You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD. Sermons I. ONE SACRED DAY IN EVERY SEVEN. "Ye shall keep my sabbaths." God has wrested from an exacting, rapacious world one-seventh of human life, and given it to us for the culture of the soul, for spiritual growth, for sacred usefulness. The observance of the sabbath is an act of (1) filial obedience to God, and (2) wise regard for our own true welfare. II. A PLACE FOR SOCIAL WORSHIP. "Ye shall reverence my sanctuary." We have all the advantage of social influences, the impulse which comes from association, to impress, to direct, to establish the soul in heavenly wisdom. We should worship regularly at the sanctuary, because (1) we should not draw so near to God elsewhere, or gain in any other place such spiritual nourishment; (2) worship there helps to devotion everywhere. III. DEVOTEDNESS OF HEART TO X DIVINE BEING-. "I am the Lord." Not the ineffectual endeavour to fill and feed, to nourish and strengthen the soul with admirable abstractions; but holy thought and sanctifying feeling gathered round a Divine One: directed toward him who says, "Trust me, love me, follow me, exalt me." - C.
Reverence My sanctuary. If you consider, you will find that there is scarcely a sin which does not concentrate into itself the venom of many sins. It is sinfulness against God, whose law it violates; against our neighbour, whom, directly or indirectly, it inevitably injures; against ourselves, whom it tends to destroy. But the reason why every sin has this threefold cord of iniquity is because the tabernacle of God is with men, so that in every act of sin we cannot but sin against Him by defiling His temple, against ourselves by desecrating the inner sanctuary of our own being, against others because they, too, are His living sanctuaries. When the great American orator, Daniel Webster, was asked what thought impressed him most by its awful solemnity, he answered at once, "The thought of my immediate accountability to God." There is a form of this thought yet more impressive — to feel that God is with us and in us; that every sin against ourselves or our brother-man is also a sin committed in His very presence-chamber, and therefore also a sin committed directly against Him. In sinning against myself, I sin not against a mere handful of dust, a mere piece of clay, but against that which is majestic, eternal, and Divine, against the Holy Spirit, against the Lord Jesus my Saviour, against the eternal Lord of all my life. A living poet has said, "Self-reverence, self-knowledge, self-control, these three alone lead life to sovereign power." It is most true. Self-reverence depends upon self-knowledge, and it leads to self-control; and these are the elements of the only true greatness of mankind. Now I wish to show how this high reverence for our being lifts men above temptation, and how the absence of it or unfaithfulness to it plunges them in vice and shame. For instance, self-reverence results in the preservation of innocence, of perfect childlike innocence in some men, the heart of childhood taken up and glorified in the powers of manhood, the young lamb's heart amid the full-grown flocks. This is one of the loveliest, certainly one of the rarest, if not always the most instructive, forms of human character. Again, this self-reverence, even if it has failed to produce this absolute innocence which is the rarest thing in all the world, may yet lead to the repentance of an intense conviction. If it has not kept a soul from lying, for a moment at least, among the dust and potsherds of a sensuous life, it can yet uplift it from them and give it the wings of a dove.(Archdeacon Farrar.) 1. The sanctuary is reverenced when proper ideas are entertained of its nature and holiness. This appropriate and sacred respect will be shown by not permitting the sanctuary to be dishonoured by any profane use of it, by keeping it in decent repair and cleanliness, and, as far as in us lies, in a state of magnificence worthy of the Great Being to whom it is dedicated; and by those outward tokens of reverence, by which we can express, without an idle superstition, our respect for the Being, the dwelling-places of whose honour are the temples devoted to His service. 2. After having proper ideas of the nature and holiness of the sanctuary, the next step towards reverencing it is to love to be in it, and to join in its services. When a place is consecrated to the worship of God; when He has promised to be there with a blessing; when He has proffered His word to be there as a fountain, set open for sin and uncleanness; and has appointed a priesthood to minister between Him and His people; when the priesthood of Christ is there enjoyed after His ordinance; to be wholly absent, or but partially present, comports little with a reverence for the sanctuary. 