1 Samuel 14:50
His wife's name was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner, the son of Saul's uncle Ner.
The name of Saul’s wife
In ancient Israel, the mention of a wife’s name in the biblical text often signifies her importance or influence. The Hebrew word for "name" is "shem," which implies not just a label but a reputation or character. Ahinoam, as Saul's wife, would have held a significant position within the royal household, potentially influencing decisions and the upbringing of their children, including Jonathan and Michal.

was Ahinoam
Ahinoam means "my brother is delight" or "brother of pleasantness" in Hebrew. This name might reflect her family's hope or belief in the pleasantness or favor that her presence would bring. Her role as queen would have been pivotal during Saul's reign, and her name suggests a character of grace and favor, which would have been essential in the turbulent times of Saul's kingship.

daughter of Ahimaaz
The mention of Ahinoam's father, Ahimaaz, provides a glimpse into her lineage. Ahimaaz means "brother of anger" or "my brother is wrath," which could indicate a family known for strong emotions or decisive actions. This lineage might have been significant in establishing alliances or asserting influence within the tribal confederation of Israel.

The name of the commander of his army
The role of a commander, or "sar" in Hebrew, was crucial in the ancient Near Eastern context, especially for a king like Saul, who was constantly engaged in battles to secure and expand his kingdom. The commander was not only a military leader but also a key advisor and confidant to the king.

was Abner
Abner, meaning "father of light" or "my father is a lamp," suggests a person of guidance and leadership. As Saul's cousin and the commander of his army, Abner played a significant role in the military and political strategies of Saul's reign. His name implies a role of illumination and direction, essential qualities for leading Israel's forces.

son of Ner
Ner, meaning "lamp" or "light," further emphasizes the theme of guidance and leadership within Abner's family. This lineage highlights a heritage of leadership and influence, suggesting that Abner's role was not just due to his military prowess but also his familial connections and the legacy of leadership passed down through generations.

Saul’s uncle
The familial relationship between Saul and Abner underscores the tribal and familial nature of leadership in ancient Israel. This connection would have strengthened Saul's position by ensuring loyalty and trust within his inner circle. It also reflects the importance of family ties in maintaining power and stability in the kingdom.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. His reign is marked by both military successes and failures, as well as a complex relationship with God and the prophet Samuel.

2. Ahinoam
The wife of King Saul, identified as the daughter of Ahimaaz. Her role is primarily mentioned in relation to her husband and children.

3. Abner
The commander of Saul's army and his cousin. Abner plays a significant role in the military campaigns of Saul and later in the power struggles following Saul's death.

4. Ahimaaz
The father of Ahinoam. While not much is detailed about him, his mention signifies the importance of lineage and family connections in the account.

5. Ner
The father of Abner and Saul's uncle, highlighting the familial ties within Saul's leadership circle.
Teaching Points
The Importance of Family and Lineage
In ancient Israel, family connections were crucial for leadership and social standing. Understanding these connections helps us appreciate the cultural context of the biblical account.

Leadership and Loyalty
Abner's role as commander highlights the importance of loyalty and trust in leadership. Reflect on how these qualities are essential in our own leadership roles today.

God's Sovereignty in Leadership
Despite human choices and familial ties, God's sovereignty is evident in the rise and fall of leaders. Trust in God's ultimate plan, even when human leadership fails.

The Role of Women in Biblical Narratives
Ahinoam's mention, though brief, reminds us of the often-overlooked roles women played in biblical history. Consider the impact of women in your own faith community.

The Complexity of Human Relationships
The relationships between Saul, Abner, and their families illustrate the complexities of human interactions. Seek wisdom and grace in navigating your own relationships.
Bible Study Questions
1. How do the familial connections in 1 Samuel 14:50 influence the political and military dynamics of Saul's reign?

2. In what ways can we see the importance of loyalty and trust in leadership through the relationship between Saul and Abner?

3. How does understanding the cultural context of family and lineage in ancient Israel enhance our reading of this passage?

4. Reflect on a time when you had to trust in God's sovereignty despite human leadership failures. How did that experience shape your faith?

5. Consider the role of women in your faith community. How can you support and acknowledge their contributions in light of biblical examples like Ahinoam?
Connections to Other Scriptures
1 Samuel 9:1-2
Provides background on Saul's family, emphasizing the importance of lineage and tribal affiliations in Israelite society.

2 Samuel 2:8-9
Describes Abner's role after Saul's death, showing his continued influence and the political dynamics of the time.

1 Chronicles 8:33
Lists Saul's genealogy, reinforcing the familial connections mentioned in 1 Samuel 14:50.
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
Saul's Sovereignty and Wars, His Army and FamilyB. Dale 1 Samuel 14:47-52
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Abner, Ahimaaz, Ahim'a-az, Ahinoam, Ahin'o-am, Army, Brother, Captain, Commander, Daughter, Host, Ner, Saul, Saul's, Uncle, Wife
Dictionary of Bible Themes
1 Samuel 14:50

     5261   commander

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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