2 Kings 24:5
As for the rest of the acts of Jehoiakim, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
As for the rest of the acts of Jehoiakim
The phrase "the rest of the acts" suggests a summary or conclusion of Jehoiakim's reign, indicating that what is recorded in the biblical text is not exhaustive. The Hebrew word for "acts" (מַעֲשִׂים, ma'asim) often refers to deeds or works, emphasizing the actions and decisions that defined Jehoiakim's rule. Historically, Jehoiakim was a king of Judah who reigned during a tumultuous period marked by political instability and foreign domination. His reign is characterized by rebellion against Babylonian control, which ultimately led to the first Babylonian siege of Jerusalem. This phrase invites readers to consider the broader narrative of Jehoiakim's life and reign, which is detailed in other historical records.

along with all his accomplishments
The term "accomplishments" (גְּבוּרָה, gevurah) in Hebrew can also mean "mighty acts" or "achievements," suggesting that Jehoiakim's reign included notable events or projects. From a historical perspective, Jehoiakim's accomplishments might include his building projects or administrative reforms. However, his reign is also marked by negative actions, such as his rejection of prophetic warnings and his oppressive policies. This duality serves as a reminder of the complexity of leadership and the importance of aligning one's actions with God's will.

are they not written in the Book of the Chronicles of the Kings of Judah?
This rhetorical question points to an external source, "the Book of the Chronicles of the Kings of Judah," which served as a historical record of the reigns of Judah's monarchs. The existence of such a chronicle underscores the importance of documentation and accountability in leadership. While this specific book is not part of the biblical canon, its mention highlights the practice of recording history and the value placed on preserving the deeds of leaders for future generations. This phrase encourages believers to seek wisdom from history and to understand the consequences of actions taken by those in authority. It also serves as a reminder of the ultimate record-keeping by God, who sees and knows all.

Persons / Places / Events
1. Jehoiakim
The king of Judah during this period, known for his disobedience to God and his alliance with Egypt. His reign was marked by idolatry and oppression.

2. Judah
The southern kingdom of Israel, which was under threat from Babylon during Jehoiakim's reign. This period was characterized by political instability and spiritual decline.

3. Book of the Chronicles of the Kings of Judah
A historical record that documented the reigns of the kings of Judah, including their deeds and the events that occurred during their rule.
Teaching Points
The Consequences of Disobedience
Jehoiakim's reign serves as a reminder that turning away from God's commandments leads to personal and national downfall. Believers are encouraged to remain faithful to God's Word.

The Importance of Historical Records
The mention of the Book of the Chronicles underscores the value of documenting history. It reminds us to learn from the past and to record God's faithfulness in our own lives.

God's Sovereignty in Judgment
Despite Jehoiakim's attempts to secure his kingdom through alliances, God's sovereign plan prevailed. This teaches us to trust in God's ultimate authority and justice.

The Role of Prophets
Prophets like Jeremiah played a crucial role in warning the people and the king. We are reminded to heed godly counsel and prophetic warnings in our lives.
Bible Study Questions
1. What were the key actions and decisions of Jehoiakim that led to his negative legacy, and how can we avoid similar pitfalls in our own lives?

2. How does the historical context of Judah during Jehoiakim's reign help us understand the importance of obedience to God in times of political and social turmoil?

3. In what ways can we ensure that we are documenting and remembering God's faithfulness in our personal and communal histories?

4. How does the fulfillment of prophetic warnings in Jehoiakim's time encourage us to take seriously the messages of modern-day spiritual leaders?

5. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your understanding of God's sovereignty and justice?
Connections to Other Scriptures
2 Chronicles 36:5-8
This passage provides additional details about Jehoiakim's reign, including his evil actions and the consequences that followed, such as the Babylonian invasion.

Jeremiah 22:18-19
Jeremiah prophesies about Jehoiakim's disgraceful end, highlighting the judgment that would come upon him due to his disobedience and pride.

Daniel 1:1-2
This passage describes the beginning of the Babylonian captivity, which occurred during Jehoiakim's reign, emphasizing the fulfillment of God's warnings through the prophets.
The Advent of NebuchadnezzarJ. Orr 2 Kings 24:1-9
WickednessDavid Thomas, D. D.2 Kings 24:1-16
People
Elnathan, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Manasseh, Mattaniah, Moabites, Nebuchadnezzar, Nehushta, Solomon, Syrians, Zedekiah
Places
Babylon, Brook of Egypt, Egypt, Euphrates River, Jerusalem, Libnah
Topics
Acts, Annals, Aren't, Book, Chronicles, Deeds, History, Jehoiakim, Jehoi'akim, Jehoiakim's, Judah, Kings, Matters, Recorded, Reign, Rest, Written
Dictionary of Bible Themes
2 Kings 24:4

     8844   unforgiveness

2 Kings 24:1-4

     4215   Babylon
     8278   innocence, teaching on

2 Kings 24:2-4

     5606   warfare, nature of

Library
The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Extracts No. vi.
[Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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