1 Samuel 19:22
Finally, Saul himself left for Ramah and came to the large cistern at Secu, where he asked, "Where are Samuel and David?" "At Naioth in Ramah," he was told.
Finally, Saul himself left for Ramah
The word "Finally" indicates a culmination of events leading to this moment. Saul's relentless pursuit of David is reaching a critical point. The Hebrew root for "left" (יָלַךְ, yalak) often implies a deliberate action, suggesting Saul's determination. Ramah, Samuel's hometown, is significant as a place of prophetic activity and divine encounters. Saul's journey here underscores his desperation and the spiritual tension between his kingship and God's anointed, David.

and came to the great cistern at Secu
The "great cistern" (בּוֹר גָּדוֹל, bor gadol) at Secu serves as a geographical marker, but also symbolizes a place of gathering and sustenance. Cisterns were vital in ancient Israel for water storage, representing life and survival. Saul's arrival here may metaphorically suggest his search for spiritual and political sustenance, as he grapples with his waning authority. Secu's exact location is uncertain, but its mention highlights the historical and geographical context of Saul's pursuit.

And he asked, 'Where are Samuel and David?'
Saul's inquiry reveals his focus on two pivotal figures: Samuel, the prophet who anointed him, and David, the one who threatens his throne. The Hebrew verb for "asked" (שָׁאַל, sha'al) can imply seeking guidance or information, reflecting Saul's inner turmoil and need for control. This question underscores the tension between divine will (represented by Samuel and David) and human authority (embodied by Saul).

'At Naioth in Ramah,' he was told
Naioth, likely a prophetic community or school, is a place of spiritual refuge and instruction. The phrase "in Ramah" ties this location to Samuel's influence and the prophetic tradition. The response Saul receives highlights the protective environment surrounding David, orchestrated by God's providence. This setting contrasts with Saul's increasingly unstable reign, emphasizing the divine protection over David and the prophetic endorsement of his future kingship.

Persons / Places / Events
1. Saul
The first king of Israel, who was anointed by Samuel but later rejected by God due to his disobedience. In this passage, Saul is pursuing David, whom he sees as a threat to his throne.

2. Ramah
A city in the territory of Benjamin, significant as the home of the prophet Samuel. It serves as a place of refuge for David during Saul's pursuit.

3. The Great Cistern at Secu
A landmark in the region of Ramah, indicating Saul's journey and determination to find David.

4. Samuel
The prophet and last judge of Israel, who anointed both Saul and David. He provides spiritual guidance and protection for David.

5. David
The future king of Israel, anointed by Samuel, who is fleeing from Saul's attempts to kill him.

6. Naioth
A place in Ramah where a community of prophets resided, and where David sought refuge under Samuel's protection.
Teaching Points
God's Sovereignty and Protection
Despite Saul's relentless pursuit, God protects David, demonstrating His sovereignty over human plans and His ability to safeguard His chosen ones.

The Role of Prophets and Spiritual Leaders
Samuel's role in providing refuge and guidance to David underscores the importance of spiritual leaders in offering counsel and protection to those in need.

The Power of the Holy Spirit
The Spirit of God intervenes in Saul's pursuit, showing that God's Spirit can influence and redirect human intentions, even those of a king.

Seeking Refuge in Godly Community
David's refuge in Naioth, a community of prophets, highlights the importance of seeking support and fellowship among believers during times of trial.

Persistence in Faith Amidst Trials
David's unwavering faith and reliance on God during his flight from Saul serve as an example of trusting God through difficult circumstances.
Bible Study Questions
1. How does Saul's pursuit of David reflect the broader theme of human opposition to God's plans, and how can we apply this understanding to our own lives?

2. In what ways does the protection David receives at Naioth illustrate the importance of seeking refuge in a godly community?

3. How does the intervention of the Holy Spirit in this passage encourage us to trust in God's power to change hearts and situations?

4. What role do spiritual leaders like Samuel play in our lives today, and how can we seek their guidance and support?

5. Reflecting on David's faith during his trials, how can we cultivate a similar trust in God when facing our own challenges?
Connections to Other Scriptures
1 Samuel 10:10-11
This passage describes Saul's earlier experience of prophesying, which connects to the events in Naioth where the Spirit of God comes upon him again.

Psalm 59
Traditionally attributed to David during his flight from Saul, this psalm reflects David's trust in God's deliverance amidst persecution.

Acts 9:1-6
Saul's pursuit of David parallels Saul of Tarsus' initial persecution of Christians, highlighting themes of transformation and divine intervention.
Religious Consolation and Religious ExcitementG. Wood 1 Samuel 19:18-24
The Meeting of Three Remarkable MenB. Dale 1 Samuel 19:22-24
People
David, Jonathan, Michal, Samuel, Saul
Places
Jerusalem, Naioth, Ramah, Secu
Topics
Asketh, Behold, Cistern, David, Large, Naioth, Nai'oth, Questioning, Ramah, Ramath, Samuel, Sechu, Secu, Someone, Water-spring
Dictionary of Bible Themes
1 Samuel 19:19-24

     1457   trance

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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