1 Samuel 3:6
Once again the LORD called, "Samuel!" So Samuel got up, went to Eli, and said, "Here I am, for you have called me." "My son, I did not call," Eli replied. "Go back and lie down."
Once again the LORD called
The phrase "Once again" indicates repetition and persistence. In Hebrew, the word for "called" is "קָרָא" (qara), which means to call out or proclaim. This highlights God's persistent effort to reach Samuel, emphasizing His desire for communication and relationship. Historically, this persistence reflects God's consistent nature in seeking out His chosen ones, as seen throughout the Old Testament.

Samuel!
The direct address of "Samuel" signifies a personal call. The name Samuel in Hebrew, "שְׁמוּאֵל" (Shemuel), means "heard by God" or "name of God." This is significant as it underscores the divine purpose and destiny that God has for Samuel. The personal nature of the call reflects God's intimate knowledge and plan for each individual, a theme prevalent in the biblical narrative.

So Samuel got up
The action of "got up" demonstrates Samuel's readiness and willingness to respond. In the Hebrew context, rising up often signifies preparation for action or obedience. Samuel's immediate response is indicative of his character and foreshadows his future role as a prophet who is attentive to God's voice.

went to Eli
Samuel's decision to go to Eli shows his respect and obedience to his mentor. Eli, the high priest, represents the established religious order. Samuel's deference to Eli highlights the importance of mentorship and guidance in spiritual growth. This action also sets the stage for the transition of spiritual leadership from Eli to Samuel.

and said, 'Here I am, for you have called me.'
The phrase "Here I am" is a common biblical response to a divine call, seen in figures like Abraham and Moses. It signifies readiness and availability. Samuel's assumption that Eli called him reflects his innocence and the nascent stage of his prophetic journey. This moment is pivotal as it marks the beginning of Samuel's direct encounters with God.

'My son, I did not call,'
Eli's response, "My son," is tender and paternal, indicating a close relationship. The denial, "I did not call," suggests Eli's initial unawareness of God's direct intervention. This interaction underscores the theme of spiritual discernment and the need for guidance in recognizing God's voice.

'Go back and lie down.'
Eli's instruction to "Go back and lie down" is practical, yet it also symbolizes a return to a place of rest and receptivity. In the biblical context, lying down often represents a state of openness to divine revelation, as seen in dreams and visions. This advice prepares Samuel for his eventual recognition of God's call, highlighting the importance of patience and readiness in spiritual matters.

Persons / Places / Events
1. Samuel
A young boy serving in the temple under Eli's guidance. He is dedicated to the Lord by his mother, Hannah, and is being called by God for a special purpose.

2. Eli
The high priest and judge of Israel at the time. He is responsible for mentoring Samuel in the ways of the Lord.

3. The LORD
The God of Israel, who is calling Samuel to be His prophet. This calling marks a significant moment in Samuel's life and in the history of Israel.

4. The Temple
The place where Samuel serves and where the Lord calls him. It is a central place of worship and spiritual activity in Israel.

5. The Calling Event
This is the second time God calls Samuel, indicating the persistence and patience of God in reaching out to those He chooses.
Teaching Points
God's Persistent Call
God often calls us more than once, showing His patience and desire for us to respond to His voice.

Recognizing God's Voice
Like Samuel, we may not always recognize God's voice at first. It is important to be attentive and seek guidance from spiritual mentors.

Mentorship in Faith
Eli's role highlights the importance of having spiritual mentors who can guide us in understanding and responding to God's call.

Obedience and Availability
Samuel's willingness to respond, even when he did not fully understand, teaches us the importance of being available and obedient to God's call.

God's Personal Relationship
God's call to Samuel by name emphasizes His personal relationship with us. He knows us individually and calls us for specific purposes.
Bible Study Questions
1. How does Samuel's response to God's call challenge us in our own spiritual walk?

2. In what ways can we cultivate a better ability to recognize God's voice in our lives?

3. What role do spiritual mentors play in helping us discern God's call, and how can we seek such guidance?

4. How does the persistence of God's call in Samuel's life encourage us when we feel uncertain about our own calling?

5. Reflect on a time when you felt God was calling you to something specific. How did you respond, and what did you learn from that experience?
Connections to Other Scriptures
1 Samuel 3:1-10
Provides the full context of Samuel's calling, showing the progression of God's call and Samuel's eventual recognition of it.

Exodus 3:4
Similar to Moses' calling, where God calls Moses by name, indicating a personal and direct communication from God.

