2 Chronicles 13:5
Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?
Do you not know
This phrase serves as a rhetorical question, emphasizing the importance of the knowledge being imparted. In Hebrew, the word for "know" is "yada," which implies an intimate understanding or recognition. This is not merely intellectual awareness but a deep, covenantal understanding that the audience is expected to have. The rhetorical nature of the question suggests that the knowledge of God's covenant with David should be foundational and indisputable among the Israelites.

the LORD, the God of Israel
This title for God underscores His sovereignty and unique relationship with Israel. "LORD" is translated from "YHWH," the sacred and personal name of God, which signifies His eternal presence and unchanging nature. "The God of Israel" highlights His covenantal relationship with the nation, chosen to be His people. This phrase reminds the audience of God's authority and His active role in the history and destiny of Israel.

has given the kingship of Israel
The verb "has given" indicates a completed action with ongoing implications. The Hebrew root "natan" means to give or bestow, suggesting that the kingship is a divine gift, not a human achievement. The "kingship of Israel" refers to the divinely ordained leadership over God's chosen people, emphasizing that true authority comes from God alone.

to David and his descendants
This phrase points to the Davidic Covenant, where God promised David that his lineage would have an everlasting kingdom. The mention of "David and his descendants" highlights the continuity and faithfulness of God's promise. Historically, David is seen as the ideal king, a man after God's own heart, and his lineage is significant in the messianic prophecy, ultimately fulfilled in Jesus Christ.

forever
The term "forever" (Hebrew "olam") signifies an unending duration, emphasizing the eternal nature of God's covenant with David. This eternal promise is a cornerstone of biblical theology, pointing to the ultimate fulfillment in the eternal reign of Christ, the descendant of David, whose kingdom will have no end.

by a covenant of salt
The "covenant of salt" is a unique biblical expression signifying a perpetual and unbreakable agreement. Salt, in ancient times, was a symbol of preservation and purity. In the context of covenants, it implies durability and faithfulness. This phrase underscores the seriousness and permanence of God's promise to David, assuring that His covenant will not be corrupted or dissolved.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who establishes and maintains His promises.

2. Israel
The nation chosen by God, consisting of the twelve tribes, with a special focus on the united kingdom under David.

3. David
The second king of Israel, chosen by God, whose lineage was promised the eternal kingship.

4. Descendants of David
The royal lineage through which God promised to establish His kingdom, ultimately fulfilled in Jesus Christ.

5. Covenant of Salt
A binding and enduring agreement, symbolizing preservation and permanence, often used in ancient Near Eastern cultures.
Teaching Points
The Faithfulness of God
God's promises are unchanging and reliable. The "covenant of salt" signifies the enduring nature of His commitments. Believers can trust in God's faithfulness in their own lives.

The Davidic Covenant
Understanding the significance of God's promise to David helps us see the continuity of God's plan throughout Scripture, culminating in Jesus Christ, the eternal King.

The Role of Jesus as King
Jesus, as the fulfillment of the Davidic covenant, reigns as the eternal King. Believers are called to submit to His authority and live under His lordship.

Symbolism of Salt in Covenants
Salt, as a preservative, symbolizes the lasting nature of God's promises. Christians are called to be "the salt of the earth," preserving and promoting God's truth in the world.

The Importance of Covenant Relationships
Just as God is faithful to His covenants, believers are encouraged to honor their commitments and relationships, reflecting God's character in their interactions.
Bible Study Questions
1. How does the concept of a "covenant of salt" enhance your understanding of God's promises to David and his descendants?

2. In what ways does the Davidic covenant find its ultimate fulfillment in Jesus Christ, and how does this impact your view of His kingship?

3. How can you apply the faithfulness of God, as demonstrated in His covenant with David, to your personal life and challenges?

4. What does it mean for you to be "the salt of the earth" in the context of preserving and promoting God's truth?

5. How can understanding the continuity of God's plan from David to Jesus encourage you in your walk with Christ and your role in His kingdom?
Connections to Other Scriptures
2 Samuel 7
This chapter details God's covenant with David, promising that his throne will be established forever, which is the foundation for the statement in 2 Chronicles 13:5.

Psalm 89
This psalm reaffirms God's covenant with David, emphasizing the eternal nature of his throne.

Matthew 1
The genealogy of Jesus Christ, showing the fulfillment of the Davidic covenant through Jesus, a descendant of David.

Numbers 18:19
This verse mentions a "covenant of salt" in the context of the priestly duties, highlighting the enduring nature of God's promises.

Luke 1:32-33
The angel Gabriel's announcement to Mary about Jesus, affirming that He will inherit the throne of David and reign forever.
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
A Great SpeechJ. Wolfendale.2 Chronicles 13:4-12
Abijah's SpeechW. H. Bennett, M.A.2 Chronicles 13:4-12
The Lessons of Abijah's SpeechW. H. Bennett, M. A.2 Chronicles 13:4-12
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Age, Agreement, Clear, Covenant, David, Descendants, Forever, Kingdom, Kingship, Ought, Rule, Salt, Sons
Dictionary of Bible Themes
2 Chronicles 13:5

     1350   covenant, with Israel's priests
     1351   covenant, with David

2 Chronicles 13:4-5

     4357   salt

2 Chronicles 13:4-12

     7467   temple, Solomon's

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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