1 Thessalonians 2:3
For our appeal does not arise from deceit or ulterior motives or trickery.
For our appeal
The Greek word for "appeal" here is "παράκλησις" (paraklēsis), which can also mean exhortation, encouragement, or comfort. This term is rich in its connotation, suggesting not just a call to action but a heartfelt urging that comes from a place of sincerity and genuine concern. In the context of Paul's ministry, this appeal is not merely a persuasive speech but a divine calling to the Thessalonians to embrace the truth of the Gospel. Historically, Paul’s appeals were rooted in his apostolic authority and his deep love for the churches he founded, reflecting the pastoral heart of a shepherd guiding his flock.

does not arise from deceit
The word "deceit" is translated from the Greek "πλάνη" (planē), which implies error or wandering from the truth. Paul is emphasizing the purity of his message, contrasting it with the false teachings and deceptive practices that were prevalent in the ancient world. In a time when many itinerant teachers and philosophers sought personal gain through manipulation, Paul’s declaration of truthfulness sets his message apart as divinely inspired and trustworthy. This assurance would have been crucial for the Thessalonian believers, who faced various pressures and needed to discern the truth amidst competing voices.

or ulterior motives
The phrase "ulterior motives" is derived from the Greek "ἀκαθαρσία" (akatharsia), meaning impurity or uncleanness. Paul is asserting that his intentions are pure, free from any hidden agenda or self-serving purpose. In the Greco-Roman world, many leaders and speakers were driven by personal ambition or financial gain. Paul’s ministry, however, was characterized by selflessness and a commitment to the spiritual well-being of others. This purity of motive is a testament to the transformative power of the Gospel, which calls believers to live lives of integrity and transparency.

or trickery
The term "trickery" comes from the Greek "δόλος" (dolos), which refers to craftiness or cunning. Paul is distancing himself from any form of manipulation or deceitful tactics. In the ancient context, where rhetoric and persuasion were often used to deceive, Paul’s straightforward and honest approach was countercultural. His reliance on the truth of the Gospel and the power of the Holy Spirit underscores the authenticity of his message. This commitment to truth is a model for Christian ministry, emphasizing that the Gospel needs no embellishment or deceit to be effective.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Thessalonians. He is defending his ministry and the integrity of his message.

2. Thessalonica
A city in Macedonia where Paul established a church. The Thessalonians were recipients of this letter.

3. Silas and Timothy
Companions of Paul who were involved in the ministry to the Thessalonians and co-authors of the letter.

4. Thessalonian Church
The community of believers in Thessalonica who were being encouraged and instructed by Paul.

5. Paul's Missionary Journey
The context of the letter, during which Paul faced opposition and needed to affirm the sincerity of his ministry.
Teaching Points
Integrity in Ministry
Paul emphasizes that his message is free from deceit, ulterior motives, or trickery. This calls us to examine our own motives in ministry and ensure they align with God's truth.

Purity of Motives
The Greek word for "deceit" (plan?) suggests wandering or error. We must guard against allowing our motives to stray from God's purpose.

Authenticity in Communication
Paul’s appeal is genuine. In our interactions, we should strive for authenticity, ensuring our words and actions reflect our true intentions.

God-Centered Focus
Paul’s ministry was not about pleasing people but about serving God. We should evaluate whether our actions are driven by a desire to honor God above all else.

Resilience in Opposition
Despite facing opposition, Paul remained steadfast. We are encouraged to persevere in our faith and ministry, even when challenged.
Bible Study Questions
1. How can we ensure that our motives in serving others are pure and aligned with God's will?

2. In what ways can we guard against deceit and trickery in our personal and communal lives?

3. How does understanding the historical context of Paul's ministry in Thessalonica enhance our interpretation of this verse?

4. What are some practical steps we can take to maintain integrity and authenticity in our communication with others?

5. How can we draw strength from Paul's example to remain resilient in the face of opposition or criticism in our faith journey?
Connections to Other Scriptures
2 Corinthians 4:2
Paul speaks about renouncing secret and shameful ways, emphasizing the integrity of his ministry.

