2 Chronicles 18:15
But the king said to him, "How many times must I make you swear not to tell me anything but the truth in the name of the LORD?"
The king said to him
This phrase introduces us to the interaction between King Ahab of Israel and the prophet Micaiah. In the historical context, Ahab was known for his idolatry and opposition to the true prophets of God. The phrase sets the stage for a confrontation between worldly authority and divine truth. The Hebrew root for "king" (מֶלֶךְ, melek) often signifies not just a ruler, but one who is supposed to uphold justice and righteousness, which Ahab frequently failed to do.

How many times
This rhetorical question indicates Ahab's frustration and impatience. It suggests that this was not the first time Micaiah had been asked to prophesy, and it implies a history of tension between the king and the prophet. The repetition of asking for truth underscores the king's awareness of his own tendency to reject it.

must I make you swear
The act of swearing an oath was a serious matter in ancient Israel, often invoking the name of God as a witness to the truthfulness of one's words. The Hebrew word for "swear" (שָׁבַע, shava) is related to the word for "seven," symbolizing completeness and perfection. This highlights the gravity of the situation and the king's demand for absolute truth.

to tell me nothing but the truth
This phrase emphasizes the king's desire—or at least his verbal acknowledgment of the need—for truth. In the biblical context, truth (אֱמֶת, emet) is not just factual accuracy but is deeply connected to faithfulness and reliability. It is a reflection of God's own nature, as He is the ultimate source of truth.

in the name of the LORD
Invoking the name of the LORD (יהוה, Yahweh) is significant, as it calls upon the covenantal God of Israel, who is characterized by holiness, justice, and truth. This phrase underscores the seriousness of the prophecy and the expectation that Micaiah's words should align with God's will and character. It also highlights the tension between Ahab's idolatrous practices and the true worship of Yahweh.

Persons / Places / Events
1. King Ahab
The king of Israel, known for his idolatry and opposition to the prophets of the LORD.

2. Jehoshaphat
The king of Judah, who sought to follow the LORD but made an alliance with Ahab.

3. Micaiah
A prophet of the LORD who was known for speaking the truth, even when it was unpopular.

4. Ramoth-gilead
The location where Ahab and Jehoshaphat planned to go to war against the Arameans.

5. Prophets of Ahab
A group of prophets who falsely assured Ahab of victory in battle.
Teaching Points
The Importance of Truth
Micaiah's commitment to speaking the truth, even under pressure, highlights the importance of integrity and faithfulness to God's word.

Discernment in Leadership
Jehoshaphat's request for a prophet of the LORD shows the need for discernment and seeking God's guidance in decision-making.

The Danger of False Assurance
Ahab's reliance on false prophets serves as a warning against seeking counsel that only affirms our desires rather than God's will.

Courage in Prophetic Ministry
Micaiah's boldness in delivering an unpopular message encourages believers to stand firm in their convictions, regardless of opposition.

The Consequences of Ignoring God's Word
Ahab's eventual downfall illustrates the peril of disregarding divine truth and guidance.
Bible Study Questions
1. How does Micaiah's response to King Ahab challenge us to prioritize truth over popularity in our own lives?

2. In what ways can we ensure that we are seeking and listening to God's guidance rather than voices that simply affirm our desires?

3. How does the interaction between Jehoshaphat and Ahab illustrate the importance of choosing our alliances wisely?

4. What are some modern-day examples of false assurances that we might encounter, and how can we discern the truth?

5. Reflect on a time when you had to stand firm in your beliefs despite opposition. How can Micaiah's example encourage you in similar situations?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the events in 2 Chronicles 18, offering additional details about the interaction between Ahab, Jehoshaphat, and Micaiah.

Jeremiah 23:16-22
This passage warns against false prophets who speak visions from their own minds rather than from the mouth of the LORD, similar to Ahab's prophets.

Matthew 7:15-20
Jesus warns about false prophets, emphasizing the importance of discerning truth from falsehood, which relates to Micaiah's role in speaking truth to power.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Adjure, Adjuring, Nothing, Oath, Speak, Truth
Dictionary of Bible Themes
2 Chronicles 18:15

     1461   truth, nature of

2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-27

     1469   visions

2 Chronicles 18:14-27

     7712   convincing

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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