word for "pleasure" (ἡδονή, hēdonē) is the root of the English word "hedonism," which is the pursuit of pleasure as the highest good. This highlights the hedonistic lifestyle of the false teachers, who find joy in their sinful behavior, contrasting sharply with the Christian call to find joy in righteousness and holiness (Philippians 4:8).

to carouse in broad daylight
"Carouse" (τρυφή, truphē) suggests indulgence in luxury and excess, often associated with drunkenness and debauchery. The phrase "in broad daylight" indicates a shamelessness in their actions, as they do not even attempt to hide their sin. This public display of immorality is a stark contrast to the biblical call to live as "children of light" (Ephesians 5:8).

They are blots and blemishes
The imagery of "blots" (σπίλοι, spiloi) and "blemishes" (μῶμοι, mōmoi) conveys the idea of stains or imperfections. In the context of the early church, which sought to be pure and holy, these false teachers are seen as corrupting influences. This language echoes the Old Testament sacrificial system, where offerings were to be without blemish (Leviticus 1:3), symbolizing the purity God desires in His people.

reveling in their deception
"Reveling" (ἐντρυφάω, entryphao) suggests taking delight or indulging in something, while "deception" (ἀπάτη, apate) refers to deceit or falsehood. The false teachers are not only engaging in deception but are taking pleasure in it, highlighting their moral corruption. This is a warning to believers to be vigilant against those who distort the truth for personal gain (2 Timothy 3:13).

as they feast with you
The phrase "feast with you" (συνευωχούμενοι, syneuochoumenoi) implies a shared meal or fellowship, likely referring to the early Christian practice of communal meals or love feasts (Jude 1:12). The presence of these false teachers at such gatherings is particularly insidious, as they are corrupting the fellowship and unity of the church from within. This serves as a reminder of the importance of discernment and the need to guard the purity of the Christian community (1 Corinthians 5:11).

Persons / Places / Events
1. Peter
The apostle and author of this epistle, addressing the early Christian communities and warning them against false teachers.

2. False Teachers
Individuals within the early church who were leading believers astray with deceptive teachings and immoral behavior.

3. Early Christian Communities
The recipients of Peter's letter, who were facing challenges from within due to the influence of false teachers.

4. Feasts
Likely referring to communal meals or love feasts (agape feasts) where believers gathered, and where these false teachers were present.

5. Daylight Carousing
A reference to the shameless and public nature of the false teachers' sinful behavior.
Teaching Points
The Consequences of Wickedness
Sin has tangible consequences, both in this life and the next. The "wages" of wickedness are inevitable and serve as a warning to remain vigilant against sin.

The Deceptive Nature of Sin
Sin often masquerades as pleasure and freedom, but it ultimately leads to destruction. Believers must discern and reject deceptive teachings and behaviors.

The Importance of Community Vigilance
The presence of false teachers within the community highlights the need for discernment and accountability among believers. We must protect the integrity of our fellowship.

Living in the Light
As followers of Christ, we are called to live transparently and righteously, in contrast to those who revel in sin. Our lives should reflect the light of Christ.

Guarding Against Spiritual Corruption
Just as a small blemish can mar a feast, unchecked sin can corrupt a community. We must be proactive in addressing sin and maintaining purity in our gatherings.
Bible Study Questions
1. How does the concept of "wages of wickedness" in 2 Peter 2:13 relate to the broader biblical teaching on sin and its consequences?

2. In what ways can we identify and guard against false teachings within our own communities today?

3. How can we ensure that our communal gatherings reflect the purity and holiness that God desires?

4. What practical steps can we take to live in the light and avoid the deception of sin?

5. How do the warnings in 2 Peter 2:13 challenge us to examine our own lives and the influences we allow into our communities?
Connections to Other Scriptures
Jude 1:12-13
Jude also describes false teachers as blemishes at love feasts, using similar imagery to highlight their destructive influence.

