They have lived in the land and have built in it a sanctuary for Your Name, saying, They have lived in itThis phrase refers to the Israelites who have settled in the Promised Land, a fulfillment of God's covenant with Abraham. The Hebrew word for "lived" is "yashab," which implies not just residing but establishing a permanent dwelling. This signifies the Israelites' deep-rooted connection to the land, a divine gift that underscores God's faithfulness. Historically, this settlement represents a period of stability and divine favor, as the Israelites occupy the land promised to their forefathers. and have built in it The act of building signifies human cooperation with divine will. The Hebrew word "banah" is used here, which means to construct or establish. This construction is not merely physical but also spiritual, as it involves creating a space dedicated to God. The Israelites' building efforts reflect their obedience and dedication to God, fulfilling His command to create a place of worship and community. a sanctuary The term "sanctuary" comes from the Hebrew word "miqdash," meaning a holy place or sacred space. This is a place set apart for the worship of God, symbolizing His presence among His people. The sanctuary serves as a physical manifestation of God's dwelling with Israel, a central place for worship, sacrifice, and divine encounter. It is a testament to the Israelites' commitment to honor God and maintain a relationship with Him. for Your Name In Hebrew, "Name" is "shem," which signifies more than just a label; it represents God's character, authority, and presence. Building a sanctuary for God's Name means dedicating it to His glory and purposes. This reflects the Israelites' understanding of God's holiness and their desire to honor Him through worship and obedience. The sanctuary becomes a place where God's Name is revered and His presence is acknowledged. saying This word introduces a declaration or vow, indicating the Israelites' intentionality in their actions. It suggests a verbal commitment or proclamation made by the people, often in the form of a prayer or covenant. This highlights the importance of spoken words in establishing and affirming their relationship with God. The act of "saying" underscores the communal and covenantal nature of their faith, as they collectively express their devotion and reliance on God. Persons / Places / Events 1. JehoshaphatThe king of Judah who led the nation in seeking God's help against a vast enemy army. 2. JudahThe southern kingdom of Israel, where the events of 2 Chronicles 20 take place. 3. JerusalemThe capital city of Judah, where the temple was built and where Jehoshaphat gathered the people to seek the Lord. 4. The TempleThe sanctuary built for the Name of the Lord, a central place of worship and a symbol of God's presence among His people. 5. The Assembly of JudahThe gathering of the people of Judah and Jerusalem at the temple to seek God's intervention. Teaching Points The Importance of Sacred SpacesThe temple was a physical representation of God's presence. Today, while God is not confined to buildings, creating sacred spaces in our lives for worship and prayer is vital. Community in Seeking GodJehoshaphat gathered the people to seek God together. In times of trouble, the community of believers should unite in prayer and support. God's Faithfulness to His NameThe sanctuary was built for God's Name, signifying His character and promises. Trust in God's faithfulness to His Word and His Name. Historical Faithfulness as a Foundation for Present TrustReflecting on how God has been faithful in the past can strengthen our faith in current challenges. The Role of Leadership in Spiritual MattersJehoshaphat's leadership in turning to God sets an example for leaders to prioritize spiritual guidance and dependence on God. Bible Study Questions 1. How does the concept of a sanctuary for God's Name in 2 Chronicles 20:8 relate to the way we view church buildings today? 2. In what ways can we create "sacred spaces" in our daily lives to focus on God's presence? 3. How can the community of believers support each other in times of crisis, as seen in the assembly of Judah? 4. Reflect on a time when remembering God's past faithfulness helped you trust Him in a current situation. 5. How can leaders today follow Jehoshaphat's example in leading others to seek God during difficult times? Connections to Other Scriptures 1 Kings 8:29-30Solomon's prayer at the dedication of the temple, asking God to hear the prayers made in or toward the temple. Psalm 46:1A reminder that God is our refuge and strength, an ever-present help in trouble, which aligns with the purpose of the sanctuary. Matthew 18:20Jesus' promise that where two or three gather in His name, He is there with them, reflecting the communal aspect of seeking God. Hebrews 4:16Encourages believers to approach God's throne of grace with confidence, similar to how the people of Judah sought God in the temple. Acts 17:24Paul’s teaching that God does not dwell in temples made by human hands, pointing to the New Covenant understanding of God's presence. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Build, Building, Built, Dwell, Dwelt, Holy, Living-place, Sanctuary, Saying, ThereinDictionary of Bible Themes 2 Chronicles 20:1-17 8648 enquiring of God Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:8 NIV2 Chronicles 20:8 NLT2 Chronicles 20:8 ESV2 Chronicles 20:8 NASB2 Chronicles 20:8 KJV
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