1 Samuel 10:27
But some worthless men said, "How can this man save us?" So they despised him and brought him no gifts; but Saul remained silent about it.
But some worthless men
The phrase "worthless men" is translated from the Hebrew word "בְּנֵ֣י בְלִיַּ֔עַל" (benei beliyaal), which literally means "sons of Belial." In the Old Testament, "Belial" is often used to describe individuals who are lawless, rebellious, or morally corrupt. These men are characterized by their lack of faith and respect for God's chosen leader. Historically, this term is used to describe those who oppose God's plans and purposes, highlighting the spiritual battle between good and evil that is a recurring theme throughout Scripture.

said, 'How can this man save us?'
This question reflects a deep skepticism and lack of faith in Saul's ability to lead and deliver Israel. The Hebrew word for "save" is "יֹושִׁיעֵ֑נוּ" (yoshi'enu), which is often used in the context of divine deliverance. The question posed by these men reveals their doubt not only in Saul but also in God's choice and power to save through him. This skepticism is a common human response to divine appointments, where God's ways and choices often defy human expectations and understanding.

So they despised him
The act of despising Saul is significant, as it shows a rejection of God's anointed king. The Hebrew word "וַיִּבְזֻ֣הוּ" (vayivzuhu) means to hold in contempt or to scorn. This attitude is not just a personal affront to Saul but a rejection of God's authority and decision. Throughout biblical history, despising God's chosen leaders often leads to dire consequences, as it reflects a heart that is hardened against God's will.

and brought him no gifts
In ancient Near Eastern culture, bringing gifts to a new king was a customary act of allegiance and respect. The refusal to bring gifts to Saul signifies a deliberate act of rebellion and non-recognition of his kingship. This act of withholding gifts is symbolic of their rejection of Saul's authority and, by extension, God's sovereignty. It serves as a reminder of the importance of honoring and supporting those whom God has placed in leadership.

but Saul remained silent
Saul's silence in the face of contempt and rejection is noteworthy. The Hebrew text does not explicitly state Saul's emotions or thoughts, but his silence can be interpreted as an act of humility and patience. In a conservative Christian perspective, this silence can be seen as a reflection of Christ-like forbearance, where Saul chooses not to retaliate or defend himself but rather trusts in God's timing and vindication. This response is a powerful example of how believers are called to respond to opposition and criticism, relying on God's justice rather than seeking personal revenge.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. At this point in the account, Saul is newly anointed and is facing skepticism from some of the people.

2. Worthless Men
These individuals are described as "worthless" or "sons of Belial" in some translations, indicating their rebellious and disrespectful nature. They doubted Saul's ability to lead and save Israel.

3. Samuel
Although not directly mentioned in this verse, Samuel is the prophet who anointed Saul as king. His role is crucial in the establishment of the monarchy in Israel.

4. Israel
The nation of God's chosen people, who are transitioning from a theocracy led by judges to a monarchy.

5. Anointing of Saul
The event where Saul is chosen and anointed as king by Samuel, marking a significant shift in Israel's governance.
Teaching Points
Rejection and Leadership
Even God-appointed leaders can face rejection and skepticism. Saul's experience reminds us that leadership often involves enduring criticism and doubt.

Responding to Criticism
Saul's silence in the face of criticism can be seen as a lesson in humility and patience. Sometimes, the best response to detractors is to remain silent and let actions speak louder than words.

God's Sovereignty
Despite human rejection, God's plans prevail. Saul's anointing was part of God's divine plan, and human opposition could not thwart it.

Character and Worth
The term "worthless men" highlights the importance of character in God's eyes. Our value is not determined by our status or power but by our faithfulness and integrity.

Trust in God's Timing
Saul's eventual vindication through his actions in 1 Samuel 11 teaches us to trust in God's timing for our vindication and success.
Bible Study Questions
1. How does Saul's response to criticism in 1 Samuel 10:27 inform our understanding of godly leadership?

2. In what ways can we apply Saul's example of silence in the face of criticism to our own lives?

3. How does the rejection Saul faced compare to the rejection Jesus experienced, and what can we learn from these parallels?

4. What does the term "worthless men" reveal about God's perspective on character and integrity?

5. How can we trust in God's timing and sovereignty when facing opposition or doubt in our own lives?
Connections to Other Scriptures
1 Samuel 8
This chapter provides context for Israel's demand for a king, which leads to Saul's anointing. It highlights the people's desire to be like other nations, despite God's warnings.

1 Samuel 11
This chapter shows Saul's first military victory, which helps to solidify his position as king and addresses the doubts expressed in 1 Samuel 10:27.

Psalm 2
This psalm speaks of the rebellion of nations against God's anointed, paralleling the rejection Saul faced from some Israelites.

Matthew 13:57
Jesus speaks of a prophet not being honored in his hometown, which echoes the rejection Saul faced from his own people.
The Importance of Self-Command in a Leader1 Samuel 10:27
The Sons of BelialW. L. Plumer, D. D.1 Samuel 10:27
A Godly Band of MenGavin Struthers.1 Samuel 10:26-27
A God-Touched BandG. Rigby.1 Samuel 10:26-27
Advantages of UnityA. Maclaren, D. D.1 Samuel 10:26-27
Friends and Opponents in Godly EnterpriseB. Dale 1 Samuel 10:26, 27
God Touching Human HeartsH. A. Nelson, D. D.1 Samuel 10:26-27
Godly ComradesHomiletic Review1 Samuel 10:26-27
Hearts Touched of GodJ. Cross, D. D1 Samuel 10:26-27
Helpers and Hinderers1 Samuel 10:26-27
Illusive PresagesD. Fraser 1 Samuel 10:26, 27
Public Opinion in Reference to the New KingJoseph S. Exell, M. A.1 Samuel 10:26-27
The Holy BandW. Denton.1 Samuel 10:26-27
Unity in Christian LabourU. R. Thomas.1 Samuel 10:26-27
Unsociable ChristiansSpurgeon, Charles Haddon1 Samuel 10:26-27
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Base, Belial, Bring, Deaf, Deliver, Despise, Despised, Fellow, Fellows, Gifts, Good-for-nothing, Held, Kept, Offering, Peace, Persons, Present, Presents, Respect, Saul, Save, Saviour, Silent, Sons, Worthless, Worthlessness
Dictionary of Bible Themes
1 Samuel 10:27

     5325   gifts
     5547   speech, power of
     5893   insults
     5950   silence
     5961   superiority
     8800   prejudice

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 10:27 NIV
1 Samuel 10:27 NLT
1 Samuel 10:27 ESV
1 Samuel 10:27 NASB
1 Samuel 10:27 KJV

1 Samuel 10:27 Commentaries

Bible Hub
1 Samuel 10:26
Top of Page
Top of Page