Lamentations 3:57
You drew near when I called on You; You said, "Do not be afraid."
Sermons
A Wonder Explained by Greater WondersLamentations 3:57
Communion with GodG. Clayton.Lamentations 3:57
Prayer EncouragedJ. Udall.Lamentations 3:57
Prayer Heard and AnsweredJ.R. Thomson Lamentations 3:57, 58














How natural that the mind of a pious man should, in seasons of distress and calamity, revert to the bygone days, remember the clouds by which they were overcast, and take encouragement at the vivid recollection of gracious interposition and help!

I. THE DAY OF DELIVERANCE.

1. This was a day of need and of distress, of sore need and of bitter distress.

2. It was a day of prayer, a day in which Divine aid had been zealously and urgently implored.

II. THE VOICE OF THE DELIVERER. "Thou saidst, Fear not!" How often are these words represented by the prophets to have been spoken by Jehovah! How often by the evangelists to have been spoken by Christ! They seem to constitute a "note" of Divine utterance. They are as reassuring and consolatory to man as they are appropriate and becoming to God.

III. THE FACT OF DELIVERANCE. Comforting words are welcome; how much more the exercise of mighty power! This passage depicts

(1) the approach of the mighty One, and

(2) the redemption of the captive's life.

What was literally true of Jeremiah's bodily condition is true of the spiritual state of sinful man; and all temporal interpositions are an emblem of the delivering, the redemptive grace of God in Jesus Christ.

IV. THE ACKNOWLEDGMENT OF DELIVERANCE. The testimony of the prophet is an example to all who have experienced the blessedness of Divine love and grace. Such acknowledgment should be grateful, cordial, public, and everlasting. - T.

Thou drewest near in the day that I called upon Thee: Thou saidst, Fear not.
How different are our experiences from our fears! This man of God had said, "When I cry and shout He shutteth out my prayer." He had said again, "Thou hast covered thyself with a cloud, that our prayer should not pass through." He had added even to that, "Surely against me is He turned." But now he corrects his misapprehensions. Neither was prayer shut out, nor had God turned against him; for he joyfully confesses, "Thou drewest near in the day that I called upon Thee: Thou saidst, Fear not." Brethren, if our experiences have so far exceeded our expectations and belied our doubts, let us take care that we record them. Do not let us suffer our lamentations to be written in a book, and our thanksgivings to be spoken to the wind. Write not your complaints in marble and your praises upon the sand. Whatever wonder there was in the heart of Jeremiah that God should draw near to him, you and I must have felt even greater wonder whenever God has drawn near to us. It is to us a standing miracle that the great and glorious and thrice holy God should ever come and reveal Himself in a way of love to us, insignificant, dishonoured, guilty sons of men.

I. Let us set forth some sort of AN EXPLANATION OF THIS WONDER.

1. The first thought I would suggest to you is that men have ever been in the thoughts of God. Of the eternal wisdom we read, "My delights were with the sons of men." Long before man was created it was in the eternal purpose that such a singular and specially favoured being should be formed; and all things concerning covenant purposes and designs were written in that book into which angels may not look. At this moment the whole conformation of humanity on the face of the globe bears a direct relation to the ultimate Church of God. Thrones and crowns must all be subordinate to the main purpose of God concerning his elect; it has been, and it shall be so, even to the end.

2. God hath drawn nearer to us than we have as yet hinted at, in becoming tenderly near in nature. If I were in trouble in a foreign land, it would be pleasant to hear the voice of an Englishman; it would be even more encouraging to spy out a neighbour, a fellow citizen of the same town; but most of all would it be cheering to perceive that a dear friend, a brother, a husband was to the front on our behalf. Such a near and dear friend is Jesus to each one of those the Father hath given Him. His nature is love itself. He will, He must, come to you that are in sorrow, and sorrow with you, and thus cheer your hearts; for not in vain does He wear your nature, not in vain in that nature has He suffered and died for you.

3. Nor is this all. The Lord Jesus was specially near to His people in the days of His life on earth. Jesus was the most manlike of all men. He draws us to Himself, and the nearer we come the more fully we appreciate Him. If Jesus came thus near to men in His life on earth, do you wonder that He draws near to them now?

4. Carefully notice that this was a nearness to sinful men. You and I are sinners too, and our Redeemer's nearness to the sinners of Judea meant nearness to us.

5. Jesus Christ came still nearer to us in His death. "For the transgression of my people was He stricken." "He bare the sin of many"; He was made "sin for us, who know no sin; that we might be made the righteousness of God in Him." This is coming wonderfully near to us.