Galatians 1:10
Paul discusses his motivation, clarifying that he seeks to please God, not people.

1 Timothy 1:5
Paul highlights the goal of his instruction, which is love from a pure heart, a good conscience, and sincere faith.

Acts 17:1-9
Provides the historical context of Paul's visit to Thessalonica and the challenges he faced there.

1 Peter 2:1
Encourages believers to rid themselves of deceit, aligning with Paul's message of sincerity.
Effectiveness of the GospelT. Croskery 1 Thessalonians 2:1-4
The Characteristics of St. Paul's Preaching At ThessalonicaB.C. Caffin 1 Thessalonians 2:1-12
The Manner of the Preachers; Or, Self-PortraitureR. Finlayson 1 Thessalonians 2:1-12
Advantages Sometimes Acquired by GuileH. K. Burton.1 Thessalonians 2:3-6
All Glory to GodProf. Jowett.1 Thessalonians 2:3-6
An Unfaithful PreacherHenry Varley.1 Thessalonians 2:3-6
But as We Were Allowed of God to be Put in Trust with the GospelC. Hodge, D. D.1 Thessalonians 2:3-6
Deceit an Unsafe Element in Moral BuildingArchbishop Whately.1 Thessalonians 2:3-6
Displeasing Men1 Thessalonians 2:3-6
Disregarding the Slanders of Men1 Thessalonians 2:3-6
Emptiness of Worldly GlorySunday at Home.1 Thessalonians 2:3-6
Essential Elements of Success in Preaching: SincerityG. Barlow.1 Thessalonians 2:3-6
ExhortationProf. Jowett.1 Thessalonians 2:3-6
Flattering WordsBp. Home., La Rochefoucauld.1 Thessalonians 2:3-6
Flattery Discouraged1 Thessalonians 2:3-6
Glory Claimed for God AlonProf. Jowett.1 Thessalonians 2:3-6
Gospel TrusteesW. Birch.1 Thessalonians 2:3-6
Labour of LoveW. Montgomery.1 Thessalonians 2:3-6
Not as Pleasing Men But GodE. Mellor, D. D.1 Thessalonians 2:3-6
Sin CloakedJ. Hutchison, D. D.1 Thessalonians 2:3-6
St. Paul's Ministry -- DescribedA. S. Patterson, D. D.1 Thessalonians 2:3-6
The Christian MinistryW. Bengo Collyer, D. D., R. Fergusson.1 Thessalonians 2:3-6
The Danger of PopularityJ. R. Andrews.1 Thessalonians 2:3-6
The Gospel and its PreachersJ. Cumming, D. D.1 Thessalonians 2:3-6
The Mean Between Flattery and Severity1 Thessalonians 2:3-6
The Minister's Trust, Faithfulness, and TrialsW. D. Horwood, M. A.1 Thessalonians 2:3-6
The True Missionary SpiritG. C. Needham.1 Thessalonians 2:3-6
Tried by GodJ. Caryl.1 Thessalonians 2:3-6
Trustees for GodReuen Thomas, D. D.1 Thessalonians 2:3-6
Unmercenary MotivesD. L. Moody.1 Thessalonians 2:3-6
People
Paul, Thessalonians
Places
Judea, Philippi, Thessalonica
Topics
Appeal, Deceit, Deception, Delusion, Error, Exhortation, Fraud, Grounded, Guile, Heart, Impure, Impurity, Mingled, Motives, Preaching, Prompted, Spring, Trick, Trying, Unclean, Uncleanness, Witness
Dictionary of Bible Themes
1 Thessalonians 2:3

     5589   trap

1 Thessalonians 2:1-12

     8820   self-confidence

1 Thessalonians 2:2-5

     7726   evangelists, ministry

1 Thessalonians 2:2-9

     8239   earnestness

1 Thessalonians 2:3-4

     8245   ethics, incentives

1 Thessalonians 2:3-5

     6147   deceit, practice

1 Thessalonians 2:3-6

     5910   motives, examples

1 Thessalonians 2:3-10

     7759   preachers, qualifications
     8767   hypocrisy

Library
The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

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