1 Peter 3:2
when they see your pure and reverent demeanor.
when they see
The phrase "when they see" implies an observation that leads to understanding or realization. In the Greek, the word used is "epopteuō," which means to witness or observe closely. This suggests that the conduct of believers is under scrutiny by others, particularly non-believers. The historical context here is significant, as early Christians were often under the watchful eye of a skeptical society. Their behavior was a testament to their faith, serving as a silent witness to the transformative power of the Gospel. This calls believers to live lives that are visibly different, marked by integrity and authenticity.

your pure
The word "pure" in Greek is "hagnos," which denotes purity in a moral and ethical sense. It reflects a life that is untainted by the corruption of the world, embodying the holiness that God calls His people to. In the conservative Christian perspective, this purity is not just about external actions but also about the heart's intentions. It is a call to live in a way that is set apart, reflecting the character of Christ. Historically, this purity was a radical departure from the moral norms of the Greco-Roman world, where Christians were called to be distinct in their conduct.

and reverent
The term "reverent" translates from the Greek "phobos," which can mean fear or respect. In this context, it refers to a deep respect and awe for God, which influences one's behavior. This reverence is not about being afraid of God but about honoring Him in every aspect of life. It is a recognition of His sovereignty and holiness, leading to a life that seeks to please Him above all else. In the early church, this reverence was a powerful testimony to the surrounding culture, demonstrating a commitment to God that surpassed all earthly allegiances.

demeanor
"Demeanor" refers to one's conduct or behavior, derived from the Greek word "anastrophē," which means manner of life or conduct. This encompasses not just actions but also attitudes and speech. The emphasis here is on a consistent lifestyle that aligns with one's faith. In the historical context of 1 Peter, Christians were often marginalized and persecuted, and their demeanor was a crucial aspect of their witness. A demeanor that reflects Christ's love and humility can break down barriers and open doors for the Gospel. It is a call to live out one's faith in every interaction, demonstrating the reality of Christ's presence in one's life.

Persons / Places / Events
1. Peter
The apostle Peter, one of Jesus' closest disciples, is the author of this epistle. He writes to encourage and instruct believers in their conduct, especially in the context of marriage and societal relationships.

2. Wives
The immediate audience of this verse, as Peter addresses Christian wives, urging them to exhibit a demeanor that reflects their faith and reverence for God.

3. Husbands
Although not directly addressed in this verse, husbands are the observers of the wives' conduct, which Peter hopes will lead them to a deeper understanding of the faith.

4. Early Christian Communities
The broader audience of Peter's letter, consisting of believers scattered throughout Asia Minor, facing various trials and societal pressures.

5. Roman Empire
The cultural and political backdrop of the letter, where Christian values often clashed with prevailing societal norms.
Teaching Points
The Power of Conduct
Our actions often speak louder than words. A pure and reverent demeanor can be a powerful testimony to those around us, especially within the family.

Inner Beauty
True beauty in God's eyes is not external but is found in a gentle and quiet spirit, which is of great worth in His sight.

Influence through Example
Wives can influence their husbands and others by living out their faith authentically and consistently.

Reverence for God
Our conduct should reflect our reverence for God, serving as a witness to His transformative power in our lives.

Cultural Context and Christian Values
While societal norms may change, Christian values rooted in Scripture remain constant and should guide our behavior.
Bible Study Questions
1. How does the concept of a "pure and reverent demeanor" challenge or affirm your current understanding of Christian conduct within marriage?

2. In what ways can the virtues described in Proverbs 31 be applied to modern Christian living, particularly for women?

3. How can Christian wives today balance cultural expectations with biblical teachings on submission and reverence?

4. Reflect on a time when your conduct served as a witness to others. What was the outcome, and what did you learn from the experience?

5. How can both husbands and wives work together to create a home environment that reflects the values Peter describes in this passage?
Connections to Other Scriptures
Proverbs 31
This passage describes the virtues of a godly woman, emphasizing her strength, dignity, and fear of the Lord, which aligns with the "pure and reverent demeanor" Peter encourages.

Ephesians 5:22-24
Paul also addresses wives, urging them to submit to their husbands as to the Lord, highlighting the importance of a respectful and godly attitude in marriage.

