What will ye give me, and I will deliver him unto you? The sin of treachery is almost lost sight of in view of the exceeding meanness of his trying to make a little money out of the treachery. It is this that reveals the man, and shows the covetousness which, for Judas, was the worm at the root. Loyalties, reverences, and friendships were nothing to him if only he could make a little money. "The history of his base and appalling lapse is perfectly intelligible. He had joined the discipleship of Jesus, as the other apostles also did, in the hope of taking part in a political revolution, and occupying a distinguished place in an earthly kingdom. It is inconceivable that Jesus would have made him an apostle if there had not at one time been some noble enthusiasm in him, and some attachment to himself. That he was a man of superior energy and administrative ability may be inferred from the fact that he was made the purse bearer of the apostolic company. But there was a canker at the root of his character, which gradually absorbed all that was excellent in him, and became a tyrannical passion. It was the love of money. He fed it on the petty peculations which he practised on the small sums which Jesus received from his friends for the necessities of his company, and for distribution among the poor with whom he was daily mingling. He hoped to give it unrestrained gratification when he became chancellor of the exchequer in the new kingdom" (Stalker). Illustrate by the tiny mountain spring swelling into the flooding river; or by the taint in the blood producing a spot on the skin, this growing into a boil, then developing into a virulent, deadly carbuncle.

2. THE CHIME OF JUDAS IN ITS FAINT BEGINNINGS. Self was more interesting than Christ. To get gave more pleasure than to serve. This was the trickle through the reservoir-bank which would grow into a flood. Safety lies in putting Christ first, and counting serving him best. The root wrong, was interest in the mere possession of money. To have money for use is healthy? to have money to possess breeds moral disease.

II. THE CRIME OF JUDAS IN ITS STAGES OF GROWTH.

1. It fashioned unreasonable expectations.

2. It was annoyed by delay in their realization.

3. It was fostered by acts of petty unfaithfulness.

4. It made personal advantage appear to be the thing of supreme value.

III. THE CRIME OF JUDAS PROVING TO BE FOLLY AS WELL AS CRIME. For it was the ruin of Judas, and the blasting of all the schemes on which he had set his heart. Covetous Judas ruined himself. - R.T.

What was his prompting principle?

(1)Not a Divine impulse;

(2)or sense of public duty;

(3)or malicious feeling towards Christ;

(4)but avarice.A man, to commit this sin, must have —

(1)Truth at his disposal.

(2)A tempting offer.

(3)Deliberately accept the offer.

(Homilist.)Men may sell the truth for money who —

(1)Have no dislike to it;

(2)feel themselves under an obligation to it;

(3)have no intention of doing any injury to it:

(Homilist.)

Gotthold's sons had purchased a savings-box, to keep the little sums of money they occasionally received. They soon found that, however easy to drop the pieces in, it was much more difficult to bring them out. He thereupon observed, "That is an emblem of the hearts and coffers of the vast majority of the men of these times. They are very greedy to take, but very backward to give, especially for the glory of God and the relief of the poor. Oh, how long we must shake, and how many arts we must try, before we can extract even a penny from a hard and penurious man, for the service of God or his neighbours! So long as he lives, he imagines that the business for which he came into the world is to collect and keep money; but when he has to leave the world, and when death breaks the savings-box to pieces, and he must resign his hoard to others, he does it with reluctance and displeasure. I really believe that, were it not too absurd and useless, many a miser, in making his will, would do what a miser once actually did — appoint himself his own heir. How dreadful a folly to hoard up gold, and to lose heaven."

Caiaphas, Jesus, Judas, Peter, Simon, Zabdi, ZebedeeBethany, Galilee, Gethsemane, Jerusalem, Mount of Olives, NazarethBetray, Chance, Convenient, Deliver, Hands, Moment, Opportunity, Season, Seeking, Sought, Watched, Watching1. Jesus foretells his own death.
3. The rulers conspire against him.
6. The woman anoints his feet.
14. Judas bargains to betray him.
17. Jesus eats the Passover;
26. institutes his holy supper;
30. foretells the desertion of his disciples, and Peter's denial;
36. prays in the garden;
47. and being betrayed by a kiss,
57. is carried to Caiaphas,
69. and denied by Peter.

Matthew 26:16

     5047   opportunities, in life
     8493   watchfulness, believers

Matthew 26:14-16

     2545   Christ, opposition to
     5798   betrayal
     6106   addiction
     7632   Twelve, characters of

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Rev. A. B. Simpson—Days of Heaven Upon Earth

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Alexander Maclaren—Expositions of Holy Scripture

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Alexander Maclaren—Expositions of Holy Scripture

'This Cup'
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Alexander Maclaren—Expositions of Holy Scripture

Gethsemane, the Oil-Press
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Alexander Maclaren—Expositions of Holy Scripture

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'And they that had laid hold on Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58. But Peter followed Him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59. Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put Him to death; 60. But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61. And said, …
Alexander Maclaren—Expositions of Holy Scripture

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Alexander Maclaren—Expositions of Holy Scripture

