1 Samuel 2:22
Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting.
Now Eli was very old
The phrase "very old" indicates Eli's advanced age, which in the Hebrew context often implies wisdom and experience. However, it also suggests a potential decline in physical and perhaps spiritual vigor. In the Hebrew culture, age was respected, but it also came with the expectation of passing on wisdom and ensuring the continuation of righteous practices. Eli's age here sets the stage for understanding his inability to control his sons, highlighting a contrast between his expected role as a leader and his actual effectiveness.

he heard about everything his sons were doing
The word "heard" suggests that Eli was not directly witnessing the actions of his sons but was informed by others. This indicates a level of detachment or distance from the daily operations of the priesthood, which could be due to his age or a lack of vigilance. The phrase "everything his sons were doing" implies a comprehensive and ongoing pattern of behavior, not isolated incidents. This highlights the severity and notoriety of their actions, which were well-known among the people.

to all Israel
The phrase "to all Israel" underscores the widespread impact of the sons' actions. It was not just a private sin but a public scandal affecting the entire nation. In the context of Israel's covenant relationship with God, the behavior of the priests was crucial, as they were mediators between God and the people. The sons' actions were a direct affront to this sacred duty, leading the nation into sin and disrespect for the holy office.

and how they were sleeping with the women
The phrase "sleeping with the women" refers to sexual immorality, which was a grave sin, especially for those serving in the priestly office. This behavior was not only a personal moral failing but also a violation of the sanctity of the Tent of Meeting. In the Hebrew context, such actions would defile the holy place and corrupt the spiritual leadership of Israel. This phrase highlights the depth of their corruption and the seriousness of their sin.

who served at the entrance to the Tent of Meeting
The "women who served" were likely involved in some form of service or ministry at the Tent of Meeting, possibly similar to the women who served at the tabernacle in Exodus 38:8. The "Tent of Meeting" was the central place of worship and sacrifice, representing God's presence among His people. The sons' actions at this sacred site were a direct violation of its holiness and an abuse of their priestly authority. This phrase emphasizes the sacrilege of their behavior and the urgent need for reform and accountability within the priesthood.

Persons / Places / Events
1. Eli
The high priest of Israel at the time, Eli was responsible for the spiritual leadership of the nation. He was an elderly man who had served for many years but was facing challenges due to his sons' behavior.

2. Eli's Sons (Hophni and Phinehas)
They were priests who served under their father Eli. Their actions were corrupt and sinful, as they abused their priestly positions for personal gain and engaged in immoral behavior.

3. The Tent of Meeting
This was a sacred place where the Israelites would come to worship and offer sacrifices to God. It was a central location for religious activities and symbolized God's presence among His people.

4. The Women at the Tent of Meeting
These women were likely serving in some capacity at the Tent of Meeting, possibly assisting with the maintenance or rituals. The sons of Eli were committing sexual immorality with them, which was a grave sin.

5. Israel
The nation of God's chosen people, who were affected by the actions of Eli's sons. Their behavior was causing a spiritual decline and leading the people away from true worship.
Teaching Points
The Importance of Spiritual Leadership
Eli's failure to discipline his sons highlights the critical role of spiritual leaders in guiding and correcting those under their care. Leaders must uphold God's standards and address sin within their sphere of influence.

The Consequences of Sin
The actions of Eli's sons had far-reaching effects, not only on their own lives but also on the entire nation of Israel. Sin, especially among leaders, can lead to widespread spiritual decline.

The Sanctity of Worship
The Tent of Meeting was a holy place, and the defilement by Eli's sons serves as a reminder of the need to approach God with reverence and purity. Worship should be conducted in a manner that honors God.

Parental Responsibility
Eli's account underscores the responsibility of parents to guide their children in the ways of the Lord. Neglecting this duty can lead to devastating consequences for both the family and the community.

God's Justice and Mercy
While God is patient, He is also just. Eli's account shows that God will eventually address sin and hold individuals accountable, but He also offers opportunities for repentance and change.
Bible Study Questions
1. How does Eli's failure to discipline his sons reflect on his role as a spiritual leader, and what can we learn from this about leadership in the church today?

2. In what ways can unchecked sin within a community or family affect the broader group, and how can we address such issues biblically?

3. How does the behavior of Eli's sons at the Tent of Meeting contrast with the intended purpose of this sacred space, and what does this teach us about the importance of maintaining holiness in our places of worship?

4. What steps can parents take to ensure they are raising their children in the fear and admonition of the Lord, and how can the church support them in this task?

5. Reflect on a time when you witnessed or experienced the consequences of sin within a community. How did God’s justice and mercy manifest in that situation, and what lessons were learned?
Connections to Other Scriptures
Leviticus 19:29
This verse warns against profaning one's daughter by making her a prostitute, which connects to the immorality of Eli's sons and the defilement of the sacred space.

1 Samuel 3:13
This verse later reveals God's judgment on Eli's house due to his failure to restrain his sons, showing the consequences of neglecting spiritual discipline.

Exodus 38:8
This verse mentions the women who served at the entrance of the Tent of Meeting, providing context for their role and the gravity of the sons' sin.
Ineffective ReproofB. Dale 1 Samuel 2:22-25
People
Eli, Elkanah, Hannah, Hophni, Israelites, Pharaoh, Phinehas, Samuel
Places
Egypt, Ramah, Shiloh
Topics
Assembled, Assembling, Congregation, Door, Doorway, Eli, Entrance, Lay, Lie, Meeting, News, Opening, Served, Service, Slept, Sons, Tabernacle, Tent, Women
Dictionary of Bible Themes
1 Samuel 2:22

     6189   immorality, examples
     7474   Tent of Meeting

1 Samuel 2:22-25

     5686   fathers, examples

Library
The Child Prophet
'And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious in those days; there was no open vision. 2. And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; 8. And ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep; 4. That the Lord called Samuel: and he answered, Here am I. 5. And he ran onto Eli, and said, Here am I; for thou
Alexander Maclaren—Expositions of Holy Scripture

Reverence in Worship.
"Samuel ministered before the Lord, being a child, girded with a linen ephod."--1 Samuel ii. 18. Samuel, viewed in his place in sacred history, that is, in the course of events which connect Moses with Christ, appears as a great ruler and teacher of his people; this is his prominent character. He was the first of the prophets; yet, when we read the sacred narrative itself, in which his life is set before us, I suppose those passages are the more striking and impressive which represent him, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Though the Fore-Mentioned Eternal Moral Obligations
are incumbent indeed on all rational creatures, antecedent to any respect of particular reward or punishment, yet they must certainly and necessarily be attended with rewards and punishments: Because the same reasons, which prove God himself to be necessarily just and good, and the rules of justice, equity, and goodness, to be his unalterable will, law, and command, to all created beings; prove also that he cannot but be pleased with and approve such creatures as imitate and obey him by observing
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

A Private Enquiry
"What is the thing that the Lord hath said unto thee?"--1 Samuel 3:17. THE Lord would not speak directly to Eli, although he was the High Priest. In ordinary circumstances it would have been so; but Eli had grieved the Lord, and thus had lost his honorable standing. God had not cast him off; but he viewed him with such displeasure that he would only speak to him through another person: even as great kings, if they are offended with their courtiers, send them messages by other hands. The Lord sent,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Seventeenth Sunday after Trinity the Christian Calling and Unity.
Text: Ephesians 4, 1-6. 1 I, therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as also ye were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all, and through all, and in all.
Martin Luther—Epistle Sermons, Vol. III

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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