Numbers 8:4
This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
Sermons
Importance of a Small LightJohn Robertson.Numbers 8:1-4
Liberality and Service Viewed in the Light of the SanctuaryC. H. Mackintosh.Numbers 8:1-4
Men Who Would Quench the Light of TruthScientific IllustrationsNumbers 8:1-4
Moulded and Beaten WorkH. Macmillan, D. D.Numbers 8:1-4
Obligation to Keep the Light BurningR. H. Lundie, M. ANumbers 8:1-4
Secondary Graces to be Kept BurningNumbers 8:1-4
The Glory of an Unobtrusive LightNumbers 8:1-4
The Golden Candlestick an Emblem of the Church of GodW. Jones.Numbers 8:1-4
The Lamps of the SanctuaryD. Young Numbers 8:1-4
The Littered LampHenry, MatthewNumbers 8:1-4














This passage is to be considered in connection with Revelation 1:9-20. Moses had revelations in Sinai even as John had in Patmos. Matthew 5:14-16 will serve for a link to connect the two passages.

I. THERE WAS A TIME TO LIGHT THE LAMPS. "When thou lightest the lamps." Dressing them was morning work: they were then ready for Aaron to light" at even" (Exodus 30:7, 8). The light was symbolic only when it was clearly useful. By day no light was needed, but it was fitting that at night the holy place of him who is light and in whom is no darkness at all, should be well illuminated. Seven is said to be a number of perfection; if we take it so seven lamps would denote perfect illumination. Similarly the Churches of Christ are to be as lamps in a darkened world, that by their light the things of God may be discerned. The words to the seven Churches are thus words to every Church, admonishing it to tend and replenish the lamp that has been lighted at even.

II. THE LAMPS WERE TO BE LIGHTED OVER AGAINST THE CANDLESTICK. This, taken together with the reference in verse 4 to the construction of the candlestick, seems to indicate that the candlestick with its richness and beauty was to be revealed by the lamps. Bezaleel and Aholiab had been specially endowed to make this and like elaborate work (Exodus 35:30-35; Exodus 37:17-24). If the Churches then are as the lamps, we may take the candlestick to signify the doctrines, the promises, the duties, the revelations to be found in the word of God. Law and gospel are intermingled by prophet and apostle in a splendour and richness of which Bezaleel's work was a feeble type. The candlestick supports the lamps, which in turn reveal the candlestick. The truths of God's word are in charge of his Churches. They rest upon that word, and their lives, conspicuous for abiding purity and brightness, must recommend the word. The lamps must reveal that the candlestick holds them, and it must be made obvious that the candlestick is for this purpose.

III. IT WAS AARON WHO LIGHTED THESE LAMPS, and so it is from Christ the true Aaron that every Church gets its light. We cannot recommend God's word by anything save the holy, beautiful, benign life which his Son, by the Spirit, can create within us. Then, and only then, will our light so shine that men will glorify our Father who is in heaven.

IV. THE LAMPS REVEALED THE GLORY OF AARON'S OWN VESTURE - those holy garments which were for glory and beauty. Read carefully Exodus 28, and then consider that Aaron arrayed in all these splendours was the type of the true Intercessor afterwards to come. That is an unworthy Church which does not reveal much of Christ; which does not, by the shining of its life, attract attention more and more to the glories of his person. We cannot glorify our Father in heaven, unless by glorifying the Son whom he has sent.

Lessons: -

1. That which is useful may also be beautiful, and in its use its beauty will be revealed.

2. The candlestick was something permanent, made of gold, and not needing renewal. We have no occasion for a new, an altered, or an increased gospel; all required of us is to show it forth, by daily replenishings from the beaten oil of the sanctuary. - Y.

The Levites; from twenty and five years.
I. THE SERVICE GOD DEMANDS OF ALL LEVITES.

1. Burden-bearing.

2. Singing.

3. Study of the law, "Search the Scriptures."

4. Attendance on the ordinances of the sanctuary.

II. GOD DEMANDS THE SERVICE IN OUR PRIME. "From twenty and five."

III. GOD DEMANDS THIS SERVICE WHEN IT CAN BE MOST EASILY RENDERED. He suits the burden to the back. All He asks is, that we shall do what we can.

(R. A. Griffin.)

I. THE NECESSITY OF FITNESS FOR THE DIVINE SERVICE. In learning any handicraft or trade, years are spent under instructors; for the practice of law or medicine men must have special training; and is it not important that they who engage in religious services should be qualified for such services?

II. THE VARIETY OF EMPLOYMENT IN THE DIVINE SERVICE.

1. An encouragement to persons of feeble powers and narrow opportunities to try to do good.

2. A rebuke to those who plead inability as an excuse for their indolence in religious service.

III. THE CARE OF THE GREAT MASTER FOR HIS SERVANTS. Conclusion. This subject supplies —

1. Encouragement to enter into this service. "Come thou with us," &c.

2. Encouragement to persevere in this service. A glorious reward awaits those who patiently continue in well-doing.

(W. Jones.)

1. They were to enter upon the service at twenty-five years old (ver. 24). They were not charged with the carrying of the tabernacle and the utensils of it till they were thirty years old (Numbers 4:3). But they were entered to be otherwise serviceable at twenty-five years old — a very good age for ministers to begin their public work. The work then required that strength of body, and the work now requires that maturity of judgment and staidness of behaviour which men rarely arrive at till about that age : and novices are in danger of being lifted up with pride.

2. They were to have a writ of ease at fifty years old; then they were to return from the warfare, as the phrase is (ver. 25), not cashiered with disgrace — but preferred rather to the rest, which their age required, to be loaded with the honours of their office, as hitherto they had been with the burdens of it. They shall minister with their brethren in the tabernacle, to direct the junior Levites, and set them in; and they shall keep the charge, as guards upon the avenues of the tabernacle, to see that no stranger intruded, nor any person in his uncleanness; but they shall not be put upon any service which may be a fatigue to them. If God's grace provide that men shall have ability according to their work, man's prudence should take care that men have work but according to their ability. The aged are most fit for truths, and to keep the charge; the younger are most fit for work, and to do the service. "Those that have used the office of a servant well, purchase to themselves a good degree" (1 Timothy 3:13). Yet indeed gifts are not tied to ages (Job 32:9), but "all these worketh that one and the self-same Spirit."

( Matthew Henry, D. D..).

People
Aaron, Israelites, Levites, Moses
Places
Egypt, Sinai
Topics
Appearance, Base, Beaten, Blossoms, Candlestick, Design, Exactly, Flower, Flowers, Form, Gold, Hammered, Lampstand, Lights, Pattern, Shaft, Shewed, Shewn, Showed, Shown, Support, Thereof, Thigh, Workmanship
Outline
1. How the lamps are to be lighted
5. The consecration of the Levites
23. The age and time of their service

Dictionary of Bible Themes
Numbers 8:4

     4333   gold

Numbers 8:1-4

     5373   lamp and lampstand

Library
Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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