2 Chronicles 29:24
Strong's Lexicon
And the priests
הַכֹּ֣הֲנִ֔ים (hak·kō·hă·nîm)
Article | Noun - masculine plural
Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest

slaughtered the goats
וַיִּשְׁחָטוּם֙ (way·yiš·ḥā·ṭūm)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural | third person masculine plural
Strong's Hebrew 7819: v 1) to kill, slaughter, beat 1a) (Qal) 1a1) to slaughter 1a1a) beast for food 1a1b) sacrifice 1a1c) person in human sacrifice 1a1d) beaten, hammered (of shekels) 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) n f 2) (BDB) slaughtering 2a) word doubtful

and put their blood
דָּמָם֙ (dā·mām)
Noun - masculine singular construct | third person masculine plural
Strong's Hebrew 1818: 1) blood 1a) of wine (fig.)

on the altar
הַמִּזְבֵּ֔חָה (ham·miz·bê·ḥāh)
Article | Noun - masculine singular | third person feminine singular
Strong's Hebrew 4196: 1) altar

for a sin offering,
וַֽיְחַטְּא֤וּ (way·ḥaṭ·ṭə·’ū)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine plural
Strong's Hebrew 2398: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness

אֶת־ (’eṯ-)
Preposition
Strong's Hebrew 854: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

to make atonement
לְכַפֵּ֖ר (lə·ḵap·pêr)
Preposition-l | Verb - Piel - Infinitive construct
Strong's Hebrew 3722: 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch 1a) (Qal) to coat or cover with pitch 1b) (Piel) 1b1) to cover over, pacify, propitiate 1b2) to cover over, atone for sin, make atonement for 1b3) to cover over, atone for sin and persons by legal rites 1c) (Pual) 1c1) to be covered over 1c2) to make atonement for 1d) (Hithpael) to be covered

for
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything

Israel,
יִשְׂרָאֵ֑ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

for
כִּ֤י ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

the king
הַמֶּ֔לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's Hebrew 4428: 1) king

had ordered
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

that the burnt offering
הָעוֹלָ֖ה (hā·‘ō·w·lāh)
Article | Noun - feminine singular
Strong's Hebrew 5930: 1) whole burnt offering 2) ascent, stairway, steps

and sin offering
וְהַחַטָּֽאת׃ (wə·ha·ḥaṭ·ṭāṯ)
Conjunctive waw, Article | Noun - feminine singular
Strong's Hebrew 2403: 1) sin, sinful 2) sin, sin offering 2a) sin 2b) condition of sin, guilt of sin 2c) punishment for sin 2d) sin-offering 2e) purification from sins of ceremonial uncleanness

were for all
לְכָל־ (lə·ḵāl)
Preposition-l | Noun - masculine singular construct
Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything

Israel.
יִשְׂרָאֵל֙ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Parallel Strong's
Berean Study Bible
And the priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.

Young's Literal Translation
and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for ‘For all Israel,’ said the king, ‘[is] the burnt-offering and the sin-offering.’

Holman Christian Standard Bible
The priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel,  for the king said that the burnt offering and sin offering were for all Israel.

New American Standard Bible
The priests slaughtered them and purged the altar with their blood to atone for all Israel, for the king ordered the burnt offering and the sin offering for all Israel.

King James Bible
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded [that] the burnt offering and the sin offering [should be made] for all Israel.
Parallel Verses
New International Version
The priests then slaughtered the goats and presented their blood on the altar for a sin offering to atone for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.

New Living Translation
The priests then killed the goats as a sin offering and sprinkled their blood on the altar to make atonement for the sins of all Israel. The king had specifically commanded that this burnt offering and sin offering should be made for all Israel.

English Standard Version
and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.

New American Standard Bible
The priests slaughtered them and purged the altar with their blood to atone for all Israel, for the king ordered the burnt offering and the sin offering for all Israel.

King James Bible
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

Holman Christian Standard Bible
The priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, for the king said that the burnt offering and sin offering were for all Israel.

International Standard Version
and then the priests slaughtered them and purged the altar with their blood as a sin offering to atone for all Israel, because the king ordered that the burnt offering and the sin offering be made for all Israel.

NET Bible
Then the priests slaughtered them. They offered their blood as a sin offering on the altar to make atonement for all Israel, because the king had decreed that the burnt sacrifice and sin offering were for all Israel.

American Standard Version
and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded that the burnt-offering and the sin-offering'should be made for all Israel.

English Revised Version
and the priests killed them, and they made a sin offering with their blood upon the altar, to make atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

Young's Literal Translation
and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for 'For all Israel,' said the king, 'is the burnt-offering and the sin-offering.'
















Cross References
Leviticus 1:4
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

Leviticus 4:26
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

Daniel 9:24
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

2 Chronicles 1:1
And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.

2 Chronicles 29:23
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:

2 Chronicles 29:22
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.

2 Chronicles 29:21
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.

2 Chronicles 29:25
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.

2 Chronicles 29:26
And the Levites stood with the instruments of David, and the priests with the trumpets.

2 Chronicles 29:27
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
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