My days have passed; my plans are broken off--even the desires of my heart. Sermons
I. ON THE LIABILITY, TO WHICH EVERY ONE IS SUBJECT, OF HAVING THE PURPOSES OF HIS LIFE BROKEN OFF. No one can certainly calculate on the prolongation of his life. The plans wisely laid even for good and holy purposes may be frustrated. The thoughtfully devised scheme for usefulness, even for the highest service to men, as well as the prudent endeavour to promote the felicity of home, or to advance personal culture, may all be torn asunder or broken, snapped off without coming to maturity. None can calculate on the future. II. ON THE WISDOM OF SO FRAMING OUR ESTIMATE OF LIFE THAT WE ALWAYS TAKE INTO ACCOUNT THE UNCERTAINTY OF ITS TENURE. No man has a just view of his life who does not consider how soon life's plans may be overset, torn to shreds. Life is not assured to us. We have no pledge that we shall have time to finish the work we have begun. Hence it is wise to frame our estimate of life in view of the possibility that all our hopes may be disappointed, our purposes broken off, and the thoughts of our hearts never fulfilled. III. THE POSSIBLE ARREST OF LIFE'S PURPOSES PREMATURELY MAKES IT NEEDFUL THAT EVERY ONE SHOULD SEEK DILIGENTLY TO DO HIS WORK WHILE OPPORTUNITY IS AFFORDED. Some work is given to every man to do, and time is given in which to do it. For no man is expected to do that for which he has not time. But no time may be wasted. The great lesson is again and again read in our hearing, "Work while it is called to-day, for the night cometh when no man can work." The uncertainty of our life's duration makes diligence imperative; it checks too confident an assurance of the future, and it makes it all-important that the life be grasped whose duration is assured. Happy he who can form good purposes and find time to fulfil them! - R.G.
My purposes are broken off. What mental anguish is concentrated in these few words! They raise the sufferings of Job from one of mere physical pain to one of mental despair: Let us glance, first, at some objects of human ambition — their wreck, their loss, and their gain.I. THE CHERISHED PURPOSES OF LIFE. The generality of persons live without forming any purposes at all. They drift along the current, and laying aside the strength and glory of manhood are nothing but logs. The true purposes of life are not mere languid dreams, or objectless hopes, or anticipations of pleasure, and we must not confound these with the ambition alluded to by Job. But they are the thought out plans and aspirations of a vigorous mind in true earnest. 1. Sometimes these purposes are selfish. 2. Sometimes these ambitions are philanthropic. 3. Sometimes these purposes are religious.There is the longing to lead a notably pious life, to be a pattern for others to copy, to bring up a godly family, to convert sinners, and to be worthy soldiers of the cross. II. THE BROKEN PURPOSES OF LIFE. How often are ambitions formed; how seldom are they realised! Our purposes are always being broken. We have had a cherished plant, and longed to see it flower. But the frost has nipped the bud, and it has withered and drooped. We have had a loved child for whom we cherished a hope of carrying forward the work of our lives. But the loved one had been taken from us altogether or has turned out a sorrow instead of a joy. We have intended to go hither or thither, but the storm has intervened and we have been left behind. III. THE HAND OF GOD IN THE PURPOSES OF LIFE. Job did not realise that his purposes had been cut off by God, and that there was an object underlying the sorrow which filled his heart. Neither do men understand that there may be a reason that they cannot fathom which has hindered the success of their cherished hopes. Eternity will show that man's purposes are broken — 1. Because if successful they would have been injurious to ourselves. Many souls have been saved by being kept from riches or power. Many have been kept from ruin by having their cherished idol taken away. 2. Because they might work some evil for others. We often see instances of misdirected philanthropy. But how seldom we can see behind the scenes, and how little do we know what will really benefit our fellow creatures! 3. Because God sees that we are not fitted for the work, 4. Because He has higher and better purposes for us. 5. Because He desires to bring us to a state of perfect trust in Himself. He crushes our plans to show us how weak, how foolish we are, and to lay us low in humility. How much wiser are His arrangements! (J. J. S. Bird.) The Study. I. MEN FORM PURPOSES. Mind is active and made to think. Men speculate and resolve. Pleasure and wealth, honour and worldly position eagerly sought.II. THESE PURPOSES NOT ALWAYS FULFILLED. Broken off as threads of the web cut off from the loom (Isaiah 32). Impossible to realise. Providence intervenes; man proposeth, God disposeth. Greeks represented the fates as spinning the threads of human life. Procrastination prevents performance. Satan hinders (1 Thessalonians 2:18). III. THIS IS A SAD FACT IN EXPERIENCE. "My" purposes. Good resolutions formed and never carried out; plans adopted and forsaken; principles never come to maturity, and life wasted in attempting, and nothing done! (The Study.) I. AS REVEALING THE SPECULATIVE SIDE OF HUMAN LIFE. All men have purposes. Man cannot live by history alone; he must strengthen himself by hope. Man puts out his hand and plucks of the tree of tomorrow. Every man speculates concerning the future, and feels himself inspired as he dwells on the charms of the coming time. Man's power of speculation always exceeds man's power of realisation. The poetic fancy is in advance of the toiling hand. The wanderer's mind is at the destination long before the wanderer's foot has taken the first step of the journey! The power of speculation and the power of realisation are not coordinate. We paint many a fire which we never can enkindle. We plant olive yards which bear no fruit, and dig wells which hold no water. Yet we would not give up this power of projecting ourselves into the future! We would not like to be barred in the small prison called "today." Not a man but is pleasing himself with some dream of fancy. Each is saying, "The times will change for the better; the cold winds will die out; the sky will be a cloudless arch; I shall walk on a carpet of violets through palaces of perfume." II. AS DISCLOSING THE REAL SIDE OF HUMAN EXPERIENCE. "Purposes"! — that is poetry; "Broken"! - that is history! This is a sad combination of words! Life is full of half-built towers. Men had begun to build, but were not able to finish. Life is a pile of fragments. Nowhere is there aught complete. Life is all beginnings; there is no finished pinnacle! III. AS SUGGESTING MAN'S TRUE COURSE AS A SPECULATIST AND AS A WORKER. "Go to now, ye that say today or tomorrow," etc. There is a "tonight" between today and tomorrow. Learn — 1. All purposes against God must be broken off. 2. Form the loftiest purposes for God, and they will be fulfilled. 3. Remember the moral import of uncertainty. (Anon.) People JobPlaces UzTopics Apart, Broken, Cherished, Desires, Devices, Heart, Passed, Past, Plans, Possessions, Purposes, Shattered, Thoughts, Torn, WishesOutline 1. Job appeals from men to God6. The unmerciful dealing of men with the afflicted may astonish, 9. but not discourage the righteous 11. His hope is not in life, but in death Dictionary of Bible Themes Job 17:11Library 9Th Day. Persevering Grace. "He is Faithful that Promised." "The righteous shall hold on his way."--JOB xvii. 9. Persevering Grace. Reader! how comforting to thee amid the ebbings and flowings of thy changing history, to know that the change is all with thee, and not with thy God! Thy spiritual bark may be tossed on waves of temptation, in many a dark midnight. Thou mayest think thy pilot hath left thee, and be ready continually to say, "Where is my God?" But fear not! The bark which bears thy spiritual destinies is in better … John Ross Macduff—The Faithful Promiser Whether Limbo is the Same as the Hell of the Damned? Whether Christ Went Down into the Hell of the Lost? Another Shorter Evening Prayer. 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