1 Samuel 6:6
Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When He afflicted them, did they not send the people on their way as they departed?
Why harden your hearts
The phrase "harden your hearts" is derived from the Hebrew word "kabad," which means to make heavy or insensible. In a spiritual context, it refers to a deliberate resistance to God's will. The hardening of the heart is a recurring theme in the Bible, often associated with pride and rebellion against God. This phrase serves as a warning against the dangers of spiritual obstinacy, urging the Philistines to learn from past mistakes and remain open to divine guidance.

as the Egyptians and Pharaoh hardened theirs
This reference to the Egyptians and Pharaoh draws from the well-known narrative of the Exodus, where Pharaoh's repeated refusal to release the Israelites led to a series of plagues. The hardening of Pharaoh's heart is a complex theological concept, illustrating both human free will and divine sovereignty. It serves as a historical lesson for the Philistines, emphasizing the consequences of resisting God's commands. The mention of Pharaoh underscores the gravity of the situation and the potential for divine judgment.

When He afflicted them
The "He" in this phrase refers to God, who afflicted the Egyptians with plagues as a demonstration of His power and as a means to liberate His people. The Hebrew word "naga" is used here, meaning to touch or strike, indicating a direct and purposeful action by God. This affliction was not arbitrary but served a redemptive purpose, highlighting God's justice and mercy. It reminds the Philistines of God's ability to intervene in human affairs and the importance of aligning with His will.

did they not send the Israelites out
This phrase recalls the eventual release of the Israelites from Egyptian bondage. The Hebrew word "shalach" means to send away or let go, signifying a decisive action taken by Pharaoh after recognizing the futility of resisting God's will. This historical event is a testament to God's faithfulness in fulfilling His promises and delivering His people. It serves as an encouragement to the Philistines to act wisely and avoid unnecessary suffering by acknowledging God's authority.

so they could go on their way
The phrase "go on their way" signifies the freedom and purpose granted to the Israelites upon their release. The Hebrew word "halak" means to walk or proceed, indicating a journey or mission. This reflects the broader biblical theme of liberation and pilgrimage, where God's people are called to follow His path. For the Philistines, it is a reminder of the blessings that come with obedience and the opportunity to participate in God's redemptive plan by allowing His purposes to unfold.

Persons / Places / Events
1. Philistines
A group of people who captured the Ark of the Covenant and experienced God's judgment as a result.

2. Egyptians and Pharaoh
Historical figures who resisted God's will during the Exodus, leading to severe plagues.

3. Ark of the Covenant
The sacred chest representing God's presence, captured by the Philistines and causing them distress.

4. Israelites
God's chosen people, who were enslaved in Egypt and later freed by God's intervention.

5. Plagues
Divine judgments sent by God to compel Pharaoh to release the Israelites.
Teaching Points
The Danger of a Hardened Heart
Just as Pharaoh's heart was hardened, leading to his downfall, we must guard against hardening our hearts to God's voice.

Learning from History
The Philistines are reminded of the consequences faced by the Egyptians. We, too, should learn from biblical history to avoid repeating past mistakes.

God's Sovereignty and Judgment
God's power and authority are evident in His dealings with both the Egyptians and the Philistines. Recognizing His sovereignty should lead us to humility and obedience.

The Importance of Repentance
The Philistines' eventual decision to return the Ark reflects a form of repentance. We should be quick to repent and align ourselves with God's will.

The Role of Remembrance
Remembering God's past actions, as the Philistines were reminded of Egypt, can strengthen our faith and encourage us to trust in His plans.
Bible Study Questions
1. How does the hardening of hearts in 1 Samuel 6:6 compare to other instances in the Bible, and what can we learn from these examples?

2. In what ways can we ensure our hearts remain open and responsive to God's guidance in our daily lives?

3. How does the account of the Philistines and the Ark of the Covenant illustrate the consequences of ignoring God's sovereignty?

4. What are some practical steps we can take to remember and learn from God's past actions in our own lives?

5. How can the concept of repentance, as seen in the Philistines' actions, be applied to our personal spiritual journey today?
Connections to Other Scriptures
Exodus 7-12
The account of the plagues in Egypt, illustrating the hardening of Pharaoh's heart and God's power.

Hebrews 3:7-19
A New Testament reflection on the hardening of hearts, warning believers to remain faithful and obedient.

Proverbs 28:14
A proverb that contrasts the blessings of a responsive heart with the dangers of a hardened one.
Offerings to the GodsSpeaker's Commentary
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Allow, Dealt, Departed, Didn't, Egyptians, Harden, Hardened, Harshly, Heart, Hearts, Israelites, Mightily, Pharaoh, Rolled, Severely, Sport, Treated, Wherefore, Wonderfully, Worked, Wrought
Dictionary of Bible Themes
1 Samuel 6:6

     5020   human nature
     6178   hardness of heart
     6663   freedom, of will

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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