John 10:6
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
Sermons
Climbing Up Some Other Way into HeavenD. L. Moody.John 10:1-13
Entrance Without QualificationH. O. Mackey.John 10:1-13
Jesus the Good ShepherdC. S. Pomeroy, D. D.John 10:1-13
Sheep to be Fed, not ShearedArchbp. Trench.John 10:1-13
ShepherdhoodBp. S. S. Harris.John 10:1-13
The Fold and the DoorS. S. Times., S. S. TimesJohn 10:1-13
The Fold of the SheepS. S. TimesJohn 10:1-13
The Shepherd and the FlockC. S. Robinson, D. D.John 10:1-13
Wrong Ways to HeavenJohn 10:1-13














Here we have an illustration of the advantage in some respects of ear over eye, of sound over light. By the shepherd's voice the sheep know him even when they cannot see him. They never make any mistake. A stranger might come and bellow himself hoarse, and they would just stop where they were. This statement, of course, we have to take on trust. It would be much more forcible to us if we had stood by the common fold and seen the sheep rushing toward the shepherd upon the hearing of his voice. But we may make little parables out of our own observation. Other brute beasts beside sheep recognize these on whom they are dependent.

I. THE GREAT PROMISE CONNECTED WITH THE KNOWLEDGE OF THE VOICE OF JESUS. See vers. 27 and 28, "My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." As there are gifts for sheep corresponding to their nature and needs, so there are gifts for men. As the shepherd gives to the sheep sustenance for its natural life, making it his business and responsibility to find out the green pastures and still waters, so Jesus is the Shepherd who gives to his sheep eternal life, introducing them to a scene of growth and occupation and blessedness to which he alone has the key. Thus also Jesus stands between his flock and peril. There is that goeth about as a roaring lion, seeking whom he may devour. There is that would drive every Christian into unbelief and backsliding and love of this present evil world, and so into ultimate destruction. But Jesus stands as the good Shepherd, armed at every point against every foe.

II. ALL IS USELESS UNLESS THE SHEEP KNOW THE VOICE. Ample provision is nothing unless the sheep come to make use of it. The bravery and vigilance of the Shepherd are all in vain if the sheep wander out of earshot. Even a sheep must do something to contribute to its own nourishment and security, and how much more a human being? If we would attain the very height of life and be invulnerable at every point, we must know the voice of Jesus. And yet though the sheep, silly, stupid thing as it is often reckoned, knows its shepherd's voice, the children of men, those for whom Jesus has stored up such abundance of the bread of life, and to whose salvation he has devoted himself, know not his voice. Oftentimes, too, the knowledge of that voice has to come very gradually.

III. OUR OWN NEEDY AND DANGEROUS POSITION MUST BE PERCEIVED. We must comprehend why the voice of Jesus speaks to us at all. That voice sounds out because of need and danger. The sheep and shepherd, as it were, make up one whole. Unless we feel our need to know the voice of Jesus, we never can know that need. Mere reading of his words is not knowing his voice. The voice of Jesus must become familiar just as every other voice does. There must be a beginning. There must be attentiveness. We may hear that voice continually if we choose to hear it, and take the right way to hear it. Nothing is easier than to stop our ears. The din of the world's babble will easily drown the voice that speaks to us of support and salvation. All hangs on our willingness to listen. We carry our needs about with us, wrapt in the complications and anxieties of our lives, and we must carry our Shepherd about with us too. If we are as much alive to our needs and dangers as Jesus is, then all will be right; for his voice is ever sounding in the midst of need and danger. - Y.

Therefore they sought again to take Him.
A model ministry: —

I. The ministry of John was LOCAL.

1. There are special trials and temptations about a fixed and restricted sphere of service. The local minister is apt to feel that his work is monotonous and disappointing — there is little variety in it, little stimulation. He often frets like an eagle in a sack, and sighs to spread his wings.

