1 Thessalonians 5:7
For those who sleep, sleep at night; and those who get drunk, get drunk at night.
For those who sleep
The phrase "for those who sleep" can be understood both literally and metaphorically. In the literal sense, it refers to the natural human activity of sleeping, which typically occurs at night. Metaphorically, sleep often symbolizes spiritual lethargy or moral indifference in the New Testament. The Greek word used here, "καθεύδω" (katheudō), implies a state of inactivity or unawareness. In the context of Paul's letter, it serves as a warning against spiritual complacency, urging believers to remain vigilant and alert in their faith.

sleep at night
The mention of "night" is significant, as it represents a time of darkness and vulnerability. Biblically, night often symbolizes a period of moral or spiritual darkness. The Greek word "νύξ" (nyx) is used here, which can denote both the literal time of night and a metaphorical state of ignorance or sin. Paul contrasts this with the call for Christians to be children of the light, living in awareness and readiness for Christ's return. Historically, night was a time when people were more susceptible to danger, emphasizing the need for spiritual alertness.

and those who get drunk
The phrase "and those who get drunk" addresses a specific behavior that is often associated with moral laxity and loss of self-control. The Greek word "μεθύω" (methyō) refers to intoxication, which in biblical times, as now, was seen as a state that impairs judgment and leads to sinful behavior. Paul uses this imagery to highlight the contrast between a life lived in the Spirit and one given over to the desires of the flesh. Drunkenness is often used in Scripture as a metaphor for spiritual unpreparedness and moral decay.

get drunk at night
Again, the reference to "night" underscores the association of darkness with sinful behavior. In the cultural context of the time, night was when people were more likely to engage in activities they wished to keep hidden. The repetition of "night" in this verse serves to reinforce the idea that such behaviors are contrary to the life of a believer, who is called to live in the light. The historical context of the early church, surrounded by pagan practices often conducted at night, would have made this admonition particularly relevant to the Thessalonian Christians.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Thessalonians, providing guidance and encouragement to the early Christian community.

2. Thessalonica
A city in Macedonia where the early church was established. It was a significant location for trade and culture, influencing the spread of Christianity.

3. The Thessalonian Church
The recipients of Paul's letter, a group of believers facing challenges and needing instruction on living a Christian life.

4. Night
Symbolically used in this passage to represent a time of moral and spiritual darkness.

5. Day
Although not directly mentioned in this verse, it is implied as the opposite of night, representing light, awareness, and righteousness.
Teaching Points
Understanding Spiritual Vigilance
Just as physical sleep occurs at night, spiritual complacency often happens in moral darkness. Believers are called to be vigilant and alert.

Sobriety in Spirit
The reference to drunkenness symbolizes a lack of self-control and awareness. Christians are encouraged to maintain spiritual sobriety, being clear-minded and self-disciplined.

Living in the Light
The contrast between night and day serves as a metaphor for living in the light of Christ. Believers should strive to reflect the light of Jesus in their daily lives.

Awareness of Spiritual Warfare
Recognizing that spiritual darkness is a reality, Christians must equip themselves with the armor of God to stand firm against the schemes of the enemy.

Community Accountability
The church community plays a vital role in encouraging one another to stay awake and sober, fostering an environment of mutual support and accountability.
Bible Study Questions
1. How does the metaphor of night and day in 1 Thessalonians 5:7 help us understand the importance of spiritual vigilance?

2. In what ways can we practice spiritual sobriety in our daily lives, and what challenges might we face in doing so?

3. How do the themes of light and darkness in this passage connect with other scriptures, such as Ephesians 5:8-14 and John 3:19-21?

4. What practical steps can we take to ensure we are living in the light and not falling into spiritual complacency?

5. How can we as a church community support one another in staying awake and sober, both spiritually and morally?
Connections to Other Scriptures
Ephesians 5:8-14
This passage also contrasts light and darkness, urging believers to live as children of light and to expose the deeds of darkness.

Romans 13:11-14
Paul encourages believers to wake from sleep and put on the armor of light, emphasizing the urgency of living righteously.

John 3:19-21
Jesus speaks about light and darkness, highlighting that those who do evil hate the light because it exposes their deeds.
A Manifold Drunkenness1 Thessalonians 5:7
The Christian View of DrunkennessT. H. Pattison.1 Thessalonians 5:7
Exhortation in View of the Lord's ComingR. Finlayson 1 Thessalonians 5:1-11
The Attitude of the Church Towards the Second Advent of ChristG. Barlow.1 Thessalonians 5:1-11
The Day of the LordB.C. Caffin 1 Thessalonians 5:1-11
The Profanity of Attempting to Determine the TimeBp. Jewell.1 Thessalonians 5:1-11
The Second Advent and its IssuesR. Fergusson.1 Thessalonians 5:1-11
The Uncertainty of the Time of the Second AdventJ. Hutchison, D. D.1 Thessalonians 5:1-11
Times and SeasonsAbp. Trench.1 Thessalonians 5:1-11
Under Sealed Orders1 Thessalonians 5:1-11
A Warning Against WatchlessnessT. Croskery 1 Thessalonians 5:5-8
Night and DayW.F. Adeney 1 Thessalonians 5:6-8
People
Paul, Thessalonians
Places
Thessalonica
Topics
Drink, Drunk, Drunken, Freely, Making, Sleep, Sleeping, Themselves, Worse
Dictionary of Bible Themes
1 Thessalonians 5:7

