2 Chronicles 24:5
So he gathered the priests and Levites and said, "Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly." The Levites, however, did not make haste.
So he gathered the priests and Levites
In this context, "he" refers to King Joash, who reigned in Judah. The priests and Levites were the religious leaders responsible for temple worship and maintenance. The Levites, descendants of Levi, were set apart for religious duties (Numbers 3:6-10). This gathering signifies a call to restore the temple, emphasizing the importance of religious leadership in maintaining the spiritual and physical integrity of worship spaces.

and said, “Go out to the cities of Judah
The cities of Judah were the towns and settlements within the southern kingdom of Judah. This directive indicates a widespread effort, not limited to Jerusalem, to involve the entire nation in the temple's restoration. It reflects the centralized role of the temple in Jewish worship and the unity required among the people to maintain it.

and collect the money due annually from all Israel
This refers to the temple tax or contributions that were expected from the people for the upkeep of the temple (Exodus 30:13-16). The mention of "all Israel" suggests a call for unity among the tribes, despite the division between the northern kingdom of Israel and the southern kingdom of Judah. It highlights the temple's significance as a national religious center.

to repair the house of your God
The temple, referred to as "the house of your God," was central to Jewish worship and identity. Its repair was crucial for the proper conduct of religious rituals and sacrifices. This phrase underscores the temple's role as a symbol of God's presence among His people and the need for its upkeep to maintain a right relationship with God.

Do it quickly.”
The urgency in Joash's command reflects the temple's deteriorating condition and the immediate need for restoration. This urgency can be seen as a call to prioritize spiritual matters and the worship of God, emphasizing the importance of timely obedience to God's commands.

The Levites, however, did not make haste.
This phrase indicates a delay or reluctance on the part of the Levites to carry out the king's orders. It may suggest issues of complacency or miscommunication among the religious leaders. This delay contrasts with the king's urgency and highlights potential challenges in leadership and the execution of religious duties. It serves as a reminder of the human tendency to procrastinate in spiritual responsibilities.

Persons / Places / Events
1. Joash (Jehoash)
The king of Judah who initiated the repair of the temple. He was a young king who sought to restore the worship of Yahweh.

2. Priests and Levites
Religious leaders responsible for temple duties and the collection of offerings. They were tasked with gathering the tax for temple repairs.

3. Cities of Judah
The region where the tribes of Judah resided, and from where the tax was to be collected.

4. The House of God (Temple)
The central place of worship for the Israelites, which had fallen into disrepair and needed restoration.

5. Tax Collection
The specific task given to the Levites to fund the temple repairs, highlighting the communal responsibility for maintaining worship practices.
Teaching Points
Responsibility in Leadership
Joash's initiative to repair the temple demonstrates the importance of leaders taking responsibility for spiritual and communal well-being.

Promptness in Obedience
The Levites' delay serves as a cautionary tale about the consequences of procrastination in fulfilling God-given duties.

Communal Worship Support
The collection of the temple tax underscores the collective responsibility of the community to support and maintain places of worship.

Spiritual Restoration
Just as the physical temple required repair, believers are called to continually restore and renew their spiritual lives.

Accountability in Service
The Levites' failure to act quickly highlights the need for accountability among those serving in ministry roles.
Bible Study Questions
1. What can we learn from Joash's leadership in prioritizing the repair of the temple, and how can we apply this to our own roles in the church today?

2. How does the delay of the Levites in collecting the tax reflect on their commitment, and what does this teach us about the importance of promptness in our spiritual duties?

3. In what ways can we, as a church community, ensure that our places of worship are maintained and supported?

4. How does the concept of communal responsibility for the temple in 2 Chronicles 24:5 relate to the New Testament teachings on supporting the church?

5. Reflect on a time when you delayed in fulfilling a responsibility. What were the consequences, and how can you apply the lessons from this passage to improve your response in the future?
Connections to Other Scriptures
Exodus 30:11-16
This passage outlines the original command for a census tax, which was to be used for the service of the tent of meeting, drawing a parallel to the temple tax in 2 Chronicles 24:5.

1 Kings 12:4-5
This passage discusses the burdensome taxes imposed by Solomon, providing context for the people's potential reluctance to pay additional taxes.

Nehemiah 10:32-33
This passage describes a similar commitment to temple maintenance, showing continuity in the importance of supporting the house of God.
A Good Intention Well Carried OutT. Whitelaw 2 Chronicles 24:4-11
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Act, Annually, Cities, Collect, Condition, Convened, Didn't, Due, Gather, Gathered, Gathereth, Getting, Haste, Hasted, Hasten, Hastened, Howbeit, However, Hurry, Judah, Levites, Loss, Matter, Money, Priests, Quickly, Repair, Slow, Strengthen, Sufficiently, Temple, Towns
Dictionary of Bible Themes
2 Chronicles 24:5

     5802   care
     5885   indifference
     7467   temple, Solomon's
     7912   collections
     8783   neglect

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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