Then they cried out to the LORD and said, 'We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, that we may serve You.' Then they cried out to the LORDThe phrase "cried out" in Hebrew is "זָעַק" (za'aq), which conveys a deep, earnest plea for help. This is not a casual request but a desperate cry from the heart. Throughout the Old Testament, this term is used when the Israelites find themselves in dire situations, often due to their own disobedience. The act of crying out to the LORD signifies a turning point, a moment of realization and repentance. It is a reminder of God's readiness to listen to His people when they genuinely seek Him, emphasizing His mercy and grace. and said, ‘We have sinned The acknowledgment "We have sinned" is crucial in the process of repentance. The Hebrew word for sin here is "חָטָא" (chata), which means to miss the mark or to fail. This confession is an admission of their failure to live up to God's standards. It reflects a humble recognition of their wrongdoing, which is the first step towards restoration. In the conservative Christian perspective, this confession is essential for receiving God's forgiveness and is a model for believers today. for we have forsaken the LORD To "forsake" in Hebrew is "עָזַב" (azab), meaning to leave or abandon. This phrase highlights the gravity of Israel's sin; they have not merely erred but have actively turned away from God. Historically, this forsaking often led to idolatry and moral decay. The conservative Christian view sees this as a warning against the dangers of turning away from God, emphasizing the importance of steadfast faithfulness. and served the Baals and Ashtoreths The "Baals" and "Ashtoreths" were Canaanite deities, representing fertility and war. Serving these gods was a direct violation of the first commandment, which forbids idolatry. The Israelites' worship of these deities was not just a religious error but a cultural and spiritual betrayal of their covenant with God. Archaeological findings have uncovered numerous artifacts related to Baal and Ashtoreth worship, underscoring the pervasive influence of these cults. From a conservative standpoint, this serves as a cautionary tale about the seductive nature of cultural assimilation and the importance of maintaining distinctiveness as God's people. But now deliver us from the hand of our enemies The plea for deliverance is a recurring theme in the Old Testament. The Hebrew word for "deliver" is "יָשַׁע" (yasha), which means to save or rescue. This request acknowledges God's power and sovereignty, recognizing that only He can provide true salvation. Historically, Israel's enemies were often instruments of God's judgment, but they also served as catalysts for repentance and renewal. In the conservative Christian tradition, this plea is seen as a metaphor for spiritual deliverance from sin and evil. and we will serve You.’ The commitment "we will serve You" signifies a return to covenant faithfulness. The Hebrew word for "serve" is "עָבַד" (avad), which implies worship, work, and obedience. This promise reflects a renewed dedication to God, a pledge to live according to His will. For conservative Christians, this is a call to action, emphasizing that true repentance involves not just turning away from sin but also actively pursuing a life of service to God. It is a reminder that faith is demonstrated through obedience and devotion. Persons / Places / Events 1. SamuelThe last judge of Israel, who served as a prophet and leader during a transitional period in Israel's history. He is delivering a farewell speech to the Israelites in this chapter. 2. IsraelitesThe people of Israel, who are acknowledging their sin and seeking deliverance from God. 3. Baals and AshtorethsPagan deities that the Israelites turned to, forsaking the worship of the LORD. Baal was a Canaanite god of fertility and weather, while Ashtoreth was a goddess associated with love and war. 4. The LORD (Yahweh)The covenant God of Israel, whom the people have forsaken but are now crying out to for deliverance. 5. EnemiesThe surrounding nations and peoples who oppressed Israel, often as a consequence of their disobedience to God. Teaching Points Acknowledgment of SinRecognizing and confessing sin is the first step toward restoration with God. The Israelites' admission of forsaking the LORD is a model for personal repentance. The Danger of IdolatryServing other gods leads to spiritual and often physical bondage. Modern believers must be vigilant against contemporary forms of idolatry. God's Faithfulness in DeliveranceDespite Israel's repeated failures, God remains faithful to deliver those who genuinely repent and return to Him. Commitment to Serve GodTrue repentance involves a commitment to serve the LORD wholeheartedly, turning away from past sins and idols. The Role of LeadersSamuel's leadership and intercession highlight the importance of godly leaders who guide people back to faithfulness. Bible Study Questions 1. What are some modern "Baals and Ashtoreths" that can distract us from serving the LORD wholeheartedly? 2. How does the cycle of sin, repentance, and deliverance in Israel's history reflect in our personal spiritual journeys? 3. In what ways can we ensure that our repentance is genuine and leads to a lasting change in our lives? 4. How can we support and pray for our spiritual leaders as they guide us in faithfulness to God? 5. What practical steps can we take to guard against idolatry in our daily lives, ensuring that God remains our primary focus? Connections to Other Scriptures Judges 10:10This verse similarly records the Israelites confessing their sin of serving Baals and Ashtoreths, showing a pattern of repentance and return to God throughout their history. 1 Kings 18:21Elijah challenges the Israelites to choose between serving the LORD or Baal, highlighting the ongoing struggle between faithfulness to God and idolatry. Psalm 106:34-46This passage recounts Israel's repeated cycle of sin, oppression, repentance, and deliverance, emphasizing God's mercy and faithfulness. People Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, SiseraPlaces Egypt, Gilgal, Hazor, MoabTopics Ashtaroth, Ash'taroth, Ashtoreths, Astartes, Baalim, Baals, Ba'als, Cried, Cry, Crying, Deliver, Enemies, Evil, Forsaken, Hands, Safe, Servants, Serve, Served, Sinned, WorshippingDictionary of Bible Themes 1 Samuel 12:10 7160 servants of the Lord 7312 Baal 8747 false gods 1 Samuel 12:9-10 8763 forgetting 1 Samuel 12:10-11 8614 prayer, answers Library Old Truth for a New Epoch 'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against … Alexander Maclaren—Expositions of Holy ScriptureThe Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The King after Man's Heart 'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves … Alexander Maclaren—Expositions of Holy Scripture The Old Judge and the Young King 'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew … Alexander Maclaren—Expositions of Holy Scripture Exposition of the Doctrines of Grace ? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 Restraining Prayer: is it Sin? "Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works … Andrew Murray—The Ministry of Intercession Twenty-Sixth Day for the Holy Spirit on Young Converts WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide … Andrew Murray—The Ministry of Intercession The Sick Person Ought Now to Send for Some Godly and Religious Pastor. In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy … Lewis Bayly—The Practice of Piety The Work of Jesus Christ as an Advocate, CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; … John Bunyan—The Works of John Bunyan Volumes 1-3 A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Lamb of God, the Great Atonement Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened … John Newton—Messiah Vol. 1 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 12:10 NIV1 Samuel 12:10 NLT1 Samuel 12:10 ESV1 Samuel 12:10 NASB1 Samuel 12:10 KJV
1 Samuel 12:10 Commentaries
Bible Hub |