3. It is essential to a reverence for the sanctuary that we strive not to bring thither our worldly thoughts and improper affections. 4. In order to discharge the duty enforced in the text, we must be attentive to decorum, when entering the sanctuary, while continuing in it, and when returning from it. II. THE FOUNDATION AND IMPORTANCE OF THE DUTY ENJOINED. This is briefly and fully assigned in the words, "I am the Lord." 1. If we consider the nature of the Being, to whom the sanctuary belongs, and whom we there meet, this is sufficient to fill us with awe. 2. The authority of the Lord, as our Sovereign, renders an obedience to His law indispensable. (Bp. Dehon.) 1. In respect of a peculiar propriety God has in them by their dedication to His immediate worship and service. 2. In respect of His especial presence vouchsafed in them, and the particular communications of His grace in the holy offices there performed. II. WHAT RESPECT OR REVERENCE IS DUE TO SUCH HOLY PLACES. 1. The building, repairing, adorning, and furnishing such places for the service of God. 2. The keeping them from all profane and common usage, and applying them wholly to the worship of God, and the business of religion. 3. The duly frequenting the worship of God in these holy places (Psalm 43:3; Psalm 84:2, 4.) 4. Consider what reverence becomes us when we come into the House of God. Our business there is to exercise ourselves in holy and heavenly matters; and our demeanour in it ought to be such as may testify what awful thoughts we have of that glorious Majesty, before whom, in a particular manner, we present ourselves. (John Leng, B. D.) The reverence we owe to public places of worship must be expressedI. IN SOLEMNLY SEPARATING THEM FROM COMMON USE. Churches, when once consecrated, cannot be alienated from God's service without sacrilege, nor applied to any other use without profanation; for, as the Divine Majesty is holy, so it is manifestly a part of that honour we owe to God, that those things wherewith and whereby He is served should not be common and promiscuous, but reserved solely for sacred purposes. II. IN THE BEAUTIFYING AND ADORNING THEM. Shall the Almighty vouchsafe, in a peculiar manner, to take up His residence among us here on earth, and shall not we endeavour to provide the most honourable reception for Him? The bestowing proper ornaments upon God's house is not only an instance of respect due from us to Him, but is also a useful means of promoting religion; for outward objects will always affect the mind with impressions, according to the nature of them. III. BY A CONSTANT ATTENDANCE UPON THE SERVICES IN THEM. God, no doubt, is conscious to our most private devotions in our closets, to every ejaculation, to every pious thought that ever rises in our souls; He requires these, and approves of them; but then He expects, and commands also, that we pay Him public homage and external worship, wherein if we are deficient, we discharge but half our duty. IV. BY A DECENT AND DEVOUT BEHAVIOUR IN THEM. As earthly potentates have many palaces in several parts of their dominions, where at different times they keep their court, one whereof is generally erected in their principal city, superior in magnificence and grandeur to the rest: so the Almighty, the King of kings, has His several mansion-houses throughout the world, though His chief dwelling be in heaven, where He is encircled with beams of light and glory, too strong for mortals to approach. These mansion-houses in these lower realms are those places that are dedicated and consecrated to His service, in which He is ever present, ready to dispense liberally His favours to all that duly ask, surrounded with a guard of angels and archangels, who to us indeed are invisible, but we are not so to them. With what humility, with what reverence and devotion, then, ought we to carry ourselves, in a place so dreadful as is the house of God, and in the presence of such honourable, such awful company! (S. Grigman, M. A.) There are some who, when they behave irreverently in church, think that, after all, it is only a matter that concerns themselves. That if they do not behave well, "that's," as they term it, "their own look-out." Of all the mistakes of which a man could be guilty, this is, I think, one of the greatest. Do you think that when you behave badly in church you wilt, at the day of account, only have that one sin of your own to answer for? Let me tell you this — that every sin of irreverence adds to you a mountain of sins for which you will have to give account at the Day of Judgment. Let me illustrate my meaning. You come to a service and behave badly. There are people, good people, sitting or kneeling around you. They have come to church to worship, but they see your bad behaviour and are upset by it. They try to pray, but through your bad behaviour they cannot do so. They try to join in the service but find it almost impossible. It is a wasted service to them. They feel angry: it is a Sunday service gone for ever, never to be re-lived so far as that Sunday service is concerned, spoiled for them by you. Who will have to answer for that at the Day of Judgment? Not they, but you!