And it shall come to pass in that day, saith the Lord, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots: and I will cut off the cities of thy land, and throw down all thy strong holds. "The prophet now returns to times near his own, and predicts the beneficial moral changes that were to be effected in the condition of his countrymen by the Babylonish conquest and captivity. They had, contrary to the express command of the Lord (
Deuteronomy 17:16), kept up a formidable body of cavalry and war chariots, trusted in their fortified cities, encouraged sorcery, and indulged in abominable idolatry. These were all to be removed when the Jewish state was broken up; and after God had employed the heathen in punishing his apostate people, they in their turn should be punished for their obstinate adherence to idol worship, notwithstanding the testimony borne against their conduct by the Jews who lived among them." The grand subject of these words
is God's depriving dispensation towards men. Here the Almighty is represented as taking away from Israel many things they greatly valued - "horses, chariots, cities, soothsayers, witchcrafts, graven images, groves," etc. God's providence deprives as well as bestows. "The Lord gave, the Lord hath taken away." He is constantly taking away from men. In relation to his depriving dispensations I offer two remarks.
I. THEY ARE VERY PAINFUL. The things here referred to were the dearest things to the hearts of Israel. They loved them, they trusted in them, and they would feel life to be perilous, if not intolerable, without them; yet they were to be taken away. The thugs he takes away are of two classes.
1. The temporally valuable. Here chariots and horses and cities are taken away. These are valuable. Whatever is dearest to the heart - property, friends, health, fame - is the most painful to lose. And is not the Almighty constantly, in his providence, taking these things from men? He takes from the rich man his property, the strong man his health, the ambitious man his power, the social man his dearest friends. And such deprivations are the constant sources of human sorrow and anguish. All temporal good must go - chariots, horses, cities, etc. The other class of things he takes away are:
2. The morally vile. Here are "witchcrafts, soothsayers, graven images," etc. Whatever man indulges in that is wrong - false worship, all the sorceries of intellectual or physical pleasure - must go, the sooner the better. It is well when all that is morally wrong is taken from us in this world.
II. THEY ARE VERY USEFUL. It is often well to be stripped of temporary good; it is always necessary to be stripped of the morally wrong. All is done in mercy for the soul. God takes away temporal property from a man in order that he may get spiritual wealth; and often does a man's secular fall lead to his spiritual life. He takes away physical health from a man in order that he may get spiritual; and often do the diseases of the body lead to the cure of the soul. Did we understand things thoroughly, see them as we shall when we have done with this mundane system, we should often acknowledge more mercy in God's depriving than in his bestowing providences. Ever should we remember that the great end of all his dealings with us is our spiritual advancement in intelligence, holiness, power, and blessedness. "Lo, all these things worketh God with man, that he may bring him back from the pit in order to enlighten him with the light of the living" (Job 33:30).
CONCLUSION. Though I know not the future - and no one does - I know that severe depriving providences are ahead, but that mercy underlies the whole.
"And so beside the silent sea
I wait the muffled oar;
No harm from him can come to me
On ocean or on shore. "I know not where his islands lift
Their fronded palms in air;
I only know I cannot drift
Beyond his love and care. And thou, O Lord, by whom are seen
Thy creatures as they be,
Forgive me if too close I lean
My human heart on thee."
(J.G. Whittier.) - D.T.
I will cut off thy horses out of the midst of thee
Homilist.
Here the Almighty is represented as taking away from Israel many things they greatly valued. God's providence deprives as well as bestows. Depriving dispensations are —I. Very PAINFUL. The things He takes away are —
1. The temporally valuable. Whatever is dearest to the heart — property, friends, health, fame — is the most painful to lose. The other class of things He takes away are —
2. The morally vile. Here are "witchcrafts, soothsayers, graven images," etc. Whatever man indulges in that is wrong — false worship, all the sorceries of intellectual or physical pleasure — must go, the sooner the better.
II. They are very USEFUL. God takes away temporal property from a man in order that he may get spiritual wealth; and often does a man's secular fall lead to his spiritual rise. He takes away physical health from a man in order that he may get spiritual; and often do the diseases of the body lead to the care of the soul.
().