2. let there need be no disappointment or disgust with a ministry in narrow bounds. A large, varied field of action appeals to the imagination, but faithful service in an obscure corner tells far and wide, deep and long. How often have we heard writers regret with our poet that so many brilliant flowers are born to blush unseen, "and waste their sweetness on the desert air?" But this is exactly what they do not do. The scientist corrects the poet, for he tells us how the date trees of the Nile, the magnolias of the Susquehanna, the rhododendrons of the Himalayas, the myrtles of Cashmere, the aromatic forests of the Spice Islands, the blooms of untraversed prairies and woods, all contribute to vitalize the common air of our daily life. So men whose life is pure and useful in one place are sweetening the air of the whole world. "The Word of God is not bound." Local brother, be comforted. The tree is fixed, it cannot move however it may tug at its roots, but the fragrance is borne away on every breeze; the lamp is fixed, swaying to and fro as if vexed by the narrow bondage of its chains, but its beams shine afar into the darkness; the fountain flows in a narrow, obscure basin, and the living, sparkling waters seem to fret against the stones, but the stream at last fills distant valleys with fruit and beauty. Be faithful, and it will be found some day that the fixed star has been as useful as the wandering star.

II. The ministry of John was MODEST.

1. "Did no miracle." He came in the power of Elijah, without the mantle of Elijah. People were disappointed. So now, we are disappointed in men if they do not work miracles — if they are not brilliant, surprising, extraordinary in one way or another.

2. "All things that John spake of this Man were true." He was a faithful witness to Christ. The glory of John was here; he witnessed to his Master, his miracle was in his message. So with us now. When Winstanley built the first Eddystone lighthouse, he built it firmly as he thought; and then proceeded to add as many ornamentations as if the building had been designed for a summer house; it is said to have been quite a picturesque object, like a Chinese pagoda, with open galleries and fantastic projections. Now, many people would have greatly admired such a lighthouse, they dearly love a pagoda; they would have pronounced it lovely, surprising, a thing to visit on summer seas for a picnic. But, after all, the value of a light. house is in the light that it sends forth in the night of storm and darkness; and when Winstanley's lighthouse perished, it was felt that a pagoda was not the best form for a light beacon on the deep. Many people today are running after miracles in the religious world, miracles of preachers, miracles of ceremonies, miracles of architecture, music, and method; they are anxious to turn the Church of Christ into a pagoda; but our grand duty is not to amuse, or astonish, or delight, we are to hold forth the Word of Life that souls may be saved from shipwreck, and severe simplicity best befits the Church of Christ as it does the beacon of the seas.

III. The ministry of John was EFFECTIVE. Not immediately successful, but indirectly and ultimately so. No true work for Christ fails. It may be done silently, softly, and seem of little effect, but in the wide view and the long view it will be seen to avail much. In Southport the other day, I noticed a monument which has been erected there, in one of the public streets, to the founder of the town. The inscription sets forth that this gentleman came to the place when it was only a sandy waste; he saw the possibilities of the situation, and built the first house, which was known as his "Folly." But, despite the ridicule, the place grew into the elegant town that it is today, with its many mansions, museums, galleries, gardens, temples. Such is the history of many a flourishing cause in our Church today The genesis of it was feeble indeed; it grew up an obscure mission station nursed by a local ministry, but it has grown into power, a centre of life and blessing.

(W. L. Watkinson.)

I. OLD SCENES REVISITED (ver. 40). Bethany, beyond Jordan, the scene —

1. Of His baptism by the Forerunner.

2. Of His consecration by the Father through the voice of the Dove.

3. Of His showing unto Israel as the Lamb of God.

4. Of his first acquisition of adherents in Andrew, John, Peter, James, Philip and Nathanael.

II. ACCUSTOMED LABOURS PURSUED (ver. 41).

1. With disinterested zeal. Though Christ needed rest, He could Hot resist the silent invitation of the people who flocked towards Him.

2. With unwearied diligence. He neglected no opportunities of doing His Father's work.

3. With practical beneficence. He performed miracles.

III. FRESH TESTIMONIES GAINED (ver. 41).

1. That He was greater than John the Baptist. He did signs which John did not.

2. That John's witness concerning Him had been true (chap. John 5:33-35).

IV. NEW DISCIPLES SECURED (ver. 42).

1. Numerous — "many."

2. Intelligent — actuated by conviction.

3. True. They believed on Him as the Messiah.Lessons —

1. Grateful remembrance of past experiences.

2. Diligent employment of present opportunities.

3. Hopeful expectation of future vindication.

(T. Whitelaw, D. D.)

1. Because our Saviour's reasoning was unanswerable, "therefore the Jews sought again to take Him." When men cannot answer holy arguments with fair reasonings they can give hard answers with stones. He who hates the truth soon hates its advocate.

