2 Chronicles 24:1
Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba.
Joash
The name Joash, or Jehoash, means "Yahweh has given" in Hebrew. This name reflects the providence and grace of God in the life of Joash, who was preserved from the massacre of the royal family by his aunt Jehosheba and hidden in the temple for six years. His very existence and rise to the throne are testimonies to God's sovereign plan and protection over the Davidic line, which was crucial for the fulfillment of the Messianic prophecy.

was seven years old
The age of Joash when he became king is significant. At such a tender age, Joash's reign began under the guidance of the high priest Jehoiada, who acted as a mentor and protector. This highlights the importance of godly mentorship and the role of spiritual leaders in guiding young believers. It also underscores the vulnerability and potential of youth, reminding us of the biblical principle that God can use anyone, regardless of age, to fulfill His purposes.

when he became king
Joash's ascension to the throne was not just a political event but a divine appointment. His kingship was part of God's covenant with David, ensuring that a descendant of David would always sit on the throne of Israel. This phrase reminds us of God's faithfulness to His promises and His sovereign control over history, orchestrating events to fulfill His divine will.

and he reigned in Jerusalem
Jerusalem, the city of David, holds profound significance as the political and spiritual center of Israel. Joash's reign in Jerusalem symbolizes the continuation of the Davidic dynasty and the centrality of Jerusalem in God's redemptive plan. It also points to the future reign of Christ, the ultimate fulfillment of the Davidic covenant, who will reign in the New Jerusalem.

forty years
The duration of Joash's reign, forty years, is a period often associated with testing, trial, and completeness in the Bible. This time frame allowed for significant reforms and the restoration of the temple, reflecting a period of renewal and revival under Jehoiada's influence. It serves as a reminder of the potential for spiritual renewal and the impact of godly leadership over time.

His mother’s name was Zibiah
Zibiah, meaning "gazelle" in Hebrew, was from Beersheba, a town in the southern part of Judah. Her mention highlights the importance of maternal influence and heritage. Although little is known about Zibiah, her inclusion in the narrative underscores the role of family and lineage in the biblical account, reminding us of the interconnectedness of God's people and His unfolding plan.

she was from Beersheba
Beersheba, a significant location in biblical history, was a place of covenant and oath, as seen in the lives of the patriarchs Abraham and Isaac. It represents a boundary and a place of divine encounter. Zibiah's origin from Beersheba may symbolize a connection to the patriarchal promises and the faithfulness of God across generations. This geographical detail enriches the narrative by linking Joash's account to the broader tapestry of God's covenantal faithfulness.

Persons / Places / Events
1. Joash
The central figure in this verse, Joash became king of Judah at the tender age of seven. His reign is significant for the restoration of the temple and his initial faithfulness to God under the guidance of Jehoiada the priest.

2. Zibiah
Joash's mother, mentioned here to provide lineage and background. Her origin from Beersheba, a significant city in the southern part of Judah, is noted.

3. Jerusalem
The capital city of Judah where Joash reigned. It is the spiritual and political center of the kingdom.

4. Beersheba
A city in the southern part of Judah, often used to denote the southern boundary of the Israelite territory. It is significant as a place of covenant and worship in earlier biblical accounts.

5. Reign of Forty Years
Joash's long reign is marked by both positive reforms and later failures, illustrating the complexities of leadership and faithfulness.
Teaching Points
The Importance of Godly Influence
Joash's early reign was marked by positive reforms due to the influence of Jehoiada. This highlights the importance of surrounding ourselves with godly mentors and advisors.

The Role of Heritage and Background
Zibiah's mention and Beersheba's significance remind us that our backgrounds can shape our identity and opportunities. However, our ultimate allegiance should be to God.

The Challenges of Youthful Leadership
Joash's ascent to the throne at a young age underscores the challenges and responsibilities of leadership, especially for the young. It calls for wisdom and reliance on God.

The Danger of Drifting from God
Joash's later years, not covered in this verse but known from the broader account, warn of the dangers of turning away from God after a good start. Consistent faithfulness is crucial.
Bible Study Questions
1. How does the influence of Jehoiada in Joash's life reflect the importance of mentorship in our spiritual journey?

2. In what ways can our background and family heritage impact our faith and leadership, both positively and negatively?

3. What lessons can we learn from Joash's youthful leadership about the importance of seeking wisdom and guidance?

4. How can we ensure that we remain faithful to God throughout our lives, avoiding the pitfalls that Joash encountered later in his reign?

5. How do the events leading to Joash's reign (2 Chronicles 23) demonstrate God's sovereignty and faithfulness in fulfilling His promises?
Connections to Other Scriptures
2 Kings 11-12
These chapters provide a parallel account of Joash's reign, offering additional details about his reforms and the influence of Jehoiada the priest.

2 Chronicles 23
This chapter describes the events leading to Joash's ascension to the throne, including the overthrow of Athaliah, which sets the stage for his reign.

Exodus 20:12
The commandment to honor one's parents can be connected to Joash's initial obedience to Jehoiada, who acted as a father figure.

Proverbs 22:6
The principle of training a child in the way they should go is relevant to Joash's early years under Jehoiada's guidance.
The King's FarewellAlexander Maclaren2 Chronicles 24:1
Moral WeaknessW. Clarkson 2 Chronicles 24:1, 2
The Early Years of JoashT. Whitelaw 2 Chronicles 24:1-3
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Beersheba, Beer-sheba, Forty, Jerusalem, Joash, Jo'ash, Mother's, Reign, Reigned, Reigning, Ruling, Seven, Zibiah, Zib'iah
Dictionary of Bible Themes
2 Chronicles 24:1

     1654   numbers, 11-99
     7240   Jerusalem, history

2 Chronicles 24:1-2

     5658   boys
     5746   youth

2 Chronicles 24:1-14

     7245   Judah, kingdom of

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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