People
Ephratah,
Israelites,
Jacob,
Micah,
NimrodPlaces
Assyria,
Bethlehem,
Nimrod,
ZionTopics
Affirmation, Chariots, Cut, Declares, Demolish, Destroy, Destroyed, Destruction, Horses, Midst, Pass, Says, War-carriagesOutline
1. The birth of Christ.4. His kingdom.8. His conquest.Dictionary of Bible Themes
Micah 5:10 4657 horse
5252 chariots
Library
'A Dew from the Lord'
'The remnant of Jacob shall be in the midst of many people as a dew from the Lord, that tarrieth not for man, nor waiteth for the sons of men.'--MICAH v. 7. The simple natural science of the Hebrews saw a mystery in the production of the dew on a clear night, and their poetic imagination found in it a fit symbol for all silent and gentle influences from heaven that refreshed and quickened parched and dusty souls. Created by an inscrutable process in silence and darkness, the dewdrops lay innumerable …
Alexander Maclaren—Expositions of Holy ScriptureChrist is Glorious --Let us Make Him Known
I want to conduct you in such a frame of mind through the glories of my text. First, bidding you observe the perpetual reign of Christ: "He shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God;" then I shall beg you to observe that flowing from this is the perpetual continuance of his church: "and they shall abide;" and then proceeding both from his continued reign and from the Church's consequent perpetual existence comes the greatness of our King: "for …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864
The Incarnation and Birth of Christ
"Who with more care keep holiday The wrong, than others the right way." The old Puritans made a parade of work on Christmas-day, just to show that they protested against the observance of it. But we believe they entered that protest so completely, that we are willing, as their descendants, to take the good accidentally conferred by the day, and leave its superstitions to the superstitious. To proceed at once to what we have to say to you: we notice, first, who it was that sent Christ forth. God the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
Whether this is a Good Definition of Eternity, "The Simultaneously-Whole and Perfect Possession of Interminable Life"?
Objection 1: It seems that the definition of eternity given by Boethius (De Consol. v) is not a good one: "Eternity is the simultaneously-whole and perfect possession of interminable life." For the word "interminable" is a negative one. But negation only belongs to what is defective, and this does not belong to eternity. Therefore in the definition of eternity the word "interminable" ought not to be found. Objection 2: Further, eternity signifies a certain kind of duration. But duration regards existence …
Saint Thomas Aquinas—Summa Theologica
And Again the Prophet Micah Speaks of the Place Where Christ Should be Born...
And again the prophet Micah speaks of the place where Christ should be born, that it should be in Bethlehem of Judæa, saying thus: And thou, Bethlehem of Judæa, art thou the least among the princes of Judah? for out of, thee shall come a prince who shall feed my people Israel. [229] (Micah v. 2) But Bethlehem is the native place [230] of David: so that not only in respect of the Virgin who bore Him is He of David's race, but also in respect of His birth in Bethlehem the native place of …
Irenæus—The Demonstration of the Apostolic Preaching
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, …
Alexander Maclaren—Expositions of Holy Scripture
The visit and Homage of the Magi, and the Flight into Egypt
With the Presentation of the Infant Saviour in the Temple, and His acknowledgment - not indeed by the leaders of Israel, but, characteristically, by the representatives of those earnest men and women who looked for His Advent - the Prologue, if such it may be called, to the third Gospel closes. From whatever source its information was derived - perhaps, as has been suggested, its earlier portion from the Virgin-Mother, the later from Anna; or else both alike from her, who with loving reverence and …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Signs of the Redeemer's Return
As we have shown in the last chapter, the apostles and their converts looked for Christ to return in their own lifetime. They did not affirm that He would but they believed that He might. But eighteen centuries have passed since then and yet He has not come. The question therefore arises, What evidence is there that the second advent of our Lord is now nigh at hand--that is, nigh as judged even by human measurement of time? May there not be another eighteen centuries which must yet run their weary …
Arthur W. Pink—The Redeemer's Return
The Greatest Trial on Record
Brethren, as the Lord gave commandment concerning even the ashes and offal of the sacrifices, we ought to think no matter trivial which stands in connection with our great burnt offering. My admonition is, "Gather up the fragments which remain, that nothing be lost." As goldsmiths sweep their shops, to save even the filings of the gold, so every word of Jesus should be treasured up as very precious. But, indeed, the narrative to which I invite you is not unimportant. Things which were purposed of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863
The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see …
John Cunningham—The Ordinance of Covenanting
The Millennium in Relation to Sin.
In spite of the fact that Satan will have been removed from the earth, and that Christ reigns in person over it, yet conditions here will not be perfect even in the Millennium. Unregenerate human nature will remain unchanged. Sin will still be present, though much of its outward manifestation will be restrained. Discontent and wickedness will not be eradicated from the hearts of men, but will be kept beneath the surface by means of the Iron Rod. Multitudes will yield to Christ nothing but a "feigned …
Arthur W. Pink—The Redeemer's Return
The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step …
J. W. McGarvey—The Four-Fold Gospel
The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative …
Arthur W. Pink—The Divine Inspiration of the Bible
The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in …
Arthur W. Pink—The Redeemer's Return
The Restoration of Israel is Only Made Possible by the Second Advent of Christ.
Under this head we shall seek to prove briefly three things--that Israel as a nation will be restored, that Israel's restoration occurs at the Return of Christ, that Israel's restoration will result in great blessing to the whole world. That Israel as a nation will be actually and literally restored is declared again and again in the Word of God. We quote now but two prophecies from among scores of similar ones:--"Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, …
Arthur W. Pink—The Redeemer's Return
Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal, …
John Bunyan—The Works of John Bunyan Volumes 1-3
The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. …
John Newton—Messiah Vol. 1
What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel
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