1 Samuel 4:13
When he arrived, there was Eli, sitting on his chair beside the road and watching, because his heart trembled for the ark of God. When the man entered the city to give a report, the whole city cried out.
When he arrived
This phrase sets the scene for a pivotal moment in Israel's history. The arrival refers to the messenger from the battlefield, bringing news of the Israelites' defeat. The Hebrew root for "arrived" (בּוֹא, bo) often implies not just physical arrival but the coming of significant news or events. This moment is a turning point, emphasizing the gravity of the situation and the anticipation of Eli, the high priest.

there was Eli sitting on his chair
Eli, the high priest, is depicted as sitting, a position of authority but also of waiting and anxiety. The Hebrew word for "chair" (כִּסֵּא, kisse) can also mean "throne," indicating his role as judge and leader. However, his sitting by the road suggests vulnerability and concern, highlighting his personal and spiritual decline, as he is unable to act or intervene.

beside the road
This location is significant, as roads were places of travel and communication. Eli's position beside the road symbolizes his watchfulness and expectation of news. Roads in ancient Israel were often the lifelines of information, and Eli's presence there underscores his desperate need for news about the ark, reflecting his deep concern for Israel's spiritual state.

watching
The act of watching (שָׁקַף, shaqaf) implies vigilance and anxiety. Eli's watchfulness is not just physical but spiritual, as he is deeply concerned about the fate of the ark of God. This word conveys a sense of anticipation and dread, as Eli is aware of the potential consequences of the battle and the ark's significance.

because his heart feared
Eli's fear (יָרֵא, yare) is profound, stemming from his heart, the center of his emotions and spiritual life. This fear is not just for the physical safety of the ark but for what its loss would mean for Israel's relationship with God. Eli's heart condition reflects his awareness of the nation's spiritual decline and the potential judgment from God.

for the ark of God
The ark of God (אֲרוֹן הָאֱלֹהִים, aron ha'elohim) is central to Israel's worship and identity, representing God's presence among His people. Eli's fear for the ark underscores its sacredness and the dire implications of its capture. The ark's significance is rooted in its role as the covenant symbol, and its loss would signify a breach in the relationship between God and Israel.

When the man entered the city
The entrance of the man into the city marks the transition from anticipation to realization. The city, likely Shiloh, is the religious center, and the man's arrival with news from the battlefield brings the reality of Israel's defeat and the ark's capture to the community. This moment is a catalyst for the unfolding tragedy.

to give a report
The report (הַגִּיד, haggid) is not just a recounting of events but a declaration of the consequences of Israel's actions. The Hebrew root implies making something known, often with significant impact. This report is a moment of truth, revealing the outcome of Israel's reliance on the ark as a talisman rather than a symbol of genuine faith.

the whole city cried out
The city's cry (זָעַק, za'aq) is a collective expression of grief and despair. This outcry reflects the communal realization of loss and the spiritual crisis facing Israel. The Hebrew root conveys a loud, piercing cry, indicative of deep sorrow and fear. This reaction underscores the gravity of the situation and the nation's recognition of its dire spiritual state.

Persons / Places / Events
1. Eli
The high priest of Israel at the time, Eli was an elderly man whose heart was deeply concerned for the Ark of the Covenant, symbolizing God's presence among His people.

2. The Ark of God
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel. Its capture by the Philistines was a significant event, indicating a spiritual crisis for Israel.

3. The Messenger
A man from the battlefield who brought news of Israel's defeat and the capture of the Ark. His report caused great distress in the city.

4. The City
Shiloh, where the tabernacle and the Ark were located. The city's reaction to the news highlights the communal impact of the loss.

5. The Philistines
Israel's enemies who captured the Ark, representing a physical and spiritual threat to Israel.
Teaching Points
The Weight of Spiritual Leadership
Eli's trembling heart for the Ark underscores the responsibility of spiritual leaders to care deeply for the things of God. Leaders today should similarly prioritize spiritual matters and the well-being of their congregations.

The Consequences of Disobedience
The capture of the Ark serves as a reminder of the consequences of Israel's disobedience and neglect of God's commands. Believers are called to live in obedience to God's Word to avoid spiritual defeat.

