1 Samuel 14:26
And when they entered the forest and saw the flowing honey, not one of them put his hand to his mouth, because they feared the oath.
And when the men of the camp
This phrase sets the scene by identifying the subjects as the Israelite soldiers. The Hebrew word for "men" here is "ish," which can denote a man or a group of men, emphasizing the collective nature of the army. The "camp" refers to the temporary dwelling place of the Israelites during their military campaign. Historically, this was a time of great tension and uncertainty for Israel, as they were engaged in conflict with the Philistines.

came upon the honey
The Hebrew word for "honey" is "debash," which often symbolizes abundance and blessing in the Bible. Honey in the ancient Near East was a valuable commodity, representing sustenance and divine provision. The soldiers' encounter with honey in the wilderness can be seen as a test of faith and obedience, as it was a natural provision that they were forbidden to partake in due to Saul's oath.

they saw it flowing
The imagery of honey "flowing" suggests an abundance and ease of access, highlighting the temptation faced by the soldiers. The Hebrew root "zalal" conveys the idea of something moving freely, which in this context underscores the richness of God's creation and the potential for blessing that the soldiers were instructed to avoid. This flowing honey can be seen as a metaphor for God's provision that is often within reach but requires discernment and obedience to access appropriately.

but no one put his hand to his mouth
This phrase indicates the soldiers' restraint and obedience to King Saul's command. The act of putting one's hand to the mouth is a simple, instinctive action, yet here it is laden with moral and spiritual significance. The Hebrew culture placed a high value on communal obedience and the fear of God, which is reflected in the soldiers' collective decision to abstain from the honey despite their hunger.

because they feared the oath
The "oath" refers to King Saul's rash vow that cursed anyone who ate before evening. The Hebrew word for "oath" is "alah," which can also mean a curse or solemn promise. This highlights the seriousness with which oaths were regarded in ancient Israel. The soldiers' fear of the oath reflects their respect for authority and the potential divine consequences of breaking such a vow. This fear can be seen as both a reverence for God's commands and a caution against the impulsive decisions of human leaders.

Persons / Places / Events
1. Jonathan
- The son of King Saul, who unknowingly breaks his father's oath by eating honey, demonstrating his bravery and initiative in the battle against the Philistines.

2. Saul
- The first king of Israel, who made a rash oath that his troops should not eat until evening, which led to unnecessary hardship for his men.

3. The Troops
- The Israelite soldiers who were fighting under King Saul's command and were affected by his oath, leading to their exhaustion and fear.

4. The Forest
- The location where the honey was found, symbolizing God's provision and the natural abundance that was available to the troops.

5. The Oath
- A vow made by Saul that cursed any man who ate food before evening, which was intended to motivate the troops but instead caused them to fear and suffer.
Teaching Points
The Danger of Rash Decisions
Saul's impulsive oath demonstrates the potential harm of making decisions without seeking God's guidance. Believers should be cautious and prayerful in their commitments.

God's Provision in Times of Need
The honey in the forest symbolizes God's provision. Even in difficult circumstances, God provides for His people. Trust in His timing and resources.

The Importance of Obedience and Discernment
The troops' fear of the oath shows the tension between obedience to authority and discernment. Christians are called to obey God above all and discern His will in every situation.

The Consequences of Fear
Fear of man, as seen in the troops' reaction, can lead to missed opportunities for God's blessings. Believers should cultivate a fear of the Lord, which leads to wisdom and courage.

Leadership and Responsibility
Saul's leadership failure serves as a reminder of the responsibility leaders have to care for those under their charge. Christian leaders should seek God's wisdom to lead effectively and compassionately.
Bible Study Questions
1. How does Saul's oath reflect his leadership style, and what can we learn from it about making decisions under pressure?

2. In what ways does the honey in the forest represent God's provision, and how can we apply this understanding to our own lives when facing scarcity?

3. How can we balance obedience to authority with discernment, especially when human commands conflict with God's provision or guidance?

4. What are some practical steps we can take to ensure our decisions are guided by prayer and wisdom rather than fear or impulsiveness?

5. How can Christian leaders today learn from Saul's mistakes to better serve and support those they lead?
Connections to Other Scriptures
Judges 14:8-9
Samson also encounters honey in a surprising place, which he eats and shares with his parents, showing a parallel in unexpected provision.

Matthew 6:31-33
Jesus teaches about trusting in God's provision, which contrasts with Saul's lack of trust and reliance on human efforts.

Proverbs 16:24
This verse speaks of the sweetness of words, akin to honey, highlighting the importance of wisdom and thoughtful speech, unlike Saul's rash oath.
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Behold, Curse, Dropped, Dropping, Entered, Fear, Feared, Flow, Flowed, Forest, Honey, Mouth, Moving, None, Oath, Oozing, Wood, Yet
Dictionary of Bible Themes
1 Samuel 14:24-28

     5827   curse

1 Samuel 14:24-30

     8432   fasting, practice

1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

1 Samuel 14:25-26

     4404   food

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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