2 Kings 24:20
For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon.
For because of the anger of the LORD
The phrase highlights the divine displeasure that had been building due to the persistent disobedience and idolatry of the people of Judah. The Hebrew word for "anger" here is "אַף" (aph), which often conveys a sense of intense wrath or indignation. This anger is not arbitrary but is a response to the covenantal unfaithfulness of Judah. Historically, the anger of the LORD is a recurring theme in the Old Testament, where God's holiness and justice demand accountability from His chosen people.

it came to the point in Jerusalem and Judah
This phrase indicates a culmination or a tipping point. The Hebrew word "עַד" (ad) suggests a progression towards an inevitable outcome. Jerusalem and Judah, the heart of the Israelite nation, had reached a critical juncture due to their continued rebellion. Archaeological evidence from this period shows a society in decline, with increasing pressure from surrounding empires, reflecting the internal and external turmoil described in the scriptures.

that He finally cast them out of His presence
The casting out from God's presence is a profound theological statement. The Hebrew verb "הִשְׁלִיךְ" (hishlikh) means to throw or cast away, signifying a decisive action. This expulsion is reminiscent of Adam and Eve's banishment from Eden, symbolizing a loss of divine fellowship and protection. In the context of the covenant, being cast out of God's presence is the ultimate consequence of sustained disobedience, leading to exile.

Then Zedekiah rebelled against the king of Babylon
Zedekiah's rebellion is a historical event with significant consequences. The Hebrew word "מָרַד" (marad) means to revolt or rebel, indicating a deliberate act of defiance. Zedekiah, the last king of Judah, was placed on the throne by Nebuchadnezzar, king of Babylon, and his rebellion was both a political and spiritual misstep. Historically, this rebellion led to the Babylonian siege of Jerusalem, resulting in the destruction of the city and the temple in 586 B.C. This act of rebellion is seen as the final straw that led to the fulfillment of God's judgment on Judah, as prophesied by Jeremiah and other prophets.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, whose anger is kindled against Jerusalem and Judah due to their persistent disobedience and idolatry.

2. Jerusalem and Judah
The southern kingdom of Israel, which is under divine judgment for its sins, leading to its eventual exile.

3. Zedekiah
The last king of Judah, who reigned during the final siege of Jerusalem by Babylon. His rebellion against Babylonian rule is a key event leading to the fall of Jerusalem.

4. The King of Babylon
Nebuchadnezzar II, the Babylonian king who besieged Jerusalem and ultimately destroyed it, leading to the exile of the Jewish people.

5. Exile
The event of the Jewish people being taken captive to Babylon, marking a significant moment of judgment and transformation in Israel's history.
Teaching Points
The Consequences of Disobedience
God's anger is not arbitrary but a response to persistent sin and rebellion. The exile serves as a sobering reminder of the consequences of turning away from God's commands.

The Sovereignty of God
Despite human actions, God's sovereign plan unfolds. The exile was part of His divine judgment and a means to bring about eventual restoration.

The Importance of Heeding Prophetic Warnings
The prophets repeatedly warned Judah of impending judgment. Ignoring God's messengers leads to dire consequences, emphasizing the need to listen and respond to God's Word today.

Rebellion Against Authority
Zedekiah's rebellion against Babylon illustrates the futility of resisting God's ordained authority. Believers are called to respect and submit to authority, as long as it does not contradict God's commands.

Hope Beyond Judgment
While the exile was a period of judgment, it also set the stage for renewal and hope. God's discipline is ultimately redemptive, aiming to restore His people to a right relationship with Him.
Bible Study Questions
1. How does the anger of the LORD in 2 Kings 24:20 reflect His character and justice? Consider other instances in the Bible where God's anger is mentioned.

2. In what ways can we see the consequences of disobedience in our own lives, and how can we learn from Judah's example?

3. How does the account of Zedekiah's rebellion challenge us to examine our own attitudes towards authority and submission?

4. What role do the prophets play in warning God's people, and how can we apply their messages to our lives today?

5. How can the concept of exile and restoration in 2 Kings 24:20 encourage us in times of personal or communal discipline and hardship?
Connections to Other Scriptures
Jeremiah 52
Provides a parallel account of the fall of Jerusalem and the exile, emphasizing the fulfillment of prophetic warnings.

2 Chronicles 36
Offers a summary of the reasons for Judah's exile, highlighting the people's unfaithfulness and the role of the prophets.

Ezekiel 17
Contains a parable about Zedekiah's rebellion, illustrating the consequences of breaking covenants and disobedience to God.

Leviticus 26
Describes the blessings for obedience and curses for disobedience, which are reflected in the events leading to the exile.
The First General CaptivityJ. Orr 2 Kings 24:10-20
People
Elnathan, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Manasseh, Mattaniah, Moabites, Nebuchadnezzar, Nehushta, Solomon, Syrians, Zedekiah
Places
Babylon, Brook of Egypt, Egypt, Euphrates River, Jerusalem, Libnah
Topics
Anger, Arms, Babylon, Cast, Jerusalem, Judah, Pass, Point, Presence, Rebelled, Rebelleth, Thrust, Till, Wrath, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
2 Kings 24:20

     6224   rebellion, against authority
     6232   rejection of God, results

2 Kings 24:10-20

     6026   sin, judgment on

Library
The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Extracts No. vi.
[Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 24:20 NIV
2 Kings 24:20 NLT
2 Kings 24:20 ESV
2 Kings 24:20 NASB
2 Kings 24:20 KJV

2 Kings 24:20 Commentaries

Bible Hub
2 Kings 24:19
Top of Page
Top of Page