1 Timothy 2:9-10
Paul speaks about women adorning themselves with good deeds and modesty, which complements Peter's call for purity and reverence.
The Christian Wife Called to Heart-Culture as the Means of Winning the Unconverted HusbandC. New 1 Peter 3:1-6
A Quarrelsome WifeBaptist Messenger.1 Peter 3:1-7
A Reminder or Heaven1 Peter 3:1-7
Beauty Beneath UglinessGreat Thoughts1 Peter 3:1-7
Christian WomanhoodBp. Wm. Alexander.1 Peter 3:1-7
DressG. Calthrop, M. A.1 Peter 3:1-7
Duties of Husbands and WivesThe Evangelist1 Peter 3:1-7
Exterior Adornment Insufficient1 Peter 3:1-7
Female AdorningW. Arnot.1 Peter 3:1-7
Female AdornmentJ. J. S. Bird, B. A.1 Peter 3:1-7
Heirs of the Grace of LifeThe Evangelist1 Peter 3:1-7
Hidden OrnamentsC. S. Slater, M. A.1 Peter 3:1-7
Hindrances to PrayerC. H. Spurgeon.1 Peter 3:1-7
Holiness the Best CommendationJohn Rogers.1 Peter 3:1-7
In God's SightBritish Weekly Pulpit1 Peter 3:1-7
Inner Attractiveness the Most DesirableDaily Paper.1 Peter 3:1-7
Latent Goodness and Latent EvilJames Freeman Clarke.1 Peter 3:1-7
MarriageG. Venables.1 Peter 3:1-7
Matrimonial AffinityScientific Illustrations1 Peter 3:1-7
MeeknessJ. Trapp.1 Peter 3:1-7
Meekness1 Peter 3:1-7
Of Meekness and Quietness of SpiritJ. Orr.1 Peter 3:1-7
QuietudeHenry T. Robjohns, B. A.1 Peter 3:1-7
Religion an Inward PrincipleJ. Kentish.1 Peter 3:1-7
Sarah and Her DaughtersC. H. Spurgeon.1 Peter 3:1-7
Soul ClothingJohn Rogers.1 Peter 3:1-7
Subjection of Wives to Their HusbandsR. Finlayson 1 Peter 3:1-7
The Attractive Power of Christian CharacterS. Martin.1 Peter 3:1-7
The Best ClothingJ. Trapp.1 Peter 3:1-7
The Blessedness of Christian ConnectionsT. N. Toller.1 Peter 3:1-7
The Christian WomanBp. Huntington.1 Peter 3:1-7
The Duties of HusbandsJ. J. S. Bird, B. A.1 Peter 3:1-7
The Hidden ManH. W. Beecher.1 Peter 3:1-7
The Hidden ManHomilist1 Peter 3:1-7
The Hidden Man1 Peter 3:1-7
The Influence of Christianity on DressT. Raffles, D. D.1 Peter 3:1-7
The Weaker VesselJohn Rogers.1 Peter 3:1-7
Unconscious InfluenceR. Tuck, B. A.1 Peter 3:1-7
Unfit for PrayerAbp. Leighton.1 Peter 3:1-7
Wifely SubjectionJohn Rogers.1 Peter 3:1-7
Wives Must be Subject Even unto Bad HusbandsJohn Rogers.1 Peter 3:1-7
Women's DressJ. Cumming.1 Peter 3:1-7
Won by BehaviourMrs. Walter Searle.1 Peter 3:1-7
People
Christians, Noah, Peter, Sara, Sarah
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Behavior, Behaviour, Beheld, Behold, Beholding, Blameless, Carried, Chaste, Conversation, Coupled, Fear, Full, Holy, Manner, Observe, Pure, Respectful, Reverence, Reverent, Seeing, Witnessed
Dictionary of Bible Themes
1 Peter 3:1-2

     5702   husband
     5763   attitudes, positive to God
     6030   sin, avoidance
     7725   evangelists, identity
     8271   holiness, purpose
     8337   reverence, and behaviour

1 Peter 3:1-4

     5950   silence
     8264   gentleness
     8328   quietness

1 Peter 3:1-6

     5700   headship
     5709   marriage, purpose

1 Peter 3:1-7

     5707   male and female
     5744   wife

Library
Good Days
Eversley, 1867. Westminster, Sept. 27, 1872. 1 Peter iii. 8-12. "Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek
Charles Kingsley—All Saints' Day and Other Sermons

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Hallowing Christ
'Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.'--1 Peter iii. 14, 15. These words are a quotation from the prophet Isaiah, with some very significant variations. As originally spoken, they come from a period of the prophet's life when he was surrounded by conspirators against him, eager to destroy, and when he had been giving utterance to threatening prophecies as to the coming up of the King of Assyria, and the voice of God encouraged him and his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

April the Ninteenth Union in Harmony
"Be ye all of one mind." --1 PETER iii. 8-17. But this is not unison: it is harmony. When an orchestra produces some great musical masterpiece, the instruments are all of one mind, but each makes its own individual contribution. There is variety with concordance: each one serves every other, and the result is glorious harmony. "By love serve one another." It is love that converts membership into fraternity: it is love that binds sons and daughters into a family. Look at a field of wild-flowers.
John Henry Jowett—My Daily Meditation for the Circling Year

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Faith of Abraham.
"By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Consecration: what is It?
The second step that must needs be taken by those of us who have been living without the Fullness, before it can be obtained, is Consecration, a word that is very common and popular; much more common and popular, it is feared, than the thing itself. In order to be filled with the Holy Ghost one must first be "cleansed," and then one must be "consecrated". Consecration follows cleansing, and not vice versa. Intelligent apprehension of what consecration is, and of what it involves, is necessary to
John MacNeil—The Spirit-Filled Life

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

Authenticity and Credibility of the Pentateuch.
1. The historic truth of the Pentateuch is everywhere assumed by the writers of the New Testament in the most absolute and unqualified manner. They do not simply allude to it and make quotations from it, as one might do in the case of Homer's poems, but they build upon the facts which it records arguments of the weightiest character, and pertaining to the essential doctrines and duties of religion. This is alike true of the Mosaic laws and of the narratives that precede them or are interwoven
E. P. Barrows—Companion to the Bible

And not Without Just Cause a Doubt is Raised...
14. And not without just cause a doubt is raised, whether he said this of all married women, or of such as so many are, as that nearly all may be thought so to be. For neither doth that, which he saith of unmarried women, "She, that is unmarried, thinkest of the things of the Lord, to be holy both in body and spirit:" [1973] pertain unto all unmarried women: whereas there are certain widows who are dead, who live in delights. However, so far as regards a certain distinction and, as it were, character
St. Augustine—On the Good of Marriage

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

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