I. THE EMPIRE OF SIN HAS SUCH WALLS. Those referred to here may be taken as a type of them. They were: 1. To separate. Have we not proof of this in the wide distance, the invincible barriers, Which keep the ungodly from sympathizing, associating, or in any way uniting, with the people of God? The kingdom of evil remains shut up from the kingdom of God. Mansoul cannot be entered by way of the gates; the messengers of the King seek admission, but cannot obtain it. And hereafter the Reparation will continue (cf. Luke 16., "Between us and you there is a great gulf fixed"). Separation, which is voluntary now, becomes involuntary then. 2. For security. A terrible security it is. In vain do the ambassadors of God endeavour to penetrate within those walls. In vain do his soldiers seek to scale them and his weapons of war to destroy them. The strong man armed keepeth his goods in peace. What minister of Christ has not again and again retired baffled from before these broad walls, so high, so strong, so impregnable? 3. For enjoyment. The broad walls of cities such as Babylon were places for pleasant walking for recreation and enjoyment. So does the sinner's fancied security lull his soul to rest, make him cry, "Peace, peace!" when there is no peace. But - II. THE KINGDOM OF GOD HAS ITS BROAD WALLS. (cf. Nehemiah 3:8, where we read of the broad walls of Jerusalem.) Let us see to it that we maintain and preserve those walls. 1. For separation. Let us not seek to come close to the world, in its habits, maxims, spirit, behaviour. Keep the wall broad, strong: high. We cannot serve God and mammon. Let there be no attempt at compromise. And these walls are also. 2. For security. If we do not maintain them we run great risk for ourselves. Tampering with sin is perilous work. And let us not think that we are more likely to win the world by such breaking down of the broad walls. The result is all the other way. See how broad a wall Christ maintained between himself and the world. God has built these walls. His power, his wisdom, his love, his promise, are all portions of these walls by which his Church is guarded and against which the gates of hell shall not prevail. 3. For enjoyment. What comfort there is in the thought of them, of the sure defence, the wall of fire, which God will be to his people! And on these walls, as we "walk about Zion, and go round her, and tell the towers thereof," what rest, what communion one with another, and what bright prospects are ours! The broad walls of Babylon shall be "broken down;" but these are eternal. Are we within them? - C.
For Israel hath not been forsaken, nor Judah of his God. You would think, according to the teaching of some, that Christ s members kept lopping off something like the limbs of lobsters, and that new ones were constantly growing. There is nothing in Scripture to warrant such a notion as that. You remember Mr. Bunyan's parable of a child who is in a room, and a stranger comes in, and says, "Come hither, child, I will cut off thy finger." "No," says the child. "Yes, but I will; I will take off your little finger. Here is a knife, I will cut off your little finger." "No," again says the child, and begins to cry. "Oh, but," says the stranger, "that is a poor little finger that you have. I will cut it off and I will buy you a gold finger, such a brave gold finger. I will put it on your hand instead of your little finger." "Oh," says the child, "but it would not be my finger; I cannot lose my little finger." Whereupon Mr. Bunyan says, "If Christ could have better people than those He has, He would not make the change," for, saith He, "they are not My people; they are not a part of My own living self." So the Lord Jesus would not change you for a golden saint, for one much better than you axe. That new finger would not be what the Father gave him, nor what He bought with His precious blood. "Thou shalt not be forgotten of Me," means that God will never cease to love His servants.( C. H. Spurgeon.) ( C. H. Spurgeon.) People Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, ZedekiahPlaces Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, ZionTopics Babylon, Chamberlain, Chief, Commanded, Controller, Fourth, Grandson, Jeremiah, Judah, Maaseiah, Mahseiah, Mahsei'ah, Message, Neriah, Neri'ah, Nerijah, Officer, Order, Prince, Prophet, Quartermaster, Quiet, Reign, Rule, Seraiah, Serai'ah, Staff, Zedekiah, Zedeki'ahOutline 1. The severe judgment of God against Babylon, in revenge of Israel59. Jeremiah delivers the book of this prophecy to Seraiah, to be cast into Euphrates, 64. in token of the perpetual sinking of Babylon Dictionary of Bible Themes Jeremiah 51:59-64Library The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-PalThe Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 'As Sodom' How those who Fear Scourges and those who Contemn them are to be Admonished. Christian Meekness Covenanting Adapted to the Moral Constitution of Man. A Discourse of the House and Forest of Lebanon Jeremiah Links Jeremiah 51:59 NIVJeremiah 51:59 NLT Jeremiah 51:59 ESV Jeremiah 51:59 NASB Jeremiah 51:59 KJV Jeremiah 51:59 Bible Apps Jeremiah 51:59 Parallel Jeremiah 51:59 Biblia Paralela Jeremiah 51:59 Chinese Bible Jeremiah 51:59 French Bible Jeremiah 51:59 German Bible Jeremiah 51:59 Commentaries Bible Hub |
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