2. When our Lord found that there was nothing to be done He went away. He knew when to speak and when to refrain. Opposition in one quarter is sometimes an intimation to labour elsewhere. But though our Lord left the obstinate He never ceased to do good. Many despair under similar circumstances. But the flight of Christ from men in one place may cause the flight of souls to Him in another. Though Jesus withdrew from the stones which filled the hands of the angry Jews, He went to the place where John had said, "God is able with these stones to raise up children unto Abraham."

I. IT IS VERY PLEASANT TO KNOW THE PLACE WHERE MEN BELIEVED. Not that this is essential. A man may live and yet not know where he was born, although we may be glad to know our birthplace. And so the main question is, Are you born again? Still it is a help to know the place, and some of us know it to a yard. What was there particular about this place? It was the place —

1. Where Divine ordinances had been observed. Where the Lord is obeyed we may hope to see Him revealed. In keeping His commandments there is great reward, although the outward ordinance of itself cannot secure a blessing.

2. Where faithful preaching concerning Jesus had been heard.(1) John preached the gospel of repentance, and where that is the case men will come to believe in Jesus. The plough must lead the way, and then it is good sowing.(2) He testified that Jesus was "the Lamb of God," etc. No wonder that men believed when the savour of such a ministry lingered in men's minds! What an encouragement to the faithful preacher; though dead, he will yet speak.

3. Where God had borne witness to His Son. The Holy Ghost is wont to go where He has gone before; and where the Father has borne witness to Christ once we may expect Him to do so again.

4. Where the first disciple had been won. To visit the place of their own spiritual birth would cause a renewal of their vows, and act as an encouragement to persevere in winning others. Where solid stones have been quarried, there remains more material which may yet be brought forth.

5. In what place cannot Jesus triumph? He needs no temple: nay, in its porch He finds cavillers, but yonder by the willows of the Jordan He finds a people that believe on Him. So in all times and now.

II. IT IS INSTRUCTIVE TO NOTE THE TIME WHEN MEN ARE LED TO FAITH. Some cannot, and it is not essential, yet it is blessed to those who can.

1. It was after a time of obstinate opposition. The Saviour could make nothing of the cavilling Jews; but no sooner does He cross the river than many believe on Him. Opposition is no sign of defeat. When the devil roars it is because his kingdom is being shaken.

2. It was a time of calm, unbroken quietude. Those who came were prepared to hear thoughtfully. Some persons may be converted by those who strive and cry to make their voice heard in the streets, but solemn consideration is the healthiest for gospel preaching.

3. It was a time of great desire for hearing "many." You cannot catch fish where there are none; but when they come swarming up to the net we may hope to take some of them. When men are as eager to enter the house of prayer as to go to a theatre, we may hope that God means to bless them.

4. It was a time of which nothing else need be said, but that many believed. The happiest days are when many believe; this is the most honourable record for a Church.

III. IT IS CHEERING TO OBSERVE THE FACT ITSELF.

1. It was a great refreshment to the Saviour's heart. "There He abode." He seemed at home there. When the polished citizens rejected Him, when the wise Jews would not hear Him, the plain rustics of Peraea stood listening with delight. This was to be an oasis of comfort before the burning desert of the passion.

2. It was the fruit of John's word. Good work never dies.

3. It was more directly the result of our Lord's own presence. They first saw what He did, and compared it with what John had testified, and then drew the conclusion that all that John said was true.

4. The faith produced was —(1) Decided. They did not promise to try to believe, to think about it, etc.; they believed on Him there.(2) Prompt. Christ had preached without result for years to some others; but to these He spoke only for a short time, and they believed on Him.(3) Solid. They could give a reason for it.(4) Widespread "many." We should look for numerous conversions since Christ gave His life a ransom for many.(5) What Christ lived and died for, what we preach for, what the Bible was written for, what churches are built for.

IV. IT IS MOST IMPORTANT THAT WE SHOULD HAVE A SECOND EDITION OF IT.

1. Many are here.

2. Christ is here.

3. The witness borne here is more abundant than that borne at Bethabara.

(C. H. Spurgeon.).

