1 Samuel 12:11
So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.
Then the LORD sent
The phrase emphasizes the divine initiative and sovereignty of God in the history of Israel. The Hebrew root for "sent" is שָׁלַח (shalach), which conveys the idea of dispatching or commissioning. This underscores God's active role in raising leaders for His people, highlighting His faithfulness and involvement in their deliverance.

Jerubbaal
This is another name for Gideon, a judge of Israel. The name Jerubbaal means "Let Baal contend," reflecting Gideon's initial act of tearing down the altar of Baal (Judges 6:32). This act of defiance against idolatry set the stage for Gideon's leadership and God's deliverance of Israel from the Midianites, illustrating the theme of God using unlikely individuals to achieve His purposes.

Barak
Barak was a military leader who, alongside the prophetess Deborah, led Israel to victory against the Canaanite army led by Sisera (Judges 4-5). His account is a testament to the power of faith and obedience, as Barak's victory was assured when he followed God's command, despite initial hesitation. This highlights the importance of trusting in God's promises and leadership.

Jephthah
Jephthah was a judge who delivered Israel from the Ammonites (Judges 11). Despite his background as the son of a prostitute and being initially rejected by his people, God used him to achieve a significant victory. His account is a powerful reminder of God's ability to use those whom society deems unworthy, emphasizing themes of redemption and divine purpose.

and Samuel
Samuel, the last judge and a prophet, played a crucial role in transitioning Israel from the period of judges to the monarchy. His leadership and dedication to God were instrumental in guiding Israel through a time of significant change. Samuel's life exemplifies the importance of faithfulness and obedience to God's call, serving as a model for spiritual leadership.

and He delivered you
The Hebrew root for "delivered" is יָשַׁע (yasha), meaning to save or rescue. This term is central to the narrative of Israel's history, where God repeatedly intervenes to save His people from oppression. It underscores God's role as the ultimate deliverer, faithful to His covenant promises.

from the hands of your enemies on every side
This phrase highlights the comprehensive nature of God's deliverance. The imagery of being surrounded by enemies yet being saved by God illustrates His power and protection. It serves as a reminder of God's ability to provide security and peace, even in the most dire circumstances.

and you dwelt in security
The Hebrew word for "security" is בֶּטַח (betach), which conveys a sense of trust and confidence. This reflects the peace and stability that come from living under God's protection. It is a reminder of the blessings that follow obedience and reliance on God, encouraging believers to seek refuge in Him amidst life's challenges.

Persons / Places / Events
1. Jerubbaal (Gideon)
A judge of Israel who led a small army to victory against the Midianites, demonstrating God's power and deliverance (Judges 6-8).

2. Barak
A military leader who, alongside the prophetess Deborah, defeated the Canaanite army led by Sisera, showing God's faithfulness in delivering Israel (Judges 4-5).

3. Jephthah
A judge who delivered Israel from the Ammonites, known for his vow and subsequent victory, highlighting themes of faith and rash promises (Judges 11-12).

4. Samuel
The last judge of Israel, a prophet who anointed the first two kings of Israel, Saul and David, and played a crucial role in transitioning Israel from a theocracy to a monarchy (1 Samuel).

5. Security in Israel
The state of peace and safety that Israel experienced after being delivered from their enemies, a recurring theme in the history of Israel's relationship with God.
Teaching Points
God's Faithfulness in Deliverance
God consistently delivers His people from their enemies, demonstrating His faithfulness and power. We can trust Him to deliver us from our spiritual battles today.

The Role of Leaders in God's Plan
God raises leaders to guide and deliver His people. We should pray for and support godly leaders in our communities and churches.

The Importance of Obedience and Faith
The accounts of these judges show that faith and obedience to God are crucial for experiencing His deliverance. We should strive to live lives of faith and obedience.

Security in God Alone
True security comes from God. While we may face various challenges, our ultimate peace and safety are found in Him.

Learning from History
Reflecting on God's past deliverances encourages us to trust Him in our present circumstances. We should remember and recount God's faithfulness in our lives.
Bible Study Questions
1. How does the account of each judge mentioned in 1 Samuel 12:11 demonstrate God's power and faithfulness?

2. In what ways can we apply the lessons of faith and obedience from these judges to our own lives today?

3. How can we support and pray for the leaders God has placed in our lives, both in the church and in society?

4. What are some modern "enemies" or challenges we face, and how can we seek God's deliverance from them?

5. How can reflecting on God's past faithfulness help us trust Him more in our current situations?
Connections to Other Scriptures
Judges 6-8
The account of Gideon (Jerubbaal) provides a detailed account of how God used him to deliver Israel from the Midianites, emphasizing reliance on God's strength rather than human might.

Judges 4-5
The account of Barak and Deborah illustrates God's deliverance through unexpected means and the importance of faith and obedience.

Judges 11-12
Jephthah's account highlights the complexity of human vows and God's deliverance, reminding us of the importance of wisdom and discernment in our commitments.

1 Samuel 7
Samuel's leadership and intercession for Israel demonstrate the power of prayer and repentance in securing God's protection and deliverance.
Samuel's Admonitions to IsraelB. Dale 1 Samuel 12:1-25
Samuel's Dealings with the PeopleW. G. Blaikie, D. D.1 Samuel 12:6-25
Doctrine in HistoryB. Dale 1 Samuel 12:8-12
National Judgments the Consequence of National SinsW. Brickwell.1 Samuel 12:9-15
Unheeding Warnings Prepare for Judgment1 Samuel 12:9-15
People
Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, Sisera
Places
Egypt, Gilgal, Hazor, Moab
Topics
Barak, Bedan, Confidently, Delivered, Delivereth, Dwell, Dwelled, Dwelt, Enemies, Fighting, Hands, Jephthah, Jerubbaal, Jerubba'al, Power, Round, Safe, Safety, Samuel, Securely, Security
Dictionary of Bible Themes
1 Samuel 12:11

     8728   enemies, of Israel and Judah
     8730   enemies, of believers

1 Samuel 12:10-11

     8614   prayer, answers

Library
Old Truth for a New Epoch
'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against
Alexander Maclaren—Expositions of Holy Scripture

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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