1 Samuel 3:20
So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD.
And all Israel
This phrase signifies the entirety of the nation of Israel, encompassing all twelve tribes. The unity implied here is significant, as it underscores the widespread recognition and acceptance of Samuel's prophetic role. Historically, Israel was often fragmented, but this acknowledgment from "all Israel" suggests a collective consensus and respect for Samuel's divine appointment. The Hebrew word for "all" (כָּל, kol) emphasizes completeness and totality, indicating that Samuel's reputation and authority were universally acknowledged across the nation.

from Dan to Beersheba
This phrase is a traditional expression used to describe the entire land of Israel, from its northernmost city, Dan, to its southernmost city, Beersheba. It highlights the geographical span of Samuel's influence and the extent of his recognition as a prophet. Archaeologically, both Dan and Beersheba have been excavated, revealing their significance as boundary markers in ancient Israel. This phrase not only denotes physical territory but also symbolizes the spiritual reach of Samuel's ministry across the nation.

knew
The Hebrew word used here is יָדַע (yada), which means more than just intellectual awareness; it implies a deep, experiential knowledge. This suggests that the people of Israel had a profound understanding and acceptance of Samuel's role as a prophet. It reflects a collective acknowledgment that was not merely based on hearsay but on witnessed evidence of Samuel's prophetic activities and his relationship with God.

that Samuel
Samuel, whose name means "heard of God" or "asked of God," was a pivotal figure in Israel's history. His life and ministry marked a transition from the period of the judges to the establishment of the monarchy. Samuel's role as a prophet was crucial in guiding Israel through this transformative era. His dedication to God from a young age, as recounted in earlier chapters, set the foundation for his prophetic ministry.

was confirmed
The Hebrew word translated as "confirmed" is נֶאֱמָן (ne'eman), which conveys the idea of being established, trustworthy, or faithful. This term indicates that Samuel's prophetic calling was not only recognized but also validated by God and the people. It underscores the legitimacy and divine endorsement of his role as a prophet, affirming that his words and actions were in alignment with God's will.

as a prophet
The role of a prophet in Israel was to be God's spokesperson, delivering His messages to the people. Prophets were often called to challenge, guide, and encourage the nation, calling them back to faithfulness to God. Samuel's prophetic ministry was characterized by integrity and obedience, setting a standard for future prophets. His role was foundational in shaping the spiritual and political landscape of Israel.

of the LORD
The use of "LORD" in all capital letters signifies the covenant name of God, Yahweh, emphasizing the personal and relational aspect of God's interaction with His people. Samuel's prophetic ministry was not self-appointed but divinely ordained by Yahweh. This highlights the sacredness of his calling and the authority with which he spoke. Samuel's life and ministry were a testament to his commitment to serving the LORD and leading Israel according to His divine purposes.

Persons / Places / Events
1. Samuel
A significant prophet in Israel, dedicated to God by his mother Hannah. He served under Eli the priest and was called by God at a young age to be His prophet.

2. Dan to Beersheba
This phrase represents the entire nation of Israel, from the northernmost city (Dan) to the southernmost city (Beersheba), indicating that Samuel's reputation as a prophet was recognized throughout the land.

3. Prophet of the LORD
Samuel was confirmed as a prophet, meaning he was recognized as a true messenger of God, speaking His words to the people.

4. Israel
The nation chosen by God, consisting of the twelve tribes descended from the sons of Jacob. At this time, Israel was under the leadership of judges, with Samuel being a pivotal figure transitioning to the era of kings.

5. Eli
The high priest and judge of Israel before Samuel, under whom Samuel served and learned about the ways of the Lord.
Teaching Points
The Importance of Recognizing God's Voice
Samuel's journey teaches us the importance of learning to recognize and respond to God's voice in our lives.

Faithfulness in Service
Samuel's life exemplifies faithfulness in serving God from a young age, encouraging us to be diligent in our own service to the Lord.

God's Confirmation of His Servants
Just as God confirmed Samuel as a prophet, He confirms His calling in our lives through the fruit of our ministry and the affirmation of others.

The Role of Prophets
Prophets are vital in communicating God's will to His people, reminding us of the importance of listening to and valuing prophetic voices today.

