2 Chronicles 26:22
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
The rest of the acts of Uzziah
This phrase indicates that the chronicler is summarizing the life and reign of King Uzziah, also known as Azariah. Uzziah was a king of Judah who reigned for 52 years, and his reign is noted for both prosperity and eventual downfall due to pride. The Hebrew word for "acts" (מַעֲשִׂים, ma'asim) often refers to deeds or accomplishments, suggesting that Uzziah's reign was marked by significant events and achievements. Historically, Uzziah's reign was a time of military strength and architectural development, as evidenced by archaeological findings of fortifications attributed to his era.

from beginning to end
This phrase emphasizes the comprehensive nature of the record, suggesting that the account of Uzziah's reign is thorough and complete. The Hebrew words used here (מִן־רֵאשִׁית עַד־סוֹף, min-reishit ad-sof) convey a sense of totality, indicating that nothing significant was omitted. This reflects the biblical principle of accountability and the importance of recording history accurately, as seen throughout the Scriptures.

were recorded by the prophet Isaiah son of Amoz
This highlights the role of Isaiah, one of the major prophets in the Old Testament, as a historian and recorder of events. The Hebrew word for "recorded" (כָּתַב, katav) implies a written account, underscoring the importance of documentation in preserving history. Isaiah's involvement suggests that Uzziah's reign had spiritual significance, as Isaiah's prophecies often addressed the moral and spiritual state of the nation. The mention of "son of Amoz" serves to identify Isaiah specifically, distinguishing him from any other Isaiahs and affirming his authority and credibility as a prophet. Isaiah's writings, which include the book bearing his name, provide profound insights into God's character and His plans for Israel and the nations.

Persons / Places / Events
1. Uzziah
Also known as Azariah, he was a king of Judah who reigned for 52 years. His reign was marked by military success and prosperity, but also by pride and eventual downfall due to his disobedience to God.

2. Isaiah son of Amoz
A major prophet in the Old Testament, Isaiah is known for his prophecies concerning the coming of the Messiah and the future of Israel. He recorded the acts of Uzziah, indicating his role as a historian as well as a prophet.

3. Judah
The southern kingdom of Israel, where Uzziah reigned. It was a time of relative peace and prosperity under Uzziah's leadership, but also a period of spiritual decline.

4. Prophet
A messenger chosen by God to deliver His word to the people. Isaiah served as a prophet during the reigns of several kings, including Uzziah.

5. Historical Record
The acts of Uzziah were documented, emphasizing the importance of recording history and learning from past events.
Teaching Points
The Importance of Humility
Uzziah's life teaches us that pride can lead to downfall. We must remain humble and obedient to God, recognizing that all success comes from Him.

The Role of Prophets
Isaiah's involvement in recording Uzziah's acts highlights the dual role of prophets as both spiritual leaders and historians. We should value the insights and warnings given by God's messengers.

Learning from History
The documentation of Uzziah's reign serves as a reminder of the importance of learning from history. We should study past events to understand God's dealings with His people and apply those lessons to our lives.

The Consequences of Disobedience
Uzziah's disobedience in entering the temple to burn incense, a task reserved for priests, resulted in his leprosy. This underscores the importance of respecting God's commands and roles.
Bible Study Questions
1. How does Uzziah's life illustrate the dangers of pride, and how can we guard against pride in our own lives?

2. In what ways does the role of Isaiah as both a prophet and a historian enhance our understanding of God's work in history?

3. How can we apply the lessons from Uzziah's reign to our personal and spiritual lives today?

4. What are some other biblical examples of leaders who fell due to pride, and what can we learn from their accounts?

5. How does the recording of Uzziah's acts by Isaiah encourage us to value and learn from the historical accounts in the Bible?
Connections to Other Scriptures
2 Kings 15:1-7
Provides a parallel account of Uzziah's reign, highlighting his accomplishments and his prideful act that led to his downfall.

Isaiah 6:1
Describes Isaiah's vision of the Lord in the year that King Uzziah died, marking a significant transition in Isaiah's prophetic ministry.

Proverbs 16:18
Speaks to the theme of pride leading to destruction, which is exemplified in Uzziah's life.

1 Chronicles 3:12
Lists Uzziah in the genealogy of the kings of Judah, showing his place in the Davidic line.
Uzziah the LeprousT. Whitelaw 2 Chronicles 26:16-23
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Acts, Amos, Amoz, Beginning, Isaiah, Matters, Prophet, Recorded, Reign, Rest, Uzziah, Uzzi'ah, Uzziah's, Written, Wrote
Dictionary of Bible Themes
2 Chronicles 26:22

     7773   prophets, role

2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:19-23

     5390   leprosy

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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