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I. THERE IS A REVELATION. "For the Lord hath spoken."

1. The voice which we are bidden to hear is a Divine voice, it is the voice of Him that made the heavens and the earth, whose creatures we are.

2. It is a word most clear and plain, for Jehovah hath spoken. He might have taught us only by the works of His hands, in which the invisible things of God, even His eternal power and Godhead are clearly seen. What is all creation but a hieroglyphic scroll, in which the Lord has written out His character as Creator and Provider? But since He knew that we were dim of sight and dull of comprehension, the Lord has gone beyond the symbols and hieroglyphs, and used articulate speech such as a man useth with his fellow: Jehovah hath spoken!

3. Moreover, I gather from the expression in the text that the revelation made to us by the Lord is an unchangeable and abiding word. It is not today that Jehovah is speaking, but Jehovah hath spoken: His voice by the prophets and apostles is silent now, for He hath revealed all truth which is needful for salvation.

4. This revelation is preeminently a condescending and cheering word. The very fact that the great God speaks to us by His Son indicates that mercy, tenderness, love, hope, grace, are the burden of His utterance.

II. Since there is a revelation, IT SHOULD BE SUITABLY RECEIVED.

1. If Jehovah hath spoken, then all attention should be given; yea, double attention, even as the text hath it, "Hear ye, and give ear." Hear, and hear again: incline your ear, hearken diligently, surrender your soul to the teaching of the Lord God; and be not satisfied till yea have heard His teaching, have heard it with your whole being, and have felt the force of its every truth. "Hear ye," because the word comes with power, and "give ear," because you willingly receive it.

2. Then it is added, as if by way of directing us how suitably to hear this revelation — "Give glory to Jehovah your God."(1) Glorify the Lord by accepting whatsoever He saith unto thee as being infallibly true. In all its length and breadth, whatsoever the Lord saith we believe; and we desire to know neither less nor more than He has spoken.

(2) We must receive the word, however, in a hearty and honest manner so as to act upon it. We must therefore repent of the sin which the Lord condemns, and turn from the way which He abhors; we must loathe the vice which He forbids us, and seek after the virtue which He commands.

(3) But we must go further than repentance and the acceptance of the truth as truth, we must further reverence the gracious voice of God when He bids us believe on Christ and live. He has couched that message of love in so blessed a form that he who does not accept it must be wantonly malicious against God and against his own soul.

III. PRIDE IN THE HUMAN HEART PREVENTS SUCH A RECEPTION.

1. In some it is the pride of intellect. They do not wish to be treated like children. Things that are despised, hath God chosen, and things that are not, to bring to naught the things that are: that no flesh may glory in His presence. Oh, let none of us be so proud as to lift up ourselves in opposition to that which Jehovah hath spoken!

2. In some others it is the pride of self-esteem. It is a dreadful thing that men should think it better to go to hell in a dignified way than to go to heaven by the narrow road of a childlike faith in the Redeemer. Those who will not stoop even to receive Christ Himself and the blessings of eternal life deserve to perish. God save us from such folly!

3. Some have a pride of self-righteousness. They say "we see," and therefore their eyes are not opened: they cry "we are clean," and therefore they are not washed from their iniquity.

4. In some, too, it is the pride of self-love. They cannot deny their lusts.

5. The pride of self-will also works its share of ruin among men. The unrenewed heart virtually says — "I shall not mind these commands. Why should I be tied hand and foot, and ruled, and governed? I intend to be a free thinker and a free liver, and I will not submit myself."

IV. HENCE THERE COMES AN EARNEST WARNING. "Give glory to the Lord your God, before He cause darkness, and before your feet stumble upon the dark mountains." Listen, thou who hast rejected God and His Christ till now. Thou art already out of the way, among the dark mountains. There is a King's highway of faith, and thou hast refused it; thou hast turned aside to the right hand or to the left, according to thine own imagination. Being out of the way of safety, thou art in the path of danger even now. Though the sunlight shines about thee, and the flowers spring up profusely under thy feet, yet thou art in danger, for there is no safety out of the King's road. If thou wilt still pursue thy headlong career, and choose a path for thyself, I pray thee remember that darkness is lowering around thee. The day is far spent! Around thy soul there are hanging mists and glooms already, and these will thicken into the night-damps of bewilderment. Thinking but not believing, thou wilt soon think thyself into a horror of great darkness. Refusing to hear what Jehovah has spoken, thou wilt follow other voices, which shall allure thee into an Egyptian night of confusion. Upon whom wilt thou call in the day of thy calamity, and who will succour thee? Then thy thoughts will dissolve into vanity, and thy spirit shall melt into dismay. "Thus saith the Lord, Behold, I will make thee a terror to thyself, and to all thy friends." Thou shalt grope after comfort as blind men grope for the wall, and because thou hast rejected the Lord and His truth, He also will reject thee and leave thee to thine own devices. Meanwhile, there shall overcloud thee a darkness bred of thine own sin and wilfulness. Thou shalt lose the brightness of thine intellect, the sharp clearness of thy thought shall depart from thee, professing thyself to be wise thou shalt become a fool. Thou shalt be in an all-surrounding, penetrating blackness. Hence comes the solemnity of this warning, "Give glory to the Lord your God, before He cause darkness." For after that darkness there comes a stumbling, as saith the text, "before your feet stumble upon the dark mountains." There must be difficulties in every man's way, even if it be a way of his own devising; but to the man that will not accept the light of God, these difficulties must necessarily be dark mountains with sheer abysses, pathless crags, and impenetrable ravines. He has refused the path which wisdom has cast up, and he is justly doomed to stumble where there is no way. Beware of encountering mysteries without guidance and faith, for you will stumble either into folly or superstition, and only rise to stumble again. Those who stumble at Christ's Cross are like to stumble into hell. There are also dark mountains of another kind which will block the way of the wanderer mountains of dismay, of remorse, of despair.

V. THERE REMAINS FOR THE FRIENDS OF THE IMPENITENT BUT ONE RESORT. Like our Lord in later times, the prophet beheld the city and wept over it: he could do no less, he could do no more. Alas, his sorrow would be unavailing, his grief was hopeless. Observe that the prophet did not expect to obtain sympathy in this sorrow of his. He says, "My soul shall weep in secret places for your pride." He would get quite alone, hide himself away, and become a recluse. Alas, that so few even now care for the souls of men! This also puts a pungent salt into the tears of the godly, that the weeping can do no good, since the people refuse the one and only remedy. Jehovah has spoken, and if they will not hear Him they must die in their sins.

( C. H. Spurgeon.)

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KJV: Hear ye, and give ear; be not proud: for the LORD hath spoken.

WEB: Hear, and give ear; don't be proud; for Yahweh has spoken.