I. THE PRESENT LIFE OF MAN PRESENTS CHARACTERISTICS OF IMPERFECTNESS WHICH INDICATE THAT THIS CANNOT BE THE COMPLETE VIEW OF LIFE.
II. THE MORAL, SPIRITUAL, AND INTELLECTUAL CAPABILITIES WHICH ARE OBVIOUSLY BUT PARTIALLY CALLED INTO PLAY DEMAND OTHER CIRCUMSTANCES FOR THEIR FULL DEVELOPMENT, AND INDICATE THE INCOMPLETENESS OF THE VIEW OF LIFE WHEN. CONFINED TO THE PRESENT ONLY.
III. THE ASPIRATIONS OF MEN TOWARDS CONDITIONS THAT CANNOT BE ATTAINED IN THIS LIFE ARE A TESTIMONY TO ITS INCOMPLETENESS.
IV. THE IDEALS OF LIFE ARE SO FAR SUPERIOR TO THE REALIZATIONS, THAT THEY BECOME A CONSTANT PROPHECY OF SOMETHING BETTER AND HIGHER THAN THE PRESENT LIFE.
V. THE HOPE OF HIGHER CONDITIONS THAN THE PRESENT IS STRONGEST IN THE BEST AND PUREST SOULS.
VI. THE PAINFULNESS OF THE PRESENT WITH THE CONSCIOUSNESS OF CAPACITY FOR GREAT AND PURE ENJOYMENT A FURTHER EVIDENCE OF THE INCOMPLETENESS OF LIFE IF THE VIEW BE RESTRICTED TO THE PRESENT.
VII. ALL IS SATISFIED IN' THE SUBSEQUENT REVELATIONS, AND IN THE CALM ASSURANCE THEY GIVE OF THE RESURRECTION OF THE DEAD AND THE LIFE OF THE WORLD TO COME. - R.G.
Till the heavens be no more, they shall not awake, nor be raised out of their sleep.1. Death is like sleep in its outward appearance. This likeness should remind us, when we lie down to sleep, of that death which sleep resembles. It should teach us to look upon it without dismay.
2. Sleep and death are both a refuge from the ills and cares of this life, and a rest from its labour.
3. In both the soul is conscious still. The soul never sleeps, and hence the phenomena of dreams.
4. Each is followed by an awakening. The consideration that you must shortly "sleep in the dust," and you know not how soon, should constrain you to seek for the pardon of your sins, and the removal of your iniquity, ere it be too late.
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