6. He is now in heaven; turn your thoughts up to Him there. In heaven He is still perpetually near us. He has carried our nature into heaven. He is member of heaven's high Parliament for the sons of men, and He holds His seat as such. He is head over all things to His church, which is His body, the fulness of Him that filleth all in all. What is He doing in heaven? He is not only representing us, but He is preparing a place for us: making a niche in heaven for you, a place in heaven for me; and all the while He is continually offering intercession for His people.

7. Jesus may well come near to His people, for there is a mystical union which ensures it. A Divine doctrine this, of which Paul saith, "This is a great mystery, but I speak concerning Christ and the Church," and this in relation to the marriage union. He went down to the depths with us, that He might bring us up into the heights with Himself, that there His enthroned bride should be forever with Him, a queen more glorious than eternity had ever seen.

II. THE WONDER ITSELF.

1. By no means is this wonder at all contrary to expectation, when expectation is founded upon an enlightened understanding. It is natural, it is necessary, that Christ should come near to a people whom He loves so well.

2. But, if you have ever enjoyed this communion, let me help you to describe it, that you may wonder at it. What is the manner in which God draws near to His people in their time of trouble? At times He draws near to us by a secret strengthening of us to bear up when we are under pressure. We may have no marked joys, nor special transports; but quiet, calm, subdued joy rules the spirit. Furthermore, the good Lord often vouchsafes to His people in their time of great pain and weakness and weariness a doubly vivid sense of His love. At such times the Lord grants us a sensible assurance of His sympathy with us. We feel that every stroke of the rod comes distinctly from a Father's hand, who doth not afflict willingly. The Lord draws near to His people's souls sometimes by a very speedy and remarkable deliverance out of the trouble under which they groan. Did He not bring up Joseph out of the prison house and set him on the throne of Pharaoh? He can do the like with you if He wills, ere your sun has gone down.

3. There seems to be some surprise concerning the memorable graciousness of God. "Thou drewest near in the day that I called upon Thee." Then, I suppose, there were other days in which he had not called upon God, or at least had not done so so memorably; but in the first day when I called upon Thee thou drewest near to me. Does not that give us a hint, as if he said, "I had neglected my God, I had failed to apply to Him; my faith had been asleep, but as soon as ever I awoke the Lord drew near to me."

4. There seems to me also to be a Nota bene here, a kind of hand in the margin to point out the promptness of God. "Thou drewest near in the day that I called upon Thee," — the very day he called God came; no sooner the prayer than the answer. Oh, the blessed quickness of God.

5. Observe the extreme tenderness of all this. You remember that text, "He giveth liberally, and upbraideth not." Here is an illustration of it. He comes to His poor, suffering, downcast people, and what He says to them is not — "You should not have done so-and-so; this is very wrong of you; I must terribly correct you." No; but He says, "Fear not, I have forgiven thee; and I will deliver thee."

( C. H. Spurgeon.)

I. THE CONDESCENDING VISITATION OF GOD'S PRESENCE AND GRACE.

1. It supposes all obstacles to His approach removed.

2. It asserts an actual intercourse with God.

3. It asserts that the tokens of His love were enjoyed; and nearness and familiarity of friendly communication. It implies also the influences and consolations of the Holy Spirit: for it is by His Spirit that God is pleased to maintain converse with His people.

II. THE SEASON WHEN THIS APPROACH TO THE MIND WAS ENJOYED. "In the day that I called upon Thee." Observe that this was a day of trouble.

1. This dungeon may be considered as a representation of temporal adversity, or spiritual distress; to both of which the children of God are subject.

2. A day of trouble ought to be a day of prayer. "Is any among you afflicted? Let him pray."

3. God never treats with indifferences the prayers of His children.

4. When God, in answer to the prayers of His people, is pleased to draw near to them, it must have a most reviving influence on the mind.

III. THE ANIMATING EFFECTS OF SUCH VISITATIONS FROM GOD ON THE MIND.

1. The best and most eminent believers may be the subjects of fear. In the animal world, the lion is distinguished by his courage, the hare by its timidity. And thus in human minds there is a vast diversity: some are bold and unacquainted with the passion of fear; others are the contrary, and tremble like an aspen leaf, and are liable to fear even where no fear is.

2. But there in everything is a consciousness of God's presence with us to disarm these terrors. "Thou saidst, Fear not." God says this by His word and spirit, and by His providence, and by the exhortations of Christian friends. And if He be with you, what have you to fear? In concluding this subject, first, admire the condescension and grace of the Divine Being, that He is pleased thus to notice the circumstances in which we are placed, and to afford relief under every painful dispensation.

