2 Chronicles 32:31
Strong's Lexicon
And so
וְכֵ֞ן (wə·ḵên)
Conjunctive waw | Adverb
Strong's Hebrew 3651: adv 1) so, therefore, thus 1a) thus, so 1b) just so 1c) therefore 1d) so...as (paired with adv) 1e) then 1f) forasmuch as (in phrase) 1g) (with prep) 1g1) therefore, this being so (specific) 1g2) hitherto 1g3) therefore, on this ground (general) 1g4) afterwards 1g5) in such case adj 2) right, just, honest, true, veritable 2a) right, just, honest 2b) correct 2c) true, veritable 2d) true!, right!, correct! (in assent)

when ambassadors
בִּמְלִיצֵ֣י ׀ (bim·lî·ṣê)
Preposition-b | Verb - Hifil - Participle - masculine plural construct
Strong's Hebrew 3887: 1) to scorn, make mouths at, talk arrogantly 1a) (Qal) 1a1) to boast 1a2) to scorn 1b) (Hiphil) 1b1) to mock, deride 1b2) to interpret (language) 1b2a) interpreter (participle) 1b2b) ambassador (fig.) 1c) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker

of the rulers
שָׂרֵ֣י (śā·rê)
Noun - masculine plural construct
Strong's Hebrew 8269: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden

of Babylon
בָּבֶ֗ל (bā·ḇel)
Noun - proper - feminine singular
Strong's Hebrew 894: Babel or Babylon = 'confusion (by mixing)' 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

were sent
הַֽמְשַׁלְּחִ֤ים (ham·šal·lə·ḥîm)
Article | Verb - Piel - Participle - masculine plural
Strong's Hebrew 7971: 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

to him
עָלָיו֙ (‘ā·lāw)
Preposition | third person masculine singular
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

to inquire about
לִדְרֹ֗שׁ (liḏ·rōš)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 1875: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)

the wonder
הַמּוֹפֵת֙ (ham·mō·w·p̄êṯ)
Article | Noun - masculine singular
Strong's Hebrew 4159: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)

that
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

had happened
הָיָ֣ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

in the land,
בָאָ֔רֶץ (ḇā·’ā·reṣ)
Preposition-b, Article | Noun - feminine singular
Strong's Hebrew 776: 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

God
הָֽאֱלֹהִ֑ים (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God

left
עֲזָב֖וֹ (‘ă·zā·ḇōw)
Verb - Qal - Perfect - third person masculine singular | third person masculine singular
Strong's Hebrew 5800: 1) to leave, loose, forsake 1a) (Qal) to leave 1a1) to depart from, leave behind, leave, let alone 1a2) to leave, abandon, forsake, neglect, apostatise 1a3) to let loose, set free, let go, free 1b) (Niphal) 1b1) to be left to 1b2) to be forsaken 1c) (Pual) to be deserted 2) to restore, repair 2a) (Qal) to repair

him [alone] to test him,
לְנַ֨סּוֹת֔וֹ (lə·nas·sō·w·ṯōw)
Preposition-l | Verb - Piel - Infinitive construct | third person masculine singular
Strong's Hebrew 5254: 1) to test, try, prove, tempt, assay, put to the proof or test 1a) (Piel) 1a1) to test, try 1a2) to attempt, assay, try 1a3) to test, try, prove, tempt

that He might know
לָדַ֖עַת (lā·ḏa·‘aṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 3045: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything

that was in [Hezekiah's] heart.
בִּלְבָבֽוֹ׃ (bil·ḇā·ḇōw)
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 3824: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage

Parallel Strong's
Berean Study Bible
And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah’s heart.

Young's Literal Translation
and so with the ambassadors of the heads of Babylon, those sending unto him to inquire of the wonder that hath been in the land, God hath left him to try him, to know all in his heart,

Holman Christian Standard Bible
When the ambassadors of Babylon’s rulers were sent to him to inquire about the miraculous sign that happened in the land, God left him to test him and discover what was in his heart. 

New American Standard Bible
Even [in the matter of] the envoys of the rulers of Babylon, who sent to him to inquire of the wonder that had happened in the land, God left him [alone only] to test him, that He might know all that was in his heart.

King James Bible
Howbeit in [the business of] the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was [done] in the land, God left him, to try him, that he might know all [that was] in his heart.
Parallel Verses
New International Version
But when envoys were sent by the rulers of Babylon to ask him about the miraculous sign that had occurred in the land, God left him to test him and to know everything that was in his heart.

New Living Translation
However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart.

English Standard Version
And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.

New American Standard Bible
Even in the matter of the envoys of the rulers of Babylon, who sent to him to inquire of the wonder that had happened in the land, God left him alone only to test him, that He might know all that was in his heart.

King James Bible
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

Holman Christian Standard Bible
When the ambassadors of Babylon's rulers were sent to him to inquire about the miraculous sign that happened in the land, God left him to test him and discover what was in his heart.

International Standard Version
Later on, envoys came from the princes of Babylon to inquire about the miracle that had happened in the land. God left Hezekiah to himself, so that he might make known what was really in Hezekiah's heart.

NET Bible
So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, God left him alone to test him, in order to know his true motives.

American Standard Version
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

English Revised Version
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

Young's Literal Translation
and so with the ambassadors of the heads of Babylon, those sending unto him to inquire of the wonder that hath been in the land, God hath left him to try him, to know all in his heart,
















Cross References
Deuteronomy 8:2
And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

Deuteronomy 8:16
Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

2 Kings 20:12
At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.

2 Chronicles 32:24
In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.

2 Chronicles 32:25
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

2 Chronicles 32:32
Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

Isaiah 38:7
And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;

Isaiah 38:8
Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

Isaiah 39:1
At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.

Isaiah 39:2
And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

2 Chronicles 1:1
And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.
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