This is what the LORD of Hosts says: 'I witnessed what the Amalekites did to the Israelites when they ambushed them on their way up from Egypt. This is what the LORD of Hosts saysThe phrase "LORD of Hosts" is a translation of the Hebrew "Yahweh Sabaoth," which emphasizes God's supreme command over the heavenly armies and His sovereign authority over all creation. This title underscores God's power and His role as a divine warrior who fights for His people. In the context of 1 Samuel, it reminds the reader of God's ultimate authority and His ability to execute judgment and deliverance. The use of this title sets the stage for the seriousness of the command that follows, indicating that it is not merely a human directive but a divine mandate. I witnessed The Hebrew root for "witnessed" is "ra'ah," which means to see or perceive. This word conveys the idea that God is not distant or uninvolved but is actively observing the actions of nations and individuals. It reassures believers that God is aware of injustices and wrongs, and He will act in His perfect timing. This divine observation is a reminder of God's omniscience and His intimate involvement in the affairs of humanity. what the Amalekites did The Amalekites were a nomadic tribe, descendants of Esau, who were perennial enemies of Israel. Historically, they are known for their unprovoked attack on the Israelites shortly after the Exodus, as recorded in Exodus 17:8-16. This phrase highlights the longstanding enmity between the Amalekites and the Israelites, and it sets the context for God's command to Saul. The Amalekites' actions are seen as an affront not only to Israel but to God Himself, warranting divine retribution. to the Israelites The term "Israelites" refers to the descendants of Jacob, also known as Israel. This phrase emphasizes the covenant relationship between God and His chosen people. The Israelites are not just any nation; they are the people through whom God has chosen to reveal Himself and His purposes. This covenantal relationship means that any attack on Israel is an attack on God's promises and His plan for redemption. when they waylaid them The word "waylaid" suggests a surprise attack or ambush, indicating the treacherous and cowardly nature of the Amalekites' assault. This action is condemned because it was not a fair or honorable engagement in battle but a deceitful and opportunistic attack on a vulnerable people. It reflects the moral depravity of the Amalekites and justifies the severe judgment that God is about to pronounce. on their way up from Egypt This phrase refers to the period of the Exodus when the Israelites were journeying from slavery in Egypt to the Promised Land. It was a formative time for the nation of Israel, marked by God's miraculous deliverance and provision. The attack by the Amalekites during this critical period is seen as an attempt to thwart God's redemptive plan and to destroy His people at a time when they were most vulnerable. This historical context underscores the gravity of the Amalekites' sin and the necessity of divine justice. Persons / Places / Events 1. The LORD of HostsThis title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His role as a divine warrior and judge. 2. AmalekitesA nomadic tribe that was a persistent enemy of Israel. Their hostility towards Israel began during the Exodus when they attacked the Israelites at Rephidim. 3. IsraelitesThe chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and journeyed to the Promised Land. 4. EgyptThe land from which the Israelites were delivered by God through Moses, marking the beginning of their journey to the Promised Land. 5. AmbushRefers to the attack by the Amalekites on the Israelites, which was unprovoked and occurred during a vulnerable time in the Israelites' journey. Teaching Points God's Justice and MemoryGod does not forget the injustices done to His people. His timing in executing justice is perfect, even if it seems delayed from a human perspective. The Consequences of SinThe Amalekites' attack on Israel is a reminder that sin has consequences. God’s judgment on Amalek serves as a warning against persistent rebellion and hostility towards God’s people. Obedience to God's CommandsThe Israelites were commanded to act against the Amalekites as a fulfillment of God's justice. This teaches the importance of obedience to God's directives, even when they are difficult. God's SovereigntyThe title "LORD of Hosts" reminds us of God's ultimate control over all events. Believers can trust in His sovereign plan and protection. Remembrance and ReflectionJust as the Israelites were to remember what Amalek did, believers are called to remember God's past deliverances and faithfulness in their lives. Bible Study Questions 1. How does the title "LORD of Hosts" influence your understanding of God's character and His role in your life? 2. In what ways can the account of the Amalekites serve as a warning against harboring hostility towards others? 3. How can we apply the principle of obedience to God's commands in our daily lives, especially when those commands are challenging? 4. Reflect on a time when you experienced God's justice or deliverance. How does this memory strengthen your faith today? 5. How can we ensure that we remember and reflect on God's past faithfulness in our personal and communal spiritual practices? Connections to Other Scriptures Exodus 17:8-16This passage describes the initial attack by the Amalekites on the Israelites and God's promise to blot out the memory of Amalek. Deuteronomy 25:17-19God commands the Israelites to remember what Amalek did and instructs them to destroy the Amalekites once they have rest from their enemies. Psalm 83:4-7Lists the Amalekites among the enemies of Israel who conspire against God's people. People Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, SaulPlaces Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, TelaimTopics Amalek, Am'alek, Amalekites, Armies, Considered, Egypt, Fighting, Hosts, Laid, Marked, Opposing, Punish, Punishment, Remember, Says, Thus, Wait, WaylaidDictionary of Bible Themes 1 Samuel 15:2 5606 warfare, nature of 8739 evil, examples of 1 Samuel 15:1-23 8752 false worship Library Saul Rejected 'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto … Alexander Maclaren—Expositions of Holy ScriptureLetter iv to the Prior and Monks of the Grand Chartreuse To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess, … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The New Covenant. "Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 15:2 NIV1 Samuel 15:2 NLT1 Samuel 15:2 ESV1 Samuel 15:2 NASB1 Samuel 15:2 KJV
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