1 Samuel 7:10
As the Philistines drew near to fight against Israel, Samuel was sacrificing the burnt offering. But that day the LORD thundered loudly against the Philistines and threw them into such confusion that they fled before Israel.
As Samuel was offering the burnt offering
The act of offering a burnt offering is deeply rooted in the Hebrew tradition as a means of atonement and dedication to God. The Hebrew word for "burnt offering" is "olah," which signifies something that ascends, symbolizing the smoke rising to God as a pleasing aroma. Samuel, as a prophet and judge, is performing a priestly duty, highlighting his multifaceted role in Israel. This act of worship and intercession is crucial, as it sets the stage for divine intervention. It underscores the importance of seeking God's favor and guidance through sacrificial worship, a principle that resonates throughout the Old Testament.

the Philistines drew near to fight against Israel
The Philistines were a formidable enemy of Israel, often representing the worldly powers that opposed God's people. Historically, they were known for their military prowess and advanced weaponry, including iron chariots and swords. This phrase sets the scene for a classic confrontation between the forces of God and the forces of the world. The Philistines' approach signifies an imminent threat, yet it also serves as a backdrop for God to demonstrate His power and faithfulness to Israel.

But on that day the LORD thundered loudly against the Philistines
The phrase "the LORD thundered" is significant, as it reflects God's direct intervention in the natural world to achieve His purposes. The Hebrew word for "thundered" is "ra'am," which conveys a powerful, awe-inspiring sound. This divine thunder is reminiscent of God's presence at Mount Sinai (Exodus 19:16) and serves as a reminder of His sovereignty over creation. The loudness of the thunder emphasizes the overwhelming nature of God's power, which surpasses any human or natural force.

and threw them into such confusion
The confusion of the Philistines is a recurring theme in biblical narratives where God intervenes on behalf of His people. The Hebrew word "hamam" suggests a state of panic and disarray. This divine-induced confusion is a strategic move by God, turning the enemy's strength into weakness. It illustrates the biblical principle that God can use the circumstances of the enemy to bring about victory for His people, reinforcing the idea that the battle belongs to the Lord.

that they fled before Israel
The flight of the Philistines is the culmination of God's intervention. The phrase "fled before Israel" indicates a complete reversal of the expected outcome. Despite their military advantage, the Philistines are defeated not by Israel's might but by God's power. This outcome serves as a testament to God's faithfulness and His ability to deliver His people from seemingly insurmountable odds. It encourages believers to trust in God's deliverance and to recognize that victory comes through His strength, not human effort.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was instrumental in leading the Israelites back to God. In this passage, he is offering a burnt offering to the LORD, signifying Israel's repentance and dedication to God.

2. Philistines
A perennial enemy of Israel, the Philistines were a powerful and aggressive people. They often oppressed the Israelites, and their approach in this passage represents a significant threat.

3. Israel
The nation chosen by God, Israel is in a state of repentance and renewal under Samuel's leadership. Their victory over the Philistines in this passage is a direct result of their return to God.

4. The LORD
The God of Israel, who intervenes supernaturally by thundering against the Philistines, causing confusion and ensuring Israel's victory.

5. Mizpah
The location where Samuel gathered the Israelites for prayer and repentance. It becomes a place of divine intervention and victory.
Teaching Points
Divine Intervention
God is actively involved in the lives of His people. Just as He intervened for Israel, He is present in our struggles, ready to act on our behalf when we turn to Him.

Power of Prayer and Repentance
Samuel's offering and the Israelites' repentance were key to their victory. Our prayers and genuine repentance can lead to divine breakthroughs in our lives.

God's Sovereignty in Battle
The LORD's ability to confuse and defeat the Philistines demonstrates His sovereignty over all circumstances. We can trust Him to fight our battles.

Faith in Action
Israel's faith, demonstrated through their gathering and repentance, was met with God's faithfulness. Our faith should lead us to action, trusting God for the outcome.

Community and Leadership
Samuel's leadership and the unity of Israel at Mizpah were crucial. Strong, godly leadership and community are vital for spiritual victories.
Bible Study Questions
1. How does the account of Samuel and the Philistines in 1 Samuel 7:10 encourage you to trust in God's intervention in your own life?

2. In what ways can you incorporate prayer and repentance into your daily routine to invite God's presence and power?

3. Reflect on a time when you experienced God's sovereignty in a challenging situation. How did it strengthen your faith?

4. How can you actively demonstrate your faith in God during times of difficulty, following the example of Israel at Mizpah?

5. What steps can you take to foster strong, godly leadership and community in your church or small group, similar to Samuel's role among the Israelites?
Connections to Other Scriptures
Exodus 14
The confusion and defeat of the Philistines echo the defeat of the Egyptians at the Red Sea, where God intervened directly to save His people.

Judges 7
Gideon's victory over the Midianites through divine intervention parallels the confusion and defeat of the Philistines, highlighting God's power in battle.

Psalm 18
This psalm speaks of God thundering from heaven, a vivid image of His power and might, similar to His intervention in 1 Samuel 7:10.
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
A City Changed by a Revival1 Samuel 7:3-11
An Ideal StatesmanJ. S. Exell, M. A.1 Samuel 7:3-11
An Old Testament RevivalC. S. Robinson, D. D.1 Samuel 7:3-11
Disaster Aids RepentanceH. C. Trumbull.1 Samuel 7:3-11
Repentance and RevivalW. G. Blaikie, D. D.1 Samuel 7:3-11
Repentance and VictoryA. Maclaren, D. D.1 Samuel 7:3-11
Returning to Lost ExperiencesJ. Spencer.1 Samuel 7:3-11
Samuel the JudgeT. D. Witherspoon, D. D.1 Samuel 7:3-11
Samuel the JudgeM. G. Pearse.1 Samuel 7:3-11
Samuel the JudgeMonday Club Sermons1 Samuel 7:3-11
Solitary PowerJ. Parker, D. D.1 Samuel 7:3-11
The Brotherhood of WorshipW. L. Watkinson.1 Samuel 7:3-11
The RevivalR. Steel.1 Samuel 7:3-11
Three Decisive StepsSpurgeon, Charles Haddon1 Samuel 7:3-11
National DeliveranceW. G. Blaikie, D. D.1 Samuel 7:7-11
The Holy WarR. Steel.1 Samuel 7:7-11
The Victory of EbenezerB. Dale 1 Samuel 7:7-14
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Battle, Burnt, Drew, Engage, Israelites, Loud, Offering, Panic, Philistines, Routed, Sacrificing, Samuel, Threw, Thunder, Thundered
Dictionary of Bible Themes
1 Samuel 7:10

     4852   thunder
     5290   defeat

1 Samuel 7:3-13

     6634   deliverance

1 Samuel 7:7-12

     5597   victory, act of God

1 Samuel 7:7-14

     4207   land, divine gift
     5607   warfare, examples

1 Samuel 7:10-12

     1416   miracles, nature of

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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