2 Chronicles 20:33
The high places, however, were not removed; the people had not yet set their hearts on the God of their fathers.
The high places, however, were not removed;

Local shrines on hills and other elevated places continued to shape the religious life of Judah. Although some had been used in the worship of the Lord, God had appointed worship around His altar and sanctuary rather than according to human preference. Such places easily became centers of mixed worship, where devotion to the Lord was joined to practices borrowed from surrounding nations. Jehoshaphat had opposed idolatry and strengthened instruction in God’s law, yet his reforms did not produce lasting, complete obedience throughout the land.

2Ch 15:17 The high places were not removed from Israel…
1Ki 22:43 And Jehoshaphat walked in all the ways of his father Asa;…
1Ki 15:14 The high places were not removed, but Asa’s heart…

the people had not yet set their hearts

Outward reforms had not been matched by a settled, wholehearted commitment to obey God. The people remained vulnerable to compromise because their wills, affections, and loyalties had not been firmly directed toward the Lord. Lasting spiritual renewal requires more than removing visible evils; it requires hearts prepared to seek God and submit to His covenant.

2Ch 12:14 And Rehoboam did evil because he did not set…
Psa 78:8 Then they will not be like their fathers,…
2Ch 19:3 However, some good is found in you, for you have removed…

on the God of their fathers.

The Lord had bound Himself to Abraham, Isaac, and Jacob and had revealed His faithfulness through Israel’s history. Judah’s spiritual weakness was therefore not caused by ignorance of God’s works, but by failure to embrace the covenant inheritance entrusted to them. Jehoshaphat’s reign shows both the blessing of godly leadership and the limits of reform when the people themselves do not fully return to the Lord.

2Ch 30:19 who sets his heart on seeking God—the LORD…
2Ch 13:18 Thus the Israelites were subdued at that time…
2Ch 15:12 Then they entered into a covenant to seek the LORD,…

Persons / Places / Events
1. Jehoshaphat
The king of Judah during this time, known for his efforts to follow God and reform the nation, yet he did not remove the high places.

2. High Places
Elevated sites often used for idol worship, which were not removed during Jehoshaphat's reign, indicating incomplete religious reform.

3. Judah
The southern kingdom of Israel, where Jehoshaphat reigned and sought to lead the people back to the worship of Yahweh.

4. The God of their fathers
Refers to Yahweh, the God of Abraham, Isaac, and Jacob, whom the people of Judah were called to worship wholeheartedly.

5. The People of Judah
The inhabitants of the kingdom who struggled with fully committing their hearts to God, as evidenced by their continued use of high places.
Teaching Points
Incomplete Obedience
Jehoshaphat's failure to remove the high places serves as a reminder that partial obedience to God is not enough. We must strive for complete faithfulness in our walk with Him.

Heart Commitment
The verse highlights the importance of setting our hearts fully on God. True worship requires a wholehearted commitment, not just external compliance.

Cultural Compromise
The persistence of high places reflects the danger of cultural compromise. Believers today must be vigilant against allowing secular influences to dilute their faith.

Generational Influence
The reference to "the God of their fathers" underscores the impact of generational faithfulness. We are called to pass down a legacy of wholehearted devotion to God.

Personal Reflection
This passage invites us to examine our own lives for "high places"—areas where we have not fully surrendered to God—and to take steps to remove them.
Bible Study Questions
1. What are some "high places" in your life that may hinder your full devotion to God, and how can you begin to remove them?

2. How does the concept of incomplete obedience in Jehoshaphat's reign challenge you in your personal walk with God?

3. In what ways can you ensure that your heart is fully set on God, as opposed to being divided by worldly influences?

4. How can the example of generational faithfulness in this passage inspire you to influence the next generation for Christ?

5. Reflect on a time when cultural pressures tempted you to compromise your faith. How can you apply the lessons from 2 Chronicles 20:33 to stand firm in your beliefs?
Connections to Other Scriptures
1 Kings 15:14
This verse also mentions the high places not being removed during the reign of Asa, Jehoshaphat's father, showing a pattern of incomplete reform.

2 Kings 12:3
Similar to Jehoshaphat, King Jehoash did not remove the high places, indicating a recurring issue in Judah's history.

Deuteronomy 12:2-4
God commands the Israelites to destroy all high places, emphasizing His desire for exclusive worship and the removal of idolatry.

Matthew 22:37
Jesus teaches about loving God with all one's heart, soul, and mind, which contrasts with the divided hearts of the people in 2 Chronicles 20:33.
At and After the Battle: LessonsW. Clarkson 2 Chronicles 20:23-37
The Character of JehoshaphatE. Monro.2 Chronicles 20:30-34
The Biography of JehoshaphatT. Whitelaw 2 Chronicles 20:31-37
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
TRUE, Directed, Fathers, Heart, Hearts, Howbeit, However, Places, Prepared, Removed, Yet
Dictionary of Bible Themes
2 Chronicles 20:33

     5810   complacency

2 Chronicles 20:31-33

     7241   Jerusalem, significance

2 Chronicles 20:32-33

     7374   high places

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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