2 Kings 4:23
"Why would you go to him today?" he replied. "It is not a New Moon or a Sabbath." "Everything is all right," she said.
Why go to him today?
This phrase reflects the husband's initial confusion and lack of understanding regarding the urgency of the situation. In the Hebrew context, it was customary to seek a prophet on special occasions or during times of crisis. The husband’s question suggests a routine mindset, possibly indicating a lack of spiritual insight or awareness of the deeper needs of his family. This highlights the importance of spiritual discernment and being attuned to God's workings beyond the ordinary.

It is not the New Moon or the Sabbath
The New Moon and the Sabbath were significant times for worship and seeking prophetic guidance in ancient Israel. These were appointed times for rest and spiritual renewal, as outlined in the Mosaic Law. The husband's reference to these specific days underscores the cultural and religious norms of the time, where seeking a prophet outside these occasions was unusual. This context emphasizes the woman's faith and determination to seek divine intervention regardless of societal expectations or religious routines.

It is well
The woman's response, "It is well," is a profound expression of faith and trust in God. In Hebrew, the word used here is "shalom," which encompasses peace, completeness, and well-being. Despite her distressing circumstances, she chooses to speak words of faith, reflecting her inner conviction that God is in control. This phrase serves as an inspirational reminder of the power of faith-filled declarations, even in the face of adversity, and the peace that comes from trusting in God's sovereignty.

Persons / Places / Events
1. The Shunammite Woman
A notable woman from Shunem who showed great faith and hospitality. She is central to the account, demonstrating trust in God's power through the prophet Elisha.

2. Her Husband
The Shunammite woman's husband, who questions her decision to visit the prophet Elisha, highlighting cultural and religious norms of the time.

3. Elisha
A prophet of God who performed many miracles. He is the one the Shunammite woman seeks out in her time of need.

4. Shunem
A town in the territory of Issachar, where the Shunammite woman and her family lived.

5. New Moon and Sabbath
These were significant religious observances in Israel, times for rest and worship, which the husband references to question the timing of her visit to Elisha.
Teaching Points
Faith Beyond Tradition
The Shunammite woman's faith transcends traditional religious observances, showing that seeking God is not confined to specific days or rituals.

Trust in God's Timing
Her response, "It is well," reflects a deep trust in God's timing and provision, even when circumstances seem dire.

The Role of Spiritual Leaders
Elisha's role as a prophet underscores the importance of seeking godly counsel and intervention in times of need.

Cultural and Religious Context
Understanding the cultural and religious context of the New Moon and Sabbath helps us appreciate the depth of the Shunammite woman's faith.

Persistent Faith in Action
Her determination to reach Elisha despite her husband's questioning highlights the importance of persistent faith and action in our spiritual journey.
Bible Study Questions
1. How does the Shunammite woman's response to her husband demonstrate her faith in God, and how can we apply this in our own lives when faced with challenges?

2. In what ways does the account of the Shunammite woman parallel other biblical accounts of faith and divine intervention, such as Hannah's account in 1 Samuel?

3. What can we learn from the Shunammite woman's approach to seeking help from Elisha about the importance of spiritual leadership and guidance?

4. How does understanding the cultural significance of the New Moon and Sabbath enhance our interpretation of this passage?

5. Reflect on a time when you had to trust in God's timing and provision. How did that experience strengthen your faith, and how can you encourage others with your testimony?
Connections to Other Scriptures
1 Samuel 1:3-20
The account of Hannah, who also sought divine intervention for a child, parallels the Shunammite woman's faith and persistence.

Hebrews 11:35
This verse speaks of women receiving their dead back to life, connecting to the Shunammite woman's later experience with Elisha.

Isaiah 66:23
References the New Moon and Sabbath as times of worship, providing context for the husband's question.
Great TrialsD. Thomas 2 Kings 4:18-31
A Day in a Mother's LifeWilliam Forsyth, A. M.2 Kings 4:18-37
Concerning Accidents2 Kings 4:18-37
Death and RestorationC.H. Irwin 2 Kings 4:18-37
The Empty HomeF. S. Webster, M. A.2 Kings 4:18-37
The Lady of Shunem: 2. the Son Taken and RestoredJ. Orr 2 Kings 4:18-37
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Alright, It's, Moon, New-moon, Peace, Sabbath, To-day, Wherefore, Wilt
Dictionary of Bible Themes
2 Kings 4:23

     7398   New Moon festival
     7429   Sabbath, in OT

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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