Psalm 24:8
Sung on the entry of the ark into the ancient gates of the fortress of Jerusalem. The singers, two choirs of priests - the one bearing the ark, the other already stationed there as warders. First choir demanding admission; second reply from within, "Who is this King of glory?" The transaction may suggest and represent the appeal made for God's entrance into the heart of man. Then -

I. THE LANGUAGE WOULD REPRESENT THE MIND OF MAN AS GOD'S TEMPLE. What views of our nature are suggested by such a representation?

1. The religious destination of man. A temple is built for religious uses and objects. So this is the grand destiny for which man is created - religion. Physical, intellectual, moral destiny.

2. Represents the mind as a sanctuary/or the Divine habitation. The glory of God dwelt between the cherubim; but man is God's grandest Shechinah. This is fully recognized and asserted in the New Testament, "He dwelleth with you, and shall be in you;" "Ye are God's temple."


1. The King of glory assumes the attitude of a majestic suppliant. "Let the King come in." "Behold, I stand at the door, and knock." Illustrates the voluntary nature of our relations with God. Wonderful! Infinity pleading with the finite; majesty supplicating meanness; holiness stooping before the unholy!

2. The purpose for which he seeks to occupy our minds. To draw us into friendship and harmony with himself, and to establish a glorious rule over us. We are incapable of self-rule, and cannot exist alone. And this is our proper and normal relation to him.

III. THE EXERCISE OF MIND BY WHICH GOD IS ADMITTED INTO OUR NATURE. A lifting up of its powers - an elevation and expansion of them - in the following ways.

1. It is the reaching forth of our powers towards the Infinite Being. An effort to embrace our infinite and eternal concerns - a going forth out of the transient and visible into the everlasting and spiritual.

2. The active reception of God enlarges our best powers and affections. It enlarges and exalts love, will, and conscience. - S.

Who is this King of glory.
In the old days, when the king of England wished to enter the city of London through Temple Bar, the gate being closed against him, the herald advanced and demanded entrance. "Open the gate," shouted the herald. "Who is there?" questioned a voice from within. "The king of England!" answered the herald. The gate was at once opened, and the king passed, amid the acclamations of the people. But the custom was an old one, and stretched back perhaps thousands of years before England was known under that name. Jesus is our "King of glory." He is our Lord, "strong and mighty in battle" We may apply it very fitly to Christ's ascension to heaven after His life and suffering and death and resurrection here on the earth. When Christ came to be born in Bethlehem He put aside the glory which He had before the world was, and, though He was rich, for our sakes He became poor. As one of the old preachers said, Christ has gone to heaven as a victor; leading sin, Satan, death, hell, and all His enemies in triumph at His chariot wheels. Christ went back to heaven after the mightiest battle ever fought in the universe, and went back triumphant over sin and death. We might properly apply these words to the coming of Christ, to the life of man, and to the civilisation of the world. Christ has been taking possession of the life of mankind. He is King of glory in modern civilisation. In spite of all the wickedness there is in the world, it has already come about that the most dominant personality in it is Christ. Christ has possessed and become King of glory in the very counting of the years in modern centuries. Christ has knocked at the gates of the world of art, and He is the King of glory in it. Go back and look at the works of the great masters and you will see that they are pictures of the Christ. And when, in modern times, has the world of art and modern invention in illustration been so stirred as in Tissot's "Life of Christ in Art"? Christ has knocked at the door of literature, and He is the King of glory in the literature of the world. Where there is one book written against Christ there are a hundred thousand books written to illustrate His teaching or impress the lessons of His life. We may apply it also with great appropriateness to the door of our hearts.

(L. A. Banks, D. D.)

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