1 Samuel 9:12
"Yes, he is ahead of you," they answered. "Hurry now, for today he has come to the city because the people have a sacrifice on the high place.
Yes, he is ahead of you
This phrase indicates a confirmation and a sense of urgency. The Hebrew word for "yes" is "הִנֵּה" (hinneh), often used to draw attention or emphasize certainty. The phrase "ahead of you" suggests that Saul is on the right path, both physically and spiritually, as he is about to encounter Samuel, God's prophet. This encounter is divinely orchestrated, highlighting God's sovereignty in guiding Saul's journey.

they answered
The response from the young women at the well is immediate and direct. In the Hebrew context, the act of answering signifies a communal knowledge and awareness of Samuel's presence and importance. It reflects the societal respect and recognition of Samuel as a prophet and leader in Israel.

Hurry now
The urgency in this command underscores the importance of the moment. The Hebrew root "מַהֵר" (maher) conveys a sense of haste and immediacy. This urgency is not just about physical speed but also about seizing the divine opportunity presented. It reflects the biblical theme of responding promptly to God's call.

for he has come to the city today
This phrase situates the narrative in a specific time and place, emphasizing the providential timing of Saul's arrival. The Hebrew word for "city" is "עִיר" (ir), which in ancient Israel was often a place of gathering and significance. The mention of "today" highlights the immediacy and divine timing of the encounter, suggesting that God's plans are unfolding in the present moment.

because the people have a sacrifice
The act of sacrifice is central to Israelite worship and covenant relationship with God. The Hebrew word "זֶבַח" (zevach) refers to a communal offering, often associated with thanksgiving and fellowship. This context indicates that the community is engaged in worship, setting the stage for Saul's anointing as king, which is both a religious and communal event.

at the high place
High places, or "בָּמָה" (bamah) in Hebrew, were elevated sites used for worship. In the context of ancient Israel, these were often locations where people gathered to offer sacrifices before the establishment of the temple in Jerusalem. The high place signifies a meeting point between the divine and human, a sacred space where God’s presence is sought. This setting foreshadows the significant spiritual encounter Saul is about to have with Samuel, marking the beginning of his journey as Israel's first king.

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who is on a journey to find his father's lost donkeys. This journey leads to his anointing as the first king of Israel.

2. Samuel
The prophet and judge of Israel, who is in the city to offer a sacrifice. He is God's chosen instrument to anoint Saul as king.

3. The City
The unnamed city where Samuel is present to offer a sacrifice. It serves as the setting for Saul's encounter with Samuel.

4. The High Place
A location of worship where sacrifices are made. In ancient Israel, high places were often used for worship before the temple was built in Jerusalem.

5. The Sacrifice
A communal religious event that draws people together, providing the context for Saul's meeting with Samuel.
Teaching Points
Divine Providence
God orchestrates events in our lives, often using ordinary circumstances to fulfill His purposes. Saul's search for donkeys leads to his anointing as king, demonstrating God's sovereign hand in guiding our paths.

Obedience and Timing
The urgency in the instruction to "hurry now" highlights the importance of obedience and timing in God's plans. We must be attentive and responsive to God's leading in our lives.

Community Worship
The gathering for sacrifice at the high place underscores the importance of communal worship and fellowship. Engaging in corporate worship strengthens our faith and aligns us with God's purposes.

God's Choice of Leaders
God's selection of Saul, despite his initial humility and lack of ambition, reminds us that God often chooses leaders based on His criteria, not human expectations.
Bible Study Questions
1. How does the concept of divine providence in Saul's journey encourage you to trust God in your own life circumstances?

2. In what ways can you be more attentive to God's timing and instructions in your daily decisions?

3. How does participating in communal worship and fellowship impact your spiritual growth and understanding of God's will?

4. Reflect on a time when God used an ordinary event in your life to lead you to a significant spiritual insight or decision. How did that experience shape your faith?

5. Considering God's choice of Saul as king, how can you apply the principle of looking beyond outward appearances when evaluating leadership qualities in yourself and others?
Connections to Other Scriptures
1 Samuel 10:1
This verse describes Samuel anointing Saul as king, fulfilling the purpose of Saul's journey.

1 Samuel 16:13
This verse parallels the anointing of David, showing the continuity of God's plan for leadership in Israel.

Deuteronomy 12:5-6
These verses discuss the centralization of worship, which relates to the use of high places before the temple was established.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Ahead, Behold, Fact, Haste, Hurry, Making, Offering, Quickly, Sacrifice, Stated, To-day, Town
Dictionary of Bible Themes
1 Samuel 9:10-14

     5586   town

1 Samuel 9:11-13

     4438   eating

1 Samuel 9:11-14

     7781   seer

1 Samuel 9:11-24

     4476   meals

1 Samuel 9:12-14

     7374   high places
     7442   shrine

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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