2 Chronicles 6:37
and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, 'We have sinned and done wrong; we have acted wickedly,'
and when they come to their senses
This phrase suggests a moment of realization and awakening. In the Hebrew context, the idea of "coming to one's senses" implies a return to understanding and wisdom, often associated with repentance. The Hebrew root word "שׁוּב" (shuv) means to return or turn back, indicating a spiritual and mental return to God. This is a pivotal moment in the narrative, where the exiled people recognize their estrangement from God and the need to realign with His will.

in the land to which they were taken
This phrase refers to the physical and spiritual exile experienced by the Israelites. Historically, this would be the Babylonian captivity, a period of profound loss and reflection for the Jewish people. The land of captivity symbolizes a place of punishment but also of potential transformation. It is in this foreign land that the Israelites are called to remember their covenant with God and seek restoration.

and they repent
Repentance is a central theme in the Bible, and the Hebrew word "נָחַם" (nacham) conveys a deep sense of sorrow and a desire to change. Repentance involves a heartfelt turning away from sin and a return to God. In the conservative Christian perspective, this act of repentance is essential for reconciliation with God, emphasizing the need for humility and acknowledgment of one's sins.

and plead with You
To plead is to earnestly seek favor or forgiveness. The Hebrew word "חָנַן" (chanan) suggests a supplication for grace and mercy. This act of pleading indicates a recognition of God's sovereignty and the need for His intervention. It reflects a posture of dependence on God's compassion and willingness to forgive.

in the land of their captors
This phrase underscores the reality of the Israelites' situation, living under foreign rule. It highlights the contrast between their current state and the promised land they long for. Despite being in a place of subjugation, the Israelites are encouraged to seek God, demonstrating that no physical location can separate them from His presence and mercy.

saying, ‘We have sinned and done wrong; we have acted wickedly,’
This confession is a comprehensive acknowledgment of sin. The Hebrew words "חָטָא" (chata), "עָוָה" (avah), and "רָשַׁע" (rasha) cover a range of transgressions, from missing the mark to deliberate wrongdoing. This triad of confessions reflects a thorough understanding of their moral failures. In the conservative Christian view, such confession is crucial for genuine repentance and is the first step towards receiving God's forgiveness and restoration.

Persons / Places / Events
1. Solomon
The king of Israel who is offering a prayer of dedication for the newly built temple in Jerusalem. He is interceding on behalf of the people of Israel.

2. Israelites
The people of Israel who are the subject of Solomon's prayer. They are envisioned as being in a future state of captivity due to their sins.

3. Land of Captivity
The foreign land where the Israelites might be taken as captives due to their disobedience to God.

4. Repentance
The act of turning back to God, acknowledging sin, and seeking His forgiveness, which is central to Solomon's prayer.

5. Temple in Jerusalem
The newly constructed temple that Solomon is dedicating, which serves as a focal point for the Israelites' worship and prayers.
Teaching Points
The Importance of Repentance
True repentance involves a heartfelt acknowledgment of sin and a sincere turning back to God. It is not merely feeling sorry but involves a change of heart and direction.

God's Readiness to Forgive
God is always ready to forgive those who genuinely repent and seek His mercy, no matter how far they have strayed.

The Role of Intercession
Like Solomon, believers are called to intercede for others, praying for their repentance and restoration to God.

Consequences of Sin
Sin has real consequences, including separation from God and potential captivity (spiritual or physical). Recognizing this can lead to a deeper understanding of the need for repentance.

Restoration and Hope
Even in captivity or difficult circumstances, there is hope for restoration when we turn back to God with a contrite heart.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:37 reflect the character of God in terms of His justice and mercy?

2. In what ways can we "come to our senses" in our own lives when we have strayed from God's path?

3. How does the concept of repentance in 2 Chronicles 6:37 compare to the repentance described in the parable of the prodigal son?

4. What role does intercessory prayer play in the life of a believer, and how can we incorporate it into our daily prayer life?

5. How can understanding the consequences of sin help us in our spiritual growth and relationship with God?
Connections to Other Scriptures
Deuteronomy 30:1-3
This passage speaks of the Israelites returning to God and being restored after experiencing the consequences of their disobedience, similar to the theme of repentance and restoration in Solomon's prayer.

Daniel 9:4-19
Daniel's prayer of confession and intercession for the people of Israel during their captivity in Babylon echoes the themes of repentance and seeking God's mercy.

Luke 15:17-19
The parable of the prodigal son, where the son comes to his senses and returns to his father, mirrors the call for the Israelites to come to their senses and repent.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
Departure and ReturnW. Clarkson 2 Chronicles 6:36-39
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Acted, Amiss, Bethink, Captive, Captivity, Carried, Change, Committed, Crying, Dealt, Evil, Heart, Held, Iniquitously, Iniquity, Lay, Perversely, Plead, Prayer, Prisoners, Repent, Saying, Sinned, Sinners, Supplication, Themselves, Turn, Turning, Whither, Wickedly, Wrong, Yet
Dictionary of Bible Themes
2 Chronicles 6:34-39

     7241   Jerusalem, significance

2 Chronicles 6:36-39

     6029   sin, forgiveness
     6624   confession, of sin

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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