Romans 6:23
The concept of "wages of wickedness" is echoed in Paul's teaching that the wages of sin is death, contrasting with the gift of eternal life.

1 Corinthians 5:6-8
Paul warns against the corrupting influence of sin within the community, using the metaphor of leaven.

Ephesians 5:11-12
Paul instructs believers to have nothing to do with the fruitless deeds of darkness, but rather expose them.

Matthew 7:15-20
Jesus warns about false prophets, teaching that they can be recognized by their fruits.
False TeachersU.R. Thomas 2 Peter 2:1-22
False TeachersR. Finlayson 2 Peter 2:1-22
PleasureThos. Adams.2 Peter 2:13-14
Sin PunishedWm. Ames, D. D.2 Peter 2:13-14
Sporting with SinThos. Adams.2 Peter 2:13-14
Spots and BlemishesThos. Adams.2 Peter 2:13-14
People
Balaam, Beor, Bosor, Noah, Noe, Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Gomorrah, Pontus, Sodom
Topics
Blemishes, Blots, Broad, Carouse, Count, Daylight, Daytime, Deceit, Feast, Harm, Idea, Pleasure, Pleasures, Receiving, Revel, Reveling, Spots, Unrighteousness, Wages
Dictionary of Bible Themes
2 Peter 2:13

     4921   day
     5603   wages
     5850   excess
     6118   blemish
     7925   fellowship, among believers
     7936   love feast
     8296   love, nature of

2 Peter 2:10-15

     8706   apostasy, warnings

2 Peter 2:12-14

     8339   self-control

2 Peter 2:13-14

     5866   gluttony
     5918   pleasure
     6189   immorality, examples

2 Peter 2:13-15

     6243   adultery, spiritual
     8302   love, abuse of
     8703   antinomianism

2 Peter 2:13-19

     6512   salvation, necessity and basis

Library
The Owner and his Slaves
'Denying the Lord that bought them.'--2 Peter ii. 1. The institution of slavery was one of the greatest blots on ancient civilisation. It was twice cursed, cursing both parties, degrading each, turning the slave into a chattel, and the master, in many cases, into a brute. Christianity, as represented in the New Testament, never says a word to condemn it, but Christianity has killed it. 'Make the tree good and its fruit good.' Do not aim at institutions, change the people that live under them and
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

What is to be Said of the Sea of Apamia.
'The sea of Apamia' is reckoned the seventh among those seas that compass the land of Israel; which word hath a sound so near akin to the word Pamias, by which name the Rabbins point out the fountains of Jordan,--that the mention of that word cannot but excite the memory of this, yea, almost persuade that both design one and the same place: and that the sea Apamia was nothing else but some great collection of waters at the very springs of Jordan. This also might moreover be added to strengthen that
John Lightfoot—From the Talmud and Hebraica

Perseverance of Saints.
FURTHER OBJECTIONS ANSWERED. 4. A fourth objection to this doctrine is, that if, by the perseverance of the saints is intended, that they live anything like lives of habitual obedience to God, then facts are against it. To this objection I reply: that by the perseverance of the saints, as I use these terms, is intended that, subsequently to their regeneration, holiness is the rule of their lives, and sin only the exception. But it is said, that facts contradict this. (1.) The case of king Saul is
Charles Grandison Finney—Systematic Theology

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

As Many as were Called by Grace, and Displayed the First Zeal...
As many as were called by grace, and displayed the first zeal, having cast aside their military girdles, but afterwards returned, like dogs, to their own vomit, (so that some spent money and by means of gifts regained their military stations); let these, after they have passed the space of three years as hearers, be for ten years prostrators. But in all these cases it is necessary to examine well into their purpose and what their repentance appears to be like. For as many as give evidence of their
Philip Schaff—The Seven Ecumenical Councils