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TEXT: MATT. xxvi. 36-46. TO be a religious man and to pray are really one and the same thing. To join the thought of God with every thought of any importance that occurs to us; in all our admiration of external nature, to regard it as the work of His wisdom; to take counsel with God about all our plans, that we may be able to carry them out in His name; and even in our most mirthful hours to remember His all-seeing eye; this is the prayer without ceasing to which we are called, and which is really …
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Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

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And now my prayer is that we may be endued this morning with the same spirit as that which prompted the woman, when she broke her alabaster box upon the head of Christ. There must be something wonderful about this story, or else Christ would not have linked it with his gospel, for so hath he done. So long as this gospel lives shall this story of the woman be told; and when this story of the woman ceaseth to exist, then the gospel must cease to exist also, for they are co-eternal. As long as this …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Sunday Next Before Easter.
What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. These words, we cannot doubt, have an application to ourselves, and to all Christians, far beyond the particular occasion on which they were actually spoken. They are, in fact, the words which Christ addresses daily to all of us. Every day, when he sees how often we have gone astray from him, he repeats to us, Could ye not watch with me one hour? Every …
Thomas Arnold—The Christian Life

"For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are …
Hugh Binning—The Works of the Rev. Hugh Binning

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John Wyclif, eminent as scholar, preacher, and translator, was born in 1324 in Spresswel, near Richmond, Yorkshire, England. Known as the "Morning Star of the Reformation" he was a vigorous and argumentative speaker, exemplifying his own definition of preaching as something which should be "apt, apparent, full of true feeling, fearless in rebuking sins, and so addrest to the heart as to enlighten the spirit and subdue the will." On these lines he organized a band of Bible preachers who worked largely …
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"My Son, always commit thy cause to Me; I will dispose it aright in due time. Wait for My arrangement of it, and then thou shalt find it for thy profit." 2. O Lord, right freely I commit all things to Thee; for my planning can profit but little. Oh that I did not dwell so much on future events, but could offer myself altogether to Thy pleasures without delay. 3. "My Son, a man often striveth vehemently after somewhat which he desireth; but when he hath obtained it he beginneth to be of another …
Thomas A Kempis—Imitation of Christ

Jesus Predicts, the Rulers Plot For, and Judas Bargains for his Death.
(Mount of Olives, Bethany, and Jerusalem. Tuesday After Sunset, Which Jews Regarded as the Beginning of Wednesday.) ^A Matt. XXVI. 1-5, 14-16; ^B Mark XIV. 1, 2, 10, 11; ^C Luke XXII. 1-6. ^c 1 Now the feast of unleavened bread drew nigh, which is called the Passover. { ^b 1 Now after two days was the feast of the passover and the unleavened bread:} ^a 1 And it came to pass, when Jesus had finished all these words, he said unto his disciples, 2 Ye know that after two days the passover cometh, and …
J. W. McGarvey—The Four-Fold Gospel

Preparation for Passover. Disciples Contend for Precedence.
(Bethany to Jerusalem. Thursday Afternoon and, After Sunset, Beginning of Friday.) ^A Matt. XXVI. 17-20; ^B Mark XIV. 12-17; ^C Luke XXII. 7-18, 24-30. ^c 7 And the day of unleavened bread came, on which the passover must be sacrificed. [See p. 57. Leaven was to the Jew a symbol of corruption and impurity, because it causes bread to become stale. The feast of unleavened bread began properly on the fifteenth of Nisan, and lasted seven days, but this was the fourteenth Nisan, the day on which the paschal …
J. W. McGarvey—The Four-Fold Gospel

Judas' Betrayal and Peter's Denial Foretold.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 21-25, 31-35; ^B Mark XIV. 18-21, 27-31; ^C Luke XXII. 21-23, 31-38; ^D John XIII. 21-38. ^b 18 And ^d 21 When Jesus had thus said, ^b as they sat and were eating, ^d he was troubled in the spirit, and ^b Jesus ^d testified, and said, Verily, verily, I say unto you, that one of you shall betray me. ^b even he that eateth with me. ^c 21 But behold, the hand of him that betrayeth me is with me on the table. [The foreknowledge of Judas' crime …
J. W. McGarvey—The Four-Fold Gospel

The Lord's Supper Instituted.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 26-29; ^B Mark XIV. 22-25; ^C Luke XXII. 19, 20; ^F I. Cor. XI. 23-26. ^a 26 And as they were eating, ^f the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, { ^b blessed,} ^f he brake it, ^a and he gave to the disciples, and said, ^b Take ye: ^a Take, eat; this is my body. ^f which is ^c given ^f for you: this do in remembrance of me. [As only unleavened bread was eaten during the paschal supper, …
J. W. McGarvey—The Four-Fold Gospel

Jesus Betrayed, Arrested, and Forsaken.
(Gethsemane. Friday, Several Hours Before Dawn.) ^A Matt. XXVI. 47-56; ^B Mark XIV. 43-52; ^C Luke XXII. 47-53; ^D John XVIII. 2-11. ^d 2 Now Judas also, who betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. [See p. 583.] 3 Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. ^b 43 And straightway, while he yet spake, ^a lo, Judas, one of the twelve, came, …
J. W. McGarvey—The Four-Fold Gospel

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where …
J. W. McGarvey—The Four-Fold Gospel

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