2 Kings 24:8
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem.
Jehoiachin
Jehoiachin, also known as Jeconiah or Coniah, was the king of Judah who reigned for a brief period. His name means "Yahweh establishes" or "Yahweh will uphold," which is ironic given the circumstances of his reign. Historically, Jehoiachin's rule marks a significant period in Judah's history, as it was during his reign that the Babylonian exile began. His short reign and subsequent captivity symbolize the fulfillment of prophetic warnings against Judah's disobedience.

was eighteen years old
The age of Jehoiachin at the time of his ascension to the throne is significant. At eighteen, he was relatively young and inexperienced, which may have contributed to his inability to effectively resist Babylonian pressure. This detail highlights the vulnerability of Judah during this period and the challenges faced by young leaders in times of national crisis.

when he became king
Jehoiachin's ascension to the throne was during a tumultuous time for Judah. His reign began after the death of his father, Jehoiakim, and was marked by political instability. The transition of power in such a critical period underscores the fragile state of the kingdom and the looming threat of Babylonian dominance.

and he reigned in Jerusalem
Jerusalem, the capital of Judah, was the center of religious and political life for the Israelites. Jehoiachin's reign in this city, albeit brief, was a pivotal moment in its history. The mention of Jerusalem serves as a reminder of its significance as the city of David and the location of the Temple, which was central to Jewish worship and identity.

three months
The brevity of Jehoiachin's reign is notable. Lasting only three months, his rule was one of the shortest in the history of Judah. This short duration reflects the intense pressure from external forces, particularly Babylon, and the internal weaknesses within the kingdom. It also serves as a testament to the rapid fulfillment of God's judgment as prophesied by Jeremiah and other prophets.

His mother’s name was Nehushta
Nehushta, the mother of Jehoiachin, is mentioned here, highlighting the importance of maternal lineage in the biblical narrative. Her name, meaning "bronze" or "serpent," may carry symbolic significance, possibly reflecting the cultural or spiritual influences in the royal household. The mention of the queen mother also indicates her potential influence in the royal court and the political affairs of the kingdom.

daughter of Elnathan of Jerusalem
Elnathan, Nehushta's father, is identified as being from Jerusalem, suggesting a connection to the city's elite or influential families. This detail provides insight into the political alliances and familial networks that were prevalent in Judah's royal circles. It also underscores the interconnectedness of the ruling class and the potential impact of these relationships on the kingdom's governance and foreign policy.

Persons / Places / Events
1. Jehoiachin
The young king of Judah who ascended the throne at eighteen and reigned for a brief period of three months. His reign was marked by the Babylonian siege and subsequent exile.

2. Nehushta
Jehoiachin's mother, identified as the daughter of Elnathan. Her mention highlights the royal lineage and possibly her influence in the royal court.

3. Jerusalem
The capital city of Judah, which was under siege by Babylon during Jehoiachin's reign. It represents the center of Jewish life and worship, now facing divine judgment.

4. Babylonian Siege
The event during Jehoiachin's reign where Nebuchadnezzar, king of Babylon, besieged Jerusalem, leading to Jehoiachin's surrender and exile.

5. Elnathan
Nehushta's father, mentioned to establish Jehoiachin's maternal lineage, possibly indicating political alliances or influences.
Teaching Points
The Consequences of Leadership
Jehoiachin's brief reign serves as a reminder of the impact of leadership decisions. Leaders are accountable to God and their actions can have lasting consequences on their people.

The Role of Family Influence
The mention of Nehushta and Elnathan suggests the importance of family background and influence in shaping a leader's character and decisions. Reflect on the positive or negative influences in your own life.

Divine Judgment and Mercy
Despite the judgment on Jehoiachin, God's overarching plan for redemption continues. This encourages believers to trust in God's sovereignty even in times of discipline.

The Importance of Obedience
Jehoiachin's reign is a cautionary tale about the importance of obedience to God's commands. Reflect on areas in your life where obedience is lacking and seek God's guidance.
Bible Study Questions
1. What can we learn from Jehoiachin's short reign about the importance of godly leadership?

2. How does the mention of Nehushta and Elnathan influence our understanding of Jehoiachin's background and potential influences?

3. In what ways does the Babylonian siege of Jerusalem during Jehoiachin's reign reflect God's judgment, and how can we apply this understanding to our own lives?

4. How do the prophecies in Jeremiah and Ezekiel concerning Jehoiachin provide insight into God's justice and mercy?

5. Reflect on a time when you faced consequences for disobedience. How did that experience shape your relationship with God and your understanding of His sovereignty?
Connections to Other Scriptures
2 Chronicles 36:9-10
Provides a parallel account of Jehoiachin's reign and the Babylonian captivity, offering additional details about the events and their significance.

Jeremiah 22:24-30
Jeremiah's prophecy concerning Jehoiachin (also called Coniah), highlighting the divine judgment on his lineage and the consequences of his reign.

Ezekiel 19:5-9
A lamentation for the princes of Israel, including Jehoiachin, depicting the downfall and captivity of the royal line.
The Advent of NebuchadnezzarJ. Orr 2 Kings 24:1-9
WickednessDavid Thomas, D. D.2 Kings 24:1-16
People
Elnathan, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Manasseh, Mattaniah, Moabites, Nebuchadnezzar, Nehushta, Solomon, Syrians, Zedekiah
Places
Babylon, Brook of Egypt, Egypt, Euphrates River, Jerusalem, Libnah
Topics
Daughter, Eighteen, Elnathan, Elna'than, Jehoiachin, Jehoi'achin, Jerusalem, Months, Mother's, Nehushta, Nehush'ta, Reign, Reigned, Reigning, Ruling
Dictionary of Bible Themes
2 Kings 24:8

     5487   queen

2 Kings 24:8-25:7

     5366   king

2 Kings 24:8-9

     8739   evil, examples of

Library
The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Extracts No. vi.
[Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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