2 Kings 4:39
One of them went out to the field to gather herbs, and he found a wild vine from which he gathered as many wild gourds as his garment could hold. Then he came back and cut them up into the pot of stew, though no one knew what they were.
One of them went out to the field
This phrase sets the scene for a narrative of provision and divine intervention. The "field" in ancient Israel was not just a place of agriculture but a symbol of God's provision and the labor of man. The Hebrew word for "field" (שָׂדֶה, sadeh) often denotes a place of sustenance and survival, reflecting the agrarian lifestyle of the Israelites. This action of going out signifies initiative and responsibility, a reminder of the human role in seeking God's provision.

to gather herbs
Herbs were a staple in ancient diets, used for flavoring and medicinal purposes. The act of gathering herbs indicates a search for sustenance and healing. In the Hebrew context, herbs (יֶרֶק, yereq) were often associated with the basic provisions of life, symbolizing simplicity and reliance on God's creation for nourishment.

and he found a wild vine
The discovery of a "wild vine" introduces an element of the unknown and potentially dangerous. The Hebrew term for "wild" (שָׂדֶה, sadeh) suggests something untamed and not cultivated, which can be both a source of unexpected blessing or peril. Vines in Scripture often symbolize fruitfulness and abundance, but a "wild vine" implies a deviation from the norm, a reminder of the need for discernment in spiritual and physical matters.

and gathered from it a lapful of wild gourds
The act of gathering "a lapful" indicates abundance, yet the "wild gourds" (פַּקֻּעֹת, paqquot) are a symbol of potential danger. In the ancient Near East, gourds were known for their varied uses, but wild varieties could be toxic. This reflects the spiritual truth that not all that appears abundant is beneficial, urging caution and wisdom in discernment.

When he returned, he cut them up into the pot of stew
The return and preparation of the stew signify a communal effort to provide nourishment. The "pot of stew" (נָזִיד, nazid) is a symbol of fellowship and shared sustenance, a common meal that binds the community. The act of cutting and adding the gourds without knowledge of their nature highlights human limitations and the need for divine guidance in all endeavors.

though no one knew what they were
This phrase underscores the theme of ignorance and the unforeseen consequences of actions. It serves as a metaphor for spiritual blindness and the necessity of seeking God's wisdom. The lack of knowledge about the gourds reflects the broader human condition of uncertainty and the potential for error without divine insight.

Persons / Places / Events
1. Elisha
A prophet of God who succeeded Elijah and performed many miracles, demonstrating God's power and provision.

2. The Sons of the Prophets
A group of prophets or disciples who were under the tutelage of Elisha, often seen as a community of believers seeking to learn and grow in their faith.

3. The Field
Represents the world or environment where resources are gathered, but also where dangers and unknowns exist.

4. The Wild Vine
Symbolizes the unknown or potentially harmful influences that can be inadvertently introduced into our lives or communities.

5. The Pot of Stew
A communal meal that signifies shared resources and the importance of discernment in what we consume spiritually and physically.
Teaching Points
Discernment in Gathering
Just as the man gathered unknown gourds, we must exercise discernment in what we allow into our lives, ensuring it aligns with God's truth.

Community Responsibility
The incident highlights the importance of community vigilance and shared responsibility in maintaining spiritual health.

God's Provision and Protection
Despite the potential danger, God provides a solution through Elisha, reminding us of His constant care and provision.

The Danger of Ignorance
Ignorance of what we consume, whether physically or spiritually, can lead to harm. We must seek wisdom and understanding.

The Role of Leadership
Elisha's role in resolving the crisis underscores the importance of godly leadership in guiding and protecting the community.
Bible Study Questions
1. What steps can we take to ensure we are discerning in what we allow into our lives, both spiritually and physically?

2. How can we, as a community of believers, support one another in identifying and addressing potentially harmful influences?

3. In what ways does this passage encourage us to rely on God's provision and protection in our daily lives?

4. How does the account of the wild vine and the pot of stew relate to the concept of spiritual nourishment and the importance of sound doctrine?

5. Reflect on a time when you faced an unknown or potentially harmful situation. How did your faith and community support you in navigating it?
Connections to Other Scriptures
Genesis 3
The account of the Fall, where Eve, like the man gathering gourds, encounters something unknown and potentially harmful, leading to consequences for the community.

Matthew 13:24-30
The Parable of the Weeds, where Jesus speaks about the presence of good and bad growing together, requiring discernment and eventual separation.

Acts 28:3-6
Paul encounters a viper while gathering wood, illustrating the presence of danger in seemingly mundane tasks and the protection of God.
Death in the Pot: a Sermon to Young MenC.H. Irwin 2 Kings 4:38-41
The Deadly PottageJ. Orr 2 Kings 4:38-41
Hard TimesJ. Murray.2 Kings 4:38-44
Ministries to Man, Good and BadHomilist2 Kings 4:38-44
Ministries to Man, Good and BadD. Thomas 2 Kings 4:38-44
The Famine in GilgalJ. Robertson.2 Kings 4:38-44
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Cloak, Colocynths, Cut, Didn't, Field, Filled, Findeth, Fold, Fruit, Full, Fulness, Garment, Gather, Gathered, Gathereth, Gourds, Green, Herbs, Idea, Lap, Plants, Pot, Pottage, Pulling, Recognize, Returned, Robe, Shred, Sliced, Soup, Splitteth, Stew, Thereof, Though, Till, Vine, Wild
Dictionary of Bible Themes
2 Kings 4:38-40

     4534   vine

2 Kings 4:38-41

     5268   cooking

2 Kings 4:39-40

     4500   poison
     5297   disease

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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