The Presence of God
The Ark symbolized God's presence, and its loss was devastating. Christians are reminded of the importance of maintaining a close relationship with God, who now dwells within us through the Holy Spirit.

Community Impact of Spiritual Events
The city's collective cry highlights how spiritual events affect entire communities. Believers should be aware of how their spiritual health impacts those around them.
Bible Study Questions
1. How does Eli's concern for the Ark reflect the priorities of a spiritual leader, and how can we apply this to leadership roles today?

2. In what ways does the capture of the Ark illustrate the consequences of Israel's disobedience, and how can we learn from their mistakes?

3. How does the significance of the Ark in the Old Testament compare to the role of the Holy Spirit in the lives of believers today?

4. What can we learn from the communal reaction in Shiloh about the impact of spiritual events on a community?

5. How can we ensure that our hearts remain sensitive to the things of God, as Eli's heart trembled for the Ark?
Connections to Other Scriptures
1 Samuel 3:11-14
This passage foretells the judgment on Eli's house, which is connected to the events of 1 Samuel 4:13, as the capture of the Ark is part of the fulfillment of this prophecy.

Exodus 25:10-22
Describes the construction and significance of the Ark of the Covenant, providing context for why Eli's heart trembled for it.

Psalm 78:60-61
Reflects on the historical event of the Ark's capture, emphasizing the spiritual consequences for Israel.
Eli -- a Godly Man Trembling for the Ark of GodR. S. Candlish, D. D.1 Samuel 4:13
Eli -- His Heart Trembled for the Ark of GodR. S. Candlish, D. D.1 Samuel 4:13
Eli Trembling for the ArkC. Bradley, M. A.1 Samuel 4:13
Eli Trembling for the Ark of GodH. Melvill, B. D.1 Samuel 4:13
Eli Trembling for the Ark of GodH. Stowell, M. A.1 Samuel 4:13
Eli Trembling for the Ark of the LordJ. Cumming, D. D.1 Samuel 4:13
On Solicitude for the Prosperity of ReligionBishop Dehon.1 Samuel 4:13
Solicitude for ReligionHomilist1 Samuel 4:13
The Harvest of SinA. F. Schauffler, D. D.1 Samuel 4:10-22
The Judgment of God on the Judge of IsraelD. Fraser 1 Samuel 4:12-18
People
Benjamin, Egyptians, Eli, Hophni, Ichabod, Israelites, Phinehas, Samuel
Places
Aphek, Ebenezer, Shiloh
Topics
Ark, Arrived, Behold, Chair, Cried, Crieth, Cry, Declare, Eagerly, Eli, Entered, Fear, Feared, Heart, News, Outcry, Road, Sat, Seat, Seated, Sitting, Throne, Town, Trembled, Trembling, Watching, Wayside, Way-side
Dictionary of Bible Themes
1 Samuel 4:13

     5014   heart, human
     5505   roads
     5586   town

1 Samuel 4:12-22

     5426   news

Library
Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

April the Fourteenth Religion as Mere Magic
"And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout." --1 SAMUEL iv. 1-11. They were making more of the ark than of the Lord. Their religion was degenerating into superstition. I become superstitious whenever the means of worship are permitted to eclipse the Object of worship. I then possess a magic instrument, and I forget the holy Lord. It can be so with prayer. I may use prayer as a magic minister to protect me from invasive ills. I do not
John Henry Jowett—My Daily Meditation for the Circling Year

Is God in the Camp?
"And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore"--1 Samuel 4:7. Israel was out of gear with God. The people had forgotten the Most High, and had gone aside to the worship of Baal. They had neglected the things of God; therefore they were give up to their enemies. When Jehovah had brought them out of Egypt, he instructed them how they were to live in the land to which he would bring them, and warned
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Form and Spirit of Religion
Now, three points this morning inferred from our narrative. The first point is this--that the outward form of religion is to be carefully and reverently observed. But my second and most important head is this--you will notice that the very men who have the least of the spirit of religion are the most superstitiously observant of the form of it; just as you find the people here, who did not care for God, had a very superstitious regard for that chest called the ark of the covenant. And then, my third
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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