(E. Husband.) St. gives the inmost meaning of this exhortation when he says, "Dost thou worship in a temple? Worship in thyself; be thou first a temple of the Lord." — We shall never see the glory of that light which dwells between the cherubim if our visits to the shrine are brief and interrupted, and the bulk of our time is spent outside the tabernacle amidst the glaring sand and the blazing sunshine. No short swallow-flights of soul will ever carry us to the serene height where God dwells. It is the eagle, with steady, unflagging flaps of his broad pinion, and open-eyed gaze upwards, that rises "close to the sun in lonely lands," and leaves all the race of short.winged and weak-sighted twitterers far below.(A. Maclaren.) Worshipping alone is like a solo in music, very beautiful and entrancing, with charms that no chorus can give. Worshipping together is like an anthem with its harmonies sung by a large chorus. There are powers in it and emotions awakened, which no solo, however beautifully sung, can produce. Christians who worship in the house of God in company with other Christians will receive blessings that they would not receive worshipping by themselves.The sanctuary should always be considered as the home of the people. It is in the sanctuary that human life should be interpreted in all the meaning of its pain and tragedy. Men should be able to say, "Now that we are baffled and perplexed by the things which are round about us in this world, and now that we find ourselves utterly unable to solve the problems which crowd upon our distracted minds, let us go unto the house of the Lord, for there we shall feel upon our souls the breath of eternity, and there we shall hear music which will quiet the tumult which carnal reason can neither explain nor control." Dark will be the day when men can hear nothing in the sanctuary but words which they cannot understand, references which have no bearing upon immediate agony, and discussions which simply tittilate the intellect and the fancy, but never reach the dark and mortal sorrows of the heart.(J. Parker, D. D.) People Ephah, MosesPlaces Egypt, TemanTopics Holy, Respect, Revere, Reverence, Sabbaths, SanctuaryOutline 1. A repetition of various lawsDictionary of Bible Themes Leviticus 19:30 7438 sanctuary Library February the Thirteenth Grudges"Thou shalt not bear any grudge." --LEVITICUS xix. 11-18. How searching is that demand upon the soul! My forgiveness of my brother is to be complete. No sullenness is to remain, no sulky temper which so easily gives birth to thunder and lightning. There is to be no painful aloofness, no assumption of a superiority which rains contempt upon the offender. When I forgive, I am not to carry any powder forward on the journey. I am to empty out all my explosives, all my ammunition of anger and revenge. … John Henry Jowett—My Daily Meditation for the Circling Year Life of a Christian Man. Scriptural Arguments Exhorting to It. Commerce The Law of Love Love and the Day List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. The Real Nature and Purpose of the Old Testament How those are to be Admonished who do Bad Things Secretly and Good Things Openly, and those who do Contrariwise. The Tables Turned: the Questioners Questioned Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4. That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul Parable of the Good Samaritan. Appendix xiv. The Law in Messianic Times. The Second Series of Parables - the Two Parables of Him who is Neighbour to Us: the First, Concerning the Love That, Unasked, Gives in Our But if no Authority for Lying Can be Alleged... The Eclipse and Rediscovery of the Old Testament Eligius, Bishop of Noyon. Secondly, for Thy Words. The Eighth Commandment The Fifth Commandment Eleventh Day. The Holy one of Israel. Mothers, Daughters, and Wives in Israel Judas' Betrayal and Peter's Denial Foretold. Links Leviticus 19:30 NIVLeviticus 19:30 NLT Leviticus 19:30 ESV Leviticus 19:30 NASB Leviticus 19:30 KJV Leviticus 19:30 Bible Apps Leviticus 19:30 Parallel Leviticus 19:30 Biblia Paralela Leviticus 19:30 Chinese Bible Leviticus 19:30 French Bible Leviticus 19:30 German Bible Leviticus 19:30 Commentaries Bible Hub |
    |