Isaiah 6:8
Isaiah's response to God's call, "Here am I. Send me!" parallels Samuel's willingness to respond to God's call.

John 10:3-4
Jesus speaks of the sheep recognizing the shepherd's voice, illustrating the importance of recognizing and responding to God's call.
A Reformation Beginning in the Soul of a ChildGeorge Matheson, D. D.1 Samuel 3:1-10
The Child Prophet1 Samuel 3:1-10
The Child Prophet no MiracleGeorge Matheson, D. D.1 Samuel 3:1-10
The Precious WordJ. Morlais Jones.1 Samuel 3:1-10
The Preciousness of the Word of the Lord in the Day of EvilW. Jay.1 Samuel 3:1-10
The Word of the Lord PreciousJ. Slade, M. A.1 Samuel 3:1-10
Times Without VisionMonday Club Sermons1 Samuel 3:1-10
Wanted: a ProphetR. Jones.1 Samuel 3:1-10
What Samuel's Call Resembles in Modern TimesDean Goulburn.1 Samuel 3:1-10
Samuel's Call to the Prophetic OfficeB. Dale 1 Samuel 3:1-18
The Old Priest and the Child ProphetD. Fraser 1 Samuel 3:1-18
The Character of EliF. W. Robertson, M. A.1 Samuel 3:2-14
The Call of SamuelC. Ness.1 Samuel 3:4-10
The Child SamuelA. Maclaren, D. D.1 Samuel 3:4-10
People
Dan, Eli, Samuel
Places
Beersheba, Dan, Shiloh
Topics
Addeth, Calledst, Certainly, Didn't, Eli, Got, Hast, Lie, Nothing, Rest, Riseth, Samuel, Turn, Yet
Dictionary of Bible Themes
1 Samuel 3:1-10

     5537   sleeplessness

1 Samuel 3:1-21

     5658   boys

1 Samuel 3:4-10

     5887   inexperience

Library
Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Private Enquiry
"What is the thing that the Lord hath said unto thee?"--1 Samuel 3:17. THE Lord would not speak directly to Eli, although he was the High Priest. In ordinary circumstances it would have been so; but Eli had grieved the Lord, and thus had lost his honorable standing. God had not cast him off; but he viewed him with such displeasure that he would only speak to him through another person: even as great kings, if they are offended with their courtiers, send them messages by other hands. The Lord sent,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses
Thomas A Kempis—Imitation of Christ

Samuel, the Little Server
It was some years after Ruth's son had been born in Bethlehem that another mother was made glad by the precious gift of a little son. This mother's name was Hannah, and her baby was a special joy to her because she had so longed to have a son and had prayed so earnestly to God for this great gift. There was no doubt about the baby's name. He was called "Samuel," which means "God has heard." [Illustration: "Samuel answered, Speak; for Thy servant heareth." 1 Sam. iii. 10.] For had not God listened
Amy Steedman—The Babe in the Bulrushes

By Collating Similar Passages with 1 Sam. ...
By collating similar passages with 1 Sam. iii. 25, St. Ambrose shows that the meaning is not that no one shall intercede, but that the intercessor must be worthy as were Moses and Jeremiah, at whose prayers we read that God spared Israel. 40. But you say, It is written: "If a man sin against the Lord, who shall entreat for him?" [2968] First of all, as I already said before, I might allow you to make that objection if you refused penance to those only who denied the faith. But what difficulty does
St. Ambrose—Works and Letters of St. Ambrose

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Our Attitude Toward his Sovereignty
"Even so, Father: for so it seemed good in Thy sight" (Matt. 11:26). In the present chapter we shall consider, somewhat briefly, the practical application to ourselves of the great truth which we have pondered in its various ramifications in earlier pages. In chapter twelve we shall deal more in detail with the value of this doctrine but here we would confine ourselves to a definition of what ought to be our attitude toward the Sovereignty of God. Every truth that is revealed to us in God's Word
Arthur W. Pink—The Sovereignty of God

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

Thoughts Upon Self-Denyal.
THE most glorious Sight questionless that was ever to be seen upon the face of the Earth, was to see the Son of God here, to see the supreme Being and Governour of the World here; to see the Creator of all things conversing here with his own Creatures; to see God himself with the nature, and in the shape of Man; walking about upon the surface of the Earth, and discoursing with silly Mortals here; and that with so much Majesty and Humility mixed together, that every expression might seem a demonstration
William Beveridge—Private Thoughts Upon a Christian Life

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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