     4434   drinking
     5533   sleep, physical

1 Thessalonians 5:1-9

     8211   commitment, to world

1 Thessalonians 5:2-8

     9220   day of the LORD

1 Thessalonians 5:4-8

     8490   watchfulness

1 Thessalonians 5:5-7

     4957   night
     6139   deadness, spiritual

1 Thessalonians 5:5-8

     4921   day
     5769   behaviour

1 Thessalonians 5:6-8

     5534   sleep, spiritual
     8307   moderation

1 Thessalonians 5:7-8

     4436   drinking, abstention

Library
Sleep Not
"Lord, when we leave the world and come to thee, How dull, how slur, are we! How backward! How prepost'rous is the motion Of our ungain devotion! Our thoughts are millstones, and our souls are lead, And our desires are dead: Our vows are fairly promis'd, faintly paid, Or broken, or not made. * * * * * * * Is the road fair, we loiter; clogged with mire, We stick or else retire; A lamb appeals a lion, and we fear Each bush we see's a bear. When our dull souls direct our thoughts to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Pray Without Ceasing"
Observe, however, what immediately follows the text: "In everything give thanks." When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Awake! Awake!
"Tired nature's sweet restorer, balmy sleep." Sleep God hath selected as the very figure for the repose of the blessed. "They that sleep in Jesus," saith the Scripture. David puts it amongst the peculiar gift's of grace: "So he giveth his beloved sleep." But alas! sin could not let even this alone. Sin did over-ride even this celestial metaphor; and though God himself had employed sleep to express the excellence of the state of the blessed, yet sin must have even this profaned, ere itself can be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Fenelon -- the Saints Converse with God
Francois de Salignac de La Mothe-Fenelon, Archbishop of Cambray, and private tutor to the heir-apparent of France, was born of a noble family in Perigord, 1651. In 1675 he received holy orders, and soon afterward made the acquaintance of Bossuet, whom he henceforth looked up to as his master. It was the publication of his "De l'Education des Filles" that brought him his first fame, and had some influence in securing his appointment in 1689 to be preceptor of the Duke of Burgundy. In performing this
Various—The World's Great Sermons, Vol. 2

Consecration: what is It?
The second step that must needs be taken by those of us who have been living without the Fullness, before it can be obtained, is Consecration, a word that is very common and popular; much more common and popular, it is feared, than the thing itself. In order to be filled with the Holy Ghost one must first be "cleansed," and then one must be "consecrated". Consecration follows cleansing, and not vice versa. Intelligent apprehension of what consecration is, and of what it involves, is necessary to
John MacNeil—The Spirit-Filled Life

Thirty-First Lesson. Pray Without Ceasing;'
Pray without ceasing;' Or, A Life of Prayer. Rejoice evermore. Pray without ceasing. In everything give thanks.--I Thess. v. 16, 17, 18. OUR Lord spake the parable of the widow and the unjust judge to teach us that men ought to pray always and not faint. As the widow persevered in seeking one definite thing, the parable appears to have reference to persevering prayer for some one blessing, when God delays or appears to refuse. The words in the Epistles, which speak of continuing instant in
Andrew Murray—With Christ in the School of Prayer

Early Afflictions
"Misery stole me at my birth And cast me helpless on the wild." The words of this hymn express my condition from my first advent into the world. My mother had overworked before I was born; and, as a result, I suffered bodily affliction from infancy. I was scarely two years old when I began having spasms. My eyes would roll back in my head, I would froth at the mouth, the tendons of my jaws would draw, causing me to bite my cheeks until the blood ran from my mouth, and I would become unconscious.
Mary Cole—Trials and Triumphs of Faith

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Christian Prayer
Scripture references: Matthew 6:5-15; Luke 11:1-13; John 17; Matthew 26:41; Mark 11:24,25; Luke 6:12,28; 9:29; 1 Thessalonians 5:17,25; 1 Corinthians 14:13,15; Psalm 19:14; 50:15, Matthew 7:7; 1 Timothy 2:1; Ephesians 3:20,21; John 16:23; 14:14; James 5:16. THE PROVINCE OF PRAYER Definition.--Prayer is the communion of man with God. It is not first of all the means of getting something from God, but the realization of Him in the soul. "Seek ye first the Kingdom of God and His righteousness" (Matthew
Henry T. Sell—Studies in the Life of the Christian

Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Letter cxx. To Hedibia.
At the request of Hedibia, a lady of Gaul much interested in the study of scripture, Jerome deals with the following twelve questions. It will be noticed that several of them belong to the historical criticism of our own day. (1) How can anyone be perfect? and How ought a widow without children to live to God? (2) What is the meaning of Matt. xxvi. 29? (3) How are the discrepancies in the evangelical narratives to be accounted for? How can Matt. xxviii. 1 be reconciled with Mark xvi. 1, 2. (4) How
St. Jerome—The Principal Works of St. Jerome

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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