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course.
1. Christ has instructed his disciples to expect opposition and difficulties in the way to heaven.--2. Therefore a more particular view of them is taken, as arising from the remainder of indwelling sin.--3. From the world, and especially from former sinful companions.--4. From the temptations and suggest ions of Satan.--5, 6. The Christian is animated and encouraged, by various considerations, to oppose them; particularly by the presence of God; the aids of Christ; the example of others, who, though
Philip Doddridge—The Rise and Progress of Religion in the Soul

Believe and be Saved
It is the Holy Spirit alone that can draw us to the cross and fasten us to the Saviour. He who thinks he can do without the Spirit, has yet to learn his own sinfulness and helplessness. The gospel would be no good news to the dead in sin, if it did not tell of the love and power of the divine Spirit, as explicitly as it announces the love and power of the divine Substitute. But, while keeping this in mind, we may try to learn from Scripture what is written concerning the bond which connects us individually
Horatius Bangs, D.D.—God's Way of Peace

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

The Catholic Epistles.
I. Storr: De Catholicarum Epp. Occasione et Consilio. Tüb. 1789. Staeudlin: De Fontibus Epp. Cath. Gott. 1790. J. D. Schulze: Der schriftstellerische Charakter und Werth des Petrus, Jacobus und Judas. Leipz. 1802. Der schriftsteller. Ch. des Johannes. 1803. II. Commentaries on all the Catholic Epistles by Goeppfert (1780), Schlegel (1783), Carpzov (1790), Augusti (1801), Grashof (1830), Jachmann (1838), Sumner (1840), De Wette (3d ed. by Brückner 1865), Meyer (the Cath. Epp. by Huther,
Philip Schaff—History of the Christian Church, Volume I

Authenticity and Credibility of the Pentateuch.
1. The historic truth of the Pentateuch is everywhere assumed by the writers of the New Testament in the most absolute and unqualified manner. They do not simply allude to it and make quotations from it, as one might do in the case of Homer's poems, but they build upon the facts which it records arguments of the weightiest character, and pertaining to the essential doctrines and duties of religion. This is alike true of the Mosaic laws and of the narratives that precede them or are interwoven
E. P. Barrows—Companion to the Bible

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

Testimonies.
"Without faith it is impossible to please God."--Heb. xi. 6. In order to prevent the possibility of being led into paths of error, faith is directed, not to a Christ of the imagination, but to "the Christ in the garments of the Sacred Scripture," as Calvin expresses it. And therefore we must discriminate between (1) faith as a faculty implanted in the soul without our knowledge; (2) faith as a power whereby this implanted faculty begins to act; and (3) faith as a result,--since with this faith (1)
Abraham Kuyper—The Work of the Holy Spirit

How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun.
(Admonition 35.) Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. For as to those who do not even begin good things, for them the first need is, not to build up what they may wholesomely love, but to demolish that wherein they are wrongly occupied. For they will not follow the untried things they hear of, unless they first come to feel how pernicious are the things that they have tried; since neither does one desire
Leo the Great—Writings of Leo the Great

The First Wall.
Let us, in the first place, attack the first wall. It has been devised, that the Pope, bishops, priests and monks are called the Spiritual Estate; Princes, lords, artificers and peasants, are the Temporal Estate; which is a very fine, hypocritical device. But let no one be made afraid by it; and that for this reason: That all Christians are truly of the Spiritual Estate, and there is no difference among them, save of office alone. As St. Paul says (1 Cor. xii.), we are all one body, though each member
Martin Luther—First Principles of the Reformation

They Shall be Called the Children of God
They shall be called the children of God. Matthew 5:9 In these words the glorious privilege of the saints is set down. Those who have made their peace with God and labour to make peace among brethren, this is the great honour conferred upon them, They shall be called the children of God'. They shall be (called)', that is, they shall be so reputed and esteemed of God. God never miscalls anything. He does not call them children which are no children. Thou shalt be called the prophet of the Highest'
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first
J. Hudson Taylor—A Ribband of Blue

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

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