1 Chronicles 11:31
Ithai son of Ribai from Gibeah of the Benjamites, Benaiah the Pirathonite,
Ithai the son of Ribai
The name "Ithai" is a variant of "Ittai," which means "with me" or "near me" in Hebrew. This name suggests loyalty and steadfastness, qualities highly valued in the context of David's mighty men. "Ribai" is a name that means "fruitful" or "abundant," indicating a lineage of prosperity or blessing. The mention of "son of Ribai" emphasizes the importance of family heritage and the passing down of virtues and faithfulness through generations.

from Gibeah of the Benjamites
"Gibeah" was a city in the territory of Benjamin, known for its historical significance in Israel's narrative. It was the hometown of King Saul, Israel's first king, and a place of both triumph and tragedy in Israel's history. The "Benjamites" were one of the twelve tribes of Israel, known for their warrior skills and fierce loyalty. This phrase highlights the tribal and geographical identity of Ithai, grounding him in a specific cultural and historical context that would have been significant to the original audience.

Benaiah the Pirathonite
"Benaiah" means "Yahweh has built" or "Yahweh has established," reflecting a divine foundation and strength. Benaiah was a common name in the Old Testament, often associated with valor and leadership. "The Pirathonite" indicates that Benaiah hailed from Pirathon, a town in the territory of Ephraim. This designation not only identifies his place of origin but also connects him to the broader narrative of Israel's tribal divisions and the unity found in serving under King David. The mention of Benaiah alongside Ithai underscores the diverse backgrounds of David's mighty men, united in their commitment to God's anointed king.

Persons / Places / Events
1. Ithai
A warrior listed among David's mighty men. His name means "with me" or "near me," indicating loyalty and presence.

2. Ribai
The father of Ithai, mentioned to establish lineage and heritage, which was significant in Israelite culture.

3. Gibeah
A town in the territory of Benjamin, known for its historical significance, including being the hometown of King Saul.

4. Benjamites
The tribe of Benjamin, one of the twelve tribes of Israel, known for their fierce warriors and loyalty.

5. Benaiah the Pirathonite
Another of David's mighty men, from Pirathon, a town in the region of Ephraim.
Teaching Points
Loyalty and Commitment
Ithai's inclusion among David's mighty men underscores the importance of loyalty and commitment to God's anointed leader. Believers are called to be loyal to Christ and His mission.

Heritage and Identity
The mention of lineage and tribal affiliation highlights the importance of understanding one's spiritual heritage and identity in Christ.

Courage in Adversity
The mighty men, including Ithai, were known for their bravery. Christians are encouraged to stand firm in faith, even in challenging circumstances.

Unity in Diversity
The diverse backgrounds of David's warriors reflect the unity that can be found in Christ, transcending tribal and cultural differences.

Faithfulness in Service
Ithai's role as a mighty man serves as a reminder of the value of faithfulness in serving God's purposes, regardless of one's position or recognition.
Bible Study Questions
1. How does Ithai's loyalty to David inspire us to be loyal to Christ in our daily lives?

2. In what ways can understanding our spiritual heritage strengthen our faith and identity in Christ?

3. How can we demonstrate courage and faithfulness in the face of adversity, as exemplified by David's mighty men?

4. What lessons can we learn from the unity among David's warriors that can be applied to fostering unity within the body of Christ today?

5. How does the account of Ithai and the other mighty men challenge us to serve faithfully in our own spheres of influence, regardless of recognition or status?
Connections to Other Scriptures
2 Samuel 23:29
This passage also lists Ithai among David's mighty men, providing a parallel account and emphasizing the importance of these warriors in David's reign.

Judges 20
Gibeah is mentioned in the context of a significant conflict involving the tribe of Benjamin, highlighting the town's historical and military importance.

1 Samuel 9
Gibeah is noted as the hometown of Saul, Israel's first king, providing context for the tribal and regional dynamics during David's time.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Benaiah, Benai'ah, Benjamin, Benjaminites, Gibeah, Gib'e-ah, Ithai, Ittai, Pertained, Pira'thon, Pirathonite, Ribai, Sons
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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