People
Jesus, John, Solomon
Places
Jerusalem, Jordan River
Topics
Allegory, Clear, Didn't, Figurative, Figure, Form, Language, Meant, Parable, Saying, Similitude, Spake, Speaking, Speech, Spoke, Story, Teaching, Telling, Understand, Understood
Outline
1. Jesus is the door, and the good shepherd.
19. Diverse opinions of him.
23. He proves by his works that he is Jesus the Son of God;
31. escapes the Jews;
39. and goes again beyond Jordan, where many believe on him.

Dictionary of Bible Themes
John 10:6

     5135   blindness, spiritual
     5263   communication

John 10:1-9

     8491   watchfulness, divine

John 10:1-16

     4684   sheep

Library
February 5 Morning
I am come that they might have life, and that they might have it more abundantly.--JOHN 10:10. In the day that thou eatest thereof thou shalt surely die.--She took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.--If by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by
Anonymous—Daily Light on the Daily Path

March 18 Evening
His name shall be in their foreheads.--REV. 22:4. I am the good shepherd, and know my sheep.--The foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.--Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. After that ye believed, ye were sealed
Anonymous—Daily Light on the Daily Path

May 11 Evening
My sheep hear my voice.--JOHN 10:27. Behold, I stand at the door, and knock: If any man hear my voice, and open the door, 1 will come in to him, and will sup with him, and he with me. I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled. I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
Anonymous—Daily Light on the Daily Path

December 10 Morning
No man is able to pluck them out of my Father's hand.--JOHN 10:29. I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.--The Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom.--We are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth,
Anonymous—Daily Light on the Daily Path

July 18 Morning
He calleth his own sheep by name, and leadeth them out.--JOHN 10:3. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his; and, Let every one that nameth the name of Christ, depart from iniquity.--Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you . . . depart from me, ye that work iniquity.--The Lord
Anonymous—Daily Light on the Daily Path

April 19 Morning
Verily, verily, I say unto you, I am the door of the sheep.--JOHN 10:7. The veil of the temple was rent in twain from the top to the bottom.--Christ . . . hath once suffered for sins, the just for the unjust, that he might bring us to God.--The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. No man cometh unto the Father, but by me.--Through
Anonymous—Daily Light on the Daily Path

'Other Sheep'
[Footnote: Preached before the Baptist Missionary Society.] 'Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and they shall become one flock and one Shepherd.'--JOHN x. 16 (R.V.). There were many strange and bitter lessons in this discourse for the false shepherds, the Pharisees, to whom it was first spoken. But there was not one which would jar more upon their minds, and as they fancied, on their sacredest convictions, than this, that God's flock
Alexander Maclaren—Expositions of Holy Scripture

The Gifts to the Flock
... By Me if any man enter in, he shall be saved, and shall go in and out, and find pasture.'--JOHN x. 9. One does not know whether the width or the depth of this marvellous promise is the more noteworthy. Jesus Christ presents Himself before the whole race of man, and declares Himself able to deal with the needs of every individual in the tremendous whole. 'If any man'--no matter who, where, when. For all noble and happy life there are at least three things needed: security, sustenance, and a
Alexander Maclaren—Expositions of Holy Scripture

The Good Shepherd
'I am the Good Shepherd, and know My sheep, and am known of Mine. 15. As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep.'--JOHN x. 14,15. 'I am the Good Shepherd.' Perhaps even Christ never spoke more fruitful words than these. Just think how many solitary, wearied hearts they have cheered, and what a wealth of encouragement and comfort there has been in them for all generations. The little child as it lays itself down to sleep, cries-- 'Jesus, tender Shepherd,
Alexander Maclaren—Expositions of Holy Scripture

January the Seventeenth Spiritual Discernment
"My sheep hear My voice!" --JOHN x. 19-30. This is spiritual discernment. We may test our growth in grace by our expertness in detecting the voice of our Lord. It is the skill of the saint to catch "the still small voice" amid all the selfish clamours of the day, and amid the far more subtle callings of the heart. It needs a good ear to catch the voice of the Lord in our sorrows. I think it requires a better ear to discern the voice amid our joys! The twilight helps me to be serious; the noonday
John Henry Jowett—My Daily Meditation for the Circling Year

August the Twenty-Third not Lost in the Flock
"I know My sheep, and am known of mine." --JOHN x. 7-16. There is mutual recognition, and in that recognition there is confidence and peace. "I know my sheep." He knows us one by one. My knowledge of the individual wanes in proportion as the multitude is increased. The teacher with the smaller class has the deepest intimacy with her scholars. The individual is lost in the crowd. But not so with our Lord. There are no "masses" in His sight. However big the crowd, even though it be "a multitude
John Henry Jowett—My Daily Meditation for the Circling Year