3. We should be led to inquire whether we know anything of the approach of God to the mind.

4. I infer the misery of those who are far from God, and strangers to spiritual intercourse. "Behold all that are far from Him perish."

(G. Clayton.)

1. When the godly do rightly pray unto the Lord, they have most notable experience of His favour towards them.(1) Reasons.(a) God performeth His promise unto them (Psalm 50:15; Matthew 11:28).(b) Their affections are carried into heaven, where is the fulness of joy, from earthly things that are full of vexations.(2) Uses(a) To teach us that we, therefore, are not heard when we pray, because we call not aright.(b) To teach us to labour with ourselves, that we may increase in fervent and frequent prayer.(c) To reprove them that either account fervent prayer needless, or are negligent in it.

2. The Lord doth give most notable encouragements and comforts unto those that rightly worship Him.(1) Reasons.(a) He doth thereby manifest His love unto His servants.(b) He will daunt the enemies by their wonderful patience, constancy, comfort, and courage.(c) Others may be allured by their example to trust in Him.(2) Uses.(a) To reprove them that account the patience of the godly, sottishness; their courage, desperateness; their constancy, obstinacy.(b) To teach us that in walking uprightly, and calling upon God for His assistance, we shall be assured that He will be with us, howsoever He seem for a time to neglect us.

(J. Udall.)

People
Jeremiah
Places
Zion
Topics
Afraid, Drawn, Drew, Drewest, Fear, Hast, Prayer
Outline
1. The prophet bewails his own calamities
22. By the mercies of God, he nourishes his hope
37. He acknowledges God's justice
55. He prays for deliverance
64. And vengeance on his enemies

Dictionary of Bible Themes
Lamentations 3:55-57

     8614   prayer, answers

Lamentations 3:55-63

     5893   insults

Library
February the Twenty-Fourth Moving Towards Daybreak
"He hath brought me into darkness, but not into light." --LAMENTATIONS iii. 1-9. But a man may be in darkness, and yet in motion toward the light. I was in the darkness of the subway, and it was close and oppressive, but I was moving toward the light and fragrance of the open country. I entered into a tunnel in the Black Country in England, but the motion was continued, and we emerged amid fields of loveliness. And therefore the great thing to remember is that God's darknesses are not His goals;
John Henry Jowett—My Daily Meditation for the Circling Year

February the Twenty-Fifth the Fresh Eye
"His compassions fail not: they are new every morning." --LAMENTATIONS iii. 22-33. We have not to live on yesterday's manna; we can gather it fresh to-day. Compassion becomes stale when it becomes thoughtless. It is new thought that keeps our pity strong. If our perception of need can remain vivid, as vivid as though we had never seen it before, our sympathies will never fail. The fresh eye insures the sensitive heart. And our God's compassions are so new because He never becomes accustomed to
John Henry Jowett—My Daily Meditation for the Circling Year

Solitude, Silence, Submission
"He sitteth alone and keepeth silence, because he hath borne it upon him. He putteth his mouth in the dust; if so be there may be hope."--Lamentations 3:28, 29. THUS the prophet describes the conduct of a person in deep anguish of heart. When he does not know what to do, his soul, as if by instinct, humbles itself. He gets into some secret place, he utters no speech, he gives himself over to moaning and to tears, and then he bows himself lower and yet lower before the Divine Majesty, as if he felt
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

To the Reader. Christian Reader
To The Reader. Christian Reader, This holy preacher of the gospel had so many convictions upon his spirit of the necessity of the duties of humiliation and mourning, and of people's securing the eternal interest of their souls for the life to come, by flying into Jesus Christ for remission of sins in his blood, that he made these the very scope of his sermons in many public humiliations, as if it had been the one thing which he conceived the Lord was calling for in his days; a clear evidence whereof
Hugh Binning—The Works of the Rev. Hugh Binning

The Lord is My Portion. Lam 3:24

John Newton—Olney Hymns

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

How Christ is to be Made Use of as Our Life, in Case of Heartlessness and Fainting through Discouragements.
There is another evil and distemper which believers are subject to, and that is a case of fainting through manifold discouragements, which make them so heartless that they can do nothing; yea, and to sit up, as if they were dead. The question then is, how such a soul shall make use of Christ as in the end it may be freed from that fit of fainting, and win over those discouragements: for satisfaction to which we shall, 1. Name some of those discouragements which occasion this. 2. Show what Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

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