Mark 4:21

I. THIS APPEARS FROM:

1. Its very nature. That which reveals (e.g. light) is not to be itself hidden. Its whole tendency is and has been towards greater manifestation. Each revelation of God has been grandee than that which preceded.

2. Its central significance in the Divine economy. It has evidently a practical relation to the whole, just as "the lamp" had to the peasant's room, as the general means of illumination. Everything in the world, in human lives, and in the constitution of the human soul answers to its interpreting light, which is the only true light by which they can be understood.

3. The existence in man of a faculty for its discernment. This may have been overlaid or perverted; but it really exists, and will answer to the believing effort to exercise it. It is Satan, not God, who has blinded the minds of those who are lost.

II. HOW STRONG MUST HAVE BEEN THE REASONS FOR TEMPORARY CONCEALMENT!

1. The fearful wickedness of the contemporaries of Jesus. A last time with reference to many preceding stages of darkening spiritual consciousness.

2. The revelation of that wickedness in convicting it of ignorance of Divine things.

3. The preservation of the Personal Truth in human/Grin until his manifestation should be complete. - M.







Is a candle brought to be put under a bushel, or under a bed?
The kingdom, as it appeared in its beginning, is like the little grains of wheat cast into the damp soil in the chilly days of spring. To the mature Christian of today it is like the city which John saw, filling all his vision, let down out of heaven from God, glowing with strange opaline light, so that neither sun nor moon were longer needed, with jasper walls and pavements of transparent gold, and great gates, each a single pearl, and at each gate a glorious angel. This parable teaches us that one of the agencies bringing about this result is man's work in the kingdom.

1. To make known its character and the conditions of entrance into it. Even the smallest taper is lighted in order that it may give light. The youngest disciple is to shine for the guidance of others. The rays of one little lamp, piercing through miles of gloom, have saved noble ships from destruction, with all their precious living freight. It may have been only such a lamp as lights one little room; but it was surrounded by powerful reflectors, which sent its rays afar, and multiplied its influence a hundredfold.

2. To give his mind and heart to increase his knowledge and experience of the truth by which the kingdom grows. The lighted lamp must have oil to feed upon. We cannot be making known the character of the kingdom unless our knowledge of it is growing. Alas for him before whose eyes the vision of the heavenly city, once seen, is allowed to fade and disappear! On the other hand, the more brightly we shine, the more eagerly we seek and the more fully we receive that which keeps the light burning. The more generously we give to others what we know of the gospel, the more clearly it will be revealed to us.

(A. E. Dunning.)

This reproves those who hide their knowledge of the Word, and keep it to themselves only, shutting up this light within their own breast, as it were, as in a close and private place, that it cannot be seen of others, and so as others have no benefit by it. They do not shine to others by the light of that knowledge which is in them; they show forth no fruits of it in a holy conversation; neither are they careful to communicate their knowledge to others by instruction of them in the ways of God. What is this but hiding the candle under a bushel, or setting it under a bed, when it should be set upon a candlestick, that the light of it might be plainly seen by those in the house? Let such consider how great a sin it is to hide the spiritual gifts bestowed on us by God, and not to employ them well to the glory of God and the good of our brethren. If thou hast never so much knowledge in the Word, and yet dost hide it only in thine own breast, and in thine own head, and dost not shine to others by the light of it, then thy know. ledge is no sanctified and saving knowledge; for if it were, it could not thus lie hid and buried in thee, but it would manifest itself toward others for their good: it would not only enlighten thy mind, but also thy whole outward life and conversation, causing thee to shine as a light or candle unto others.

(G. Petter.)

It might seem a superfluous thing to urge the communication of gospel hopes and comforts, but there is none more needed. For one person who puts the candle on a candlestick, there are twenty that put it under a bushel — a dull wooden measure that keeps in all the light. There are many sorts of bushels.

1. One very bad one, and much employed to cover the light, is modesty (falsely so called). Modesty pretends to be not good enough or wise enough to speak, and turns the soul into a dark lantern.

2. Selfishness is another bushel for the light; forbidding men to take the trouble to shed it.

3. Indolence.

4. Fearfulness.

5. Despair of people heeding.

6. A narrow doctrine of salvation.

7. Sometimes a little scientific knowledge, creating conceit, makes a bushel; men being so anxious to mix the earthly with the heavenly light that the grave, sweet light of godly knowledge cannot get though the mistiness of the earthly mixture.

(R. Glover.)

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