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

On the Words of the Gospel, John x. 14, "I am the Good Shepherd," Etc. Against the Donatists.
1. We have heard the Lord Jesus setting forth to us the office of a good shepherd. And herein He hath doubtless given us to know, as we may understand it, that there are good shepherds. And yet that the multitude of shepherds might not be understood in a wrong sense; He saith, "I am the good Shepherd." [4124] And wherein He is the good Shepherd, He showeth in the words following; "The good Shepherd," saith He, "layeth down His life for the sheep. But he that is an hireling, and not the shepherd,
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John x. 30, "I and the Father are One. "
1. Ye have heard what the Lord God, Jesus Christ, the Only Son of God, born of God the Father without any mother, and born of a Virgin mother without any human father, said, "I and My Father are One." [4164] Receive ye this, believe it in such wise that ye may attain [4165] to understand it. For faith ought to go before understanding, that understanding may be the reward of faith. For the Prophet hath said most expressly, "Unless ye believe, ye shall not understand." [4166] What then is simply preached
Saint Augustine—sermons on selected lessons of the new testament

The Sheep and their Shepherd
In a very simple way, we shall speak about the proprietor of the sheep. "My sheep," says Christ. Then, we shall have a little to say about the marks of the sheep. After that I propose to talk awhile about the privileges of the sheep. "I know my sheep:" they are privileged to be known of Christ. "My sheep hear my voice." I. Who is the proprietor of the sheep? They are all Christ's. "My sheep hear my voice." How came the saints to be Christ's? They are his, first of all, because he chose them. Ere
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Shepherd
JOHN x. 11. I am the good shepherd. Here are blessed words. They are not new words. You find words like these often in the Bible, and even in ancient heathen books. Kings, priests, prophets, judges, are called shepherds of the people. David is called the shepherd of Israel. A prophet complains of the shepherds of Israel who feed themselves, and will not feed the flock. But the old Hebrew prophets had a vision of a greater and better shepherd than David, or any earthly king or priest--of a heavenly
Charles Kingsley—The Good News of God

Abbott -- the Divinity in Humanity
Lyman Abbott was born at Roxbury, Mass., in 1835. As successor to Henry Ward Beecher, at Plymouth Church, Brooklyn, he ministered with great spiritual power until 1898, when he resigned his pastorate to devote his entire time to The Outlook, of which he was, and still is, the editor. Dr. Abbott's conception of the minister's work is briefly summed up in his own words: "Whenever a minister forgets the splendid message of pardon, peace and power based on faith in Jesus Christ as God manifest in the
Grenville Kleiser—The world's great sermons, Volume 8

Life.
I came that they may have life, and may have it abundantly.'--St. John x. 10. In a word, He came to supply all our lack--from the root outward; for what is it we need but more life? What does the infant need but more life? What does the bosom of his mother give him but life in abundance? What does the old man need, whose limbs are weak and whose pulse is low, but more of the life which seems ebbing from him? Weary with feebleness, he calls upon death, but in reality it is life he wants. It is
George MacDonald—Unspoken Sermons

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

Questions and Answers
Question. How may we know definitely that we are sanctified? Answer. We may know it by knowing that we have met all the conditions. This grace is obtained upon the conditions of consecration and faith. When we are sure that we have measured up to a true Bible consecration, we will have no difficulty in knowing that we are sanctified. The depth of meaning of this consecration does not necessarily need to be fully comprehended by the seeker, as we enter into this covenant, but there is a yielding up
J. W. Byers—Sanctification

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

The Good Shepherd' and his one Flock' - Last Discourse at the Feast of Tabernacles.
The closing words which Jesus had spoken to those Pharisees who followed HIm breathe the sadness of expected near judgment, rather than the hopefulness of expostulation. And the Discourse which followed, ere He once more left Jerusalem, is of the same character. It seems, as if Jesus could not part from the City in holy anger, but ever, and only, with tears. All the topics of the former Discourses are now resumed and applied. They are not in any way softened or modified, but uttered in accents of
Alfred Edersheim—The Life and Times of Jesus the Messiah

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