God's Sovereignty Over Nations
The widespread recognition of Samuel's role from Dan to Beersheba illustrates God's sovereignty and His ability to establish His servants across a nation.
Bible Study Questions
1. How can we discern God's voice in our lives, similar to how Samuel learned to recognize God's calling?

2. In what ways can we be faithful in our service to God, following Samuel's example?

3. How does the confirmation of Samuel as a prophet encourage us to seek God's confirmation in our own callings?

4. What role do prophets play in the church today, and how can we ensure we are listening to true prophetic voices?

5. How does understanding God's sovereignty, as seen in Samuel's recognition across Israel, impact our trust in His plans for our lives and nations?
Connections to Other Scriptures
1 Samuel 3:1-19
Provides the context of Samuel's calling by God, where he learns to discern God's voice and is given his first prophetic message.

Deuteronomy 18:18-22
Discusses the role of a prophet in Israel, emphasizing that a true prophet speaks the words given by God, which aligns with Samuel's role.

Acts 3:24
References Samuel as one of the prophets who foretold the coming of Christ, highlighting his importance in the biblical account.

Hebrews 11:32
Mentions Samuel among the heroes of faith, underscoring his significant role in Israel's history and his faithfulness to God.
Communications from GodDean Goulburn.1 Samuel 3:20-21
From Dan to Beer-ShebaT. Champness.1 Samuel 3:20-21
The Call and Prophetic Work of SamuelT. W. Jenkyn, D. D.1 Samuel 3:20-21
People
Dan, Eli, Samuel
Places
Beersheba, Dan, Shiloh
Topics
Attested, Beersheba, Beer-sheba, Clear, Confirmed, Dan, Established, Prophet, Recognized, Samuel
Dictionary of Bible Themes
1 Samuel 3:1-21

     5658   boys

Library
Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Private Enquiry
"What is the thing that the Lord hath said unto thee?"--1 Samuel 3:17. THE Lord would not speak directly to Eli, although he was the High Priest. In ordinary circumstances it would have been so; but Eli had grieved the Lord, and thus had lost his honorable standing. God had not cast him off; but he viewed him with such displeasure that he would only speak to him through another person: even as great kings, if they are offended with their courtiers, send them messages by other hands. The Lord sent,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses
Thomas A Kempis—Imitation of Christ

Samuel, the Little Server
It was some years after Ruth's son had been born in Bethlehem that another mother was made glad by the precious gift of a little son. This mother's name was Hannah, and her baby was a special joy to her because she had so longed to have a son and had prayed so earnestly to God for this great gift. There was no doubt about the baby's name. He was called "Samuel," which means "God has heard." [Illustration: "Samuel answered, Speak; for Thy servant heareth." 1 Sam. iii. 10.] For had not God listened
Amy Steedman—The Babe in the Bulrushes

By Collating Similar Passages with 1 Sam. ...
By collating similar passages with 1 Sam. iii. 25, St. Ambrose shows that the meaning is not that no one shall intercede, but that the intercessor must be worthy as were Moses and Jeremiah, at whose prayers we read that God spared Israel. 40. But you say, It is written: "If a man sin against the Lord, who shall entreat for him?" [2968] First of all, as I already said before, I might allow you to make that objection if you refused penance to those only who denied the faith. But what difficulty does
St. Ambrose—Works and Letters of St. Ambrose

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Our Attitude Toward his Sovereignty
"Even so, Father: for so it seemed good in Thy sight" (Matt. 11:26). In the present chapter we shall consider, somewhat briefly, the practical application to ourselves of the great truth which we have pondered in its various ramifications in earlier pages. In chapter twelve we shall deal more in detail with the value of this doctrine but here we would confine ourselves to a definition of what ought to be our attitude toward the Sovereignty of God. Every truth that is revealed to us in God's Word
Arthur W. Pink—The Sovereignty of God

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

Thoughts Upon Self-Denyal.
THE most glorious Sight questionless that was ever to be seen upon the face of the Earth, was to see the Son of God here, to see the supreme Being and Governour of the World here; to see the Creator of all things conversing here with his own Creatures; to see God himself with the nature, and in the shape of Man; walking about upon the surface of the Earth, and discoursing with silly Mortals here; and that with so much Majesty and Humility mixed together, that every expression might seem a demonstration
William Beveridge—Private Thoughts Upon a Christian Life

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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