1 Chronicles 27:31
Jaziz the Hagrite was in charge of the flocks. All these officials were in charge of King David's property.
Jaziz the Hagrite
The name "Jaziz" is of Hebrew origin, meaning "shining" or "glittering." This name may reflect the character or reputation of the individual, suggesting a person of notable presence or influence. The term "Hagrite" refers to a group descended from Hagar, the Egyptian maidservant of Sarah, Abraham's wife. The Hagrites were a nomadic tribe, often associated with the Ishmaelites. This connection highlights the diverse nature of King David's administration, which included individuals from various backgrounds, emphasizing the unity and inclusivity within the kingdom under David's rule.

was in charge of the flocks
The phrase "in charge of the flocks" indicates a position of responsibility and trust. In ancient Israel, flocks were a significant part of the economy, providing wool, milk, and meat. Being in charge of the flocks was a crucial role, as it involved overseeing the welfare and productivity of these animals. This position required diligence, leadership, and a deep understanding of animal husbandry. The role of Jaziz underscores the importance of stewardship and the value placed on agricultural and pastoral resources in the kingdom.

All these were the officials
The term "officials" refers to those appointed to positions of authority and responsibility within the kingdom. These individuals were entrusted with the management of various aspects of King David's property and resources. The use of the word "all" suggests a comprehensive and organized structure, indicating that David's administration was well-ordered and efficient. This reflects the wisdom and foresight of David as a leader, ensuring that his kingdom was managed by capable and trustworthy individuals.

in charge of King David’s property
The phrase "King David’s property" encompasses the vast resources and assets under the king's control. This included land, livestock, and other valuable commodities essential for the prosperity and stability of the kingdom. The careful management of these resources was vital for maintaining the economic strength and security of Israel. The mention of "King David" highlights the central role of the king as the ultimate authority and steward of the nation's wealth, entrusted by God to lead and provide for His people. This stewardship reflects a divine mandate, reminding us of the responsibility to manage our own resources wisely and faithfully.

Persons / Places / Events
1. Jaziz the Hagrite
Jaziz is identified as the overseer of King David's flocks. The Hagrites were a nomadic tribe, possibly descendants of Hagar, and were known for their skills in animal husbandry.

2. King David
The second king of Israel, known for uniting the tribes of Israel and establishing Jerusalem as the capital. He is a central figure in the Old Testament, known for his leadership, military conquests, and heart for God.

3. Flocks
Refers to the sheep and goats that were part of King David's wealth and resources. In ancient Israel, flocks were a significant measure of wealth and were essential for sacrifices, clothing, and food.

4. Officials in Charge
This passage lists the various officials responsible for managing King David's resources, highlighting the organized structure of his administration.

5. Property Management
The verse underscores the importance of stewardship and management of resources in the kingdom of Israel.
Teaching Points
Stewardship and Responsibility
God values faithful stewardship of resources, as seen in the organized management of King David's property. We are called to manage our resources wisely and responsibly.

Leadership and Delegation
Effective leadership involves delegating responsibilities to trustworthy individuals. David's administration exemplifies the importance of building a team to manage various aspects of life and ministry.

Heritage and Identity
Understanding our spiritual heritage can enrich our faith journey. The mention of Jaziz the Hagrite reminds us of the diverse backgrounds that contribute to God's account.

Preparation for Greater Roles
Just as David's early life as a shepherd prepared him for kingship, God uses our current circumstances to prepare us for future roles. Embrace your current season as preparation for what God has planned.

Trust in God's Provision
The management of flocks and resources in David's kingdom reflects God's provision. Trust that God will provide for your needs as you faithfully steward what He has given you.
Bible Study Questions
1. How does the role of Jaziz the Hagrite as a manager of flocks reflect the importance of stewardship in our own lives?

2. In what ways can we apply the principles of leadership and delegation seen in King David's administration to our personal or professional lives?

3. How does understanding the heritage of the Hagrites enhance our appreciation of the diverse backgrounds within the body of Christ?

4. Reflect on a time when God used a humble beginning or experience to prepare you for a greater role. How can this encourage you in your current season?

5. How can we cultivate a deeper trust in God's provision, as demonstrated in the management of resources in King David's kingdom? Consider connections to Psalm 23 and other scriptures that speak of God's provision.
Connections to Other Scriptures
Genesis 16
The connection to the Hagrites can be traced back to Hagar, the mother of Ishmael, highlighting the long-standing relationship between the Israelites and the descendants of Hagar.

1 Samuel 16
David's anointing as king and his early life as a shepherd connect to the theme of shepherding and leadership, illustrating how God prepares leaders through humble beginnings.

Psalm 23
David's experience as a shepherd is reflected in this psalm, where he describes the Lord as his shepherd, emphasizing trust and provision.
The Army, Tribal Princes, Royal PossessionsF. Whitfield 1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson, B. A.1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson 1 Chronicles 27:1-34
Earth's ProduceJ.R. Thomson 1 Chronicles 27:25-31
The Trust of RichesR. Tuck 1 Chronicles 27:25-31
People
Aaron, Aaronites, Abiathar, Abiezer, Abner, Adiel, Adlai, Ahithophel, Ammizabad, Arkite, Asahel, Azareel, Azaziah, Azmaveth, Azriel, Baalhanan, Benaiah, Benjamin, Benjaminites, Benjamites, Chelub, Dan, David, Dodai, Eleazar, Eliezer, Elihu, Ezri, Hachmoni, Hanan, Hashabiah, Heldai, Helez, Hosea, Hoshea, Hushai, Iddo, Ikkesh, Ira, Ishmaiah, Israelites, Issachar, Jaasiel, Jashobeam, Jaziz, Jehdeiah, Jehiel, Jehoiada, Jehonathan, Jeremoth, Jerimoth, Jeroham, Joab, Joash, Joel, Jonathan, Kemuel, Levi, Levites, Maacah, Maachah, Maharai, Manasseh, Michael, Mikloth, Naphtali, Obadiah, Obil, Omri, Othniel, Pedaiah, Perez, Reubenites, Shamhuth, Shaphat, Shephatiah, Shimei, Shitrai, Sibbecai, Sibbechai, Simeonites, Uzziah, Zabdi, Zabdiel, Zadok, Zarhites, Zebadiah, Zebulun, Zechariah, Zerahites, Zeruiah, Zichri
Places
Anathoth, Gilead, Jerusalem, Netophah, Pirathon, Sharon, Shephelah
Topics
Belonged, Care, Charge, Comptrollers, Controllers, David, David's, Flock, Flocks, Hagarite, Hagerite, Hagrite, Heads, Jaziz, Officials, Overseers, Property, Rulers, Stewards, Substance
Dictionary of Bible Themes
1 Chronicles 27:29

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Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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