The glory of Lebanon will come to you--its cypress, elm, and boxwood together--to adorn the place of My sanctuary, and I will glorify the place of My feet. Sermons
There are no records of such overwhelming manifestations of the Divine glory at the dedication of the second temple as were granted when Solomon consecrated the first. And yet its glory was to be higher than any reached in the experiences of Solomon's temple. There was to be a spiritual presence of God, which was to be realized by the help of the human presence of Christ. I. EVIDENCES OF THE FULFILMENT OF This PROMISE. Or signs of the spiritual presence and spiritual power of God in his Church. 1. Quickening of religious life; or conversions. 2. Renewals of religious life; or sanctification. 3. Enlargement of religious feelings. This, however, may be spurious, or it may be sound. 4. Reconsecration to religious work. II. THE CONDITIONS ON WHICH THE FULFILMENTS OF THIS PROMISE DEPEND. Our moral attitudes. We must be set for the blessing. The Church that would have the spiritual presence of God must be (1) maintaining the Christian spirit; (2) living the Christian life; (3) upholding the Christian worship; (4) working the Christian work. Then there is much preparing and fitting work for us to do, if God is to "make the place of his feet glorious" where we unite in his worship. - R.T. The glory of Lebanon shall come unto thee. It is difficult to say whether the reference he to building materials for the sacred edifice, or to ornamental trees planted in the temple-courts. () Variety of instrumentality and operation subordinate to unity of purpose is a striking feature in all the works of God. This law provides for beauty as well as use. The text teaches us that the method by which God works in nature is also the method by which He works in grace — that the law of variety in unity is the law according to which He consolidates and extends His kingdom among mankind. The allusion and the doctrine are equally clear. The allusion is to the various trees of Lebanon employed by Solomon for utility and beauty in the erection of the temple in Jerusalem. Varying in size, and quality, and appearance of wood, they were all deemed necessary for the purpose of beautifying the place, that was to be made more beautiful and glorious still by the majesty and grace of the indwelling God. The doctrine is that, in like manner, various agencies — men of different periods and nations, men of different positions, talents, and attainments, men of opposite creeds and mental tastes — are used by God in the erection and adornment of that spiritual temple which He makes His special abode, the magnificence and glory of which, outliving the desolations of time, shall shine to His praise through the ages of eternity. () 1. The first I notice is that which is supplied us in the structure of the Bible. To a superficial observer the Bible seems a collection of small books bound together without any connecting-link. But if we come to study this collection of books carefully, we shall see, underlying all diversities, a unity which indicates that all have been originated and guided by one supreme mind. 2. Certain periods require certain orders of men and certain gifts, not necessary at other times. 3. Further, the peculiar qualities of various races and tribes serve to extend the truth of God, and promote the growth and perfection of His Church. Christianity does not recognize nationalities as such Jew and Gentile, Greek and Barbarian, European and African, American and Asiatic, — all are one in Christ Jesus. Still, God sanctifies all national characteristics to His gracious purpose of making Christianity universally triumphant. Jewish reverence, Grecian intelligence and taste, Roman courage and honour, Scandinavian enterprise, the practical energy of the Anglo-Saxon, the speculative inquiry and patient toil of the German, the Frenchman's brilliant vivacity and grace, the Italian's glowing imagination, and the Oriental full of subtlety and disputation — all are wrought by the Master-Builder into the strength and beauty of the structure He is rearing to His honour. 4. Nor can denominational distinctions be regarded as altogether an evil; for God makes them all subserve the complete manifestation of His many-sided Gospel, and the wider extension of His kingdom. 5. Original differences of mental constitution and temperament have also their place and function. There arc diversities of gifts, yet there is the same Spirit; there are differences of administrations, yet there is the same Lord; there arc diversities of operations, yet it is the same God which worketh all in all. II. PRACTICAL REMARKS. 1. We may be sure that where God has designed and qualified men for work in His Church He will prepare the way for their usefulness. 2. Every man should try to find his true position, and prove faithful in it. 3. The subject affords encouragement to the feeblest of the Lord's servants. All have their place and use. 4. Are we not reminded of the duty of charity towards all engaged the work of the Lord? Too often the diversities of Christian men are occasions for jealous; let and strife. If we are Christians, we are all plants of God's right hand planting; let us be content to bloom after our kind, and rejoice in that we all contribute something to the glory of the Master's garden. () I will make the place of My feet glorious. I. THE SCENE OF THIS SPECIAL DIVINE GLORY. "The place of My feet." The sacred writers speak of God's feet as indicating His personal presence. The place of God's feet, or His footstool, was, in ancient times, the temple at Jerusalem. The allusion of the language is to a royal throne. Jehovah is conceived of as the King of Israel, the King of kings, whose throne is in heaven, but His footstool in the earthly temple; and thither the Israelites as His true subjects were required to repair, to render homage to their great King, and bend lowly before His footstool. All this was, in turn, a figure of the better things reserved for us. The Jewish particularity has been broadened out into the compass of the great household of faith, whose sons and daughters are drawn from all the earth's kindreds, and peoples, and tongues. The true Church, composed of all believers of whatever name or nation, is God's temple — "the place of His feet I" In a real and important sense the wide earth, and the whole material creation, is His footstool, marked everywhere by the broad footprints of the Creator revealing His eternal power and Godhead. The signs of Providence reveal the movements of a present and ever-working God, exercising wise, and righteous, and benignant control over His creatures.II. THE GLORY OF THE SCENE. It was the glory of Eden that there God talked with man face to face. So it is the glory of heaven that there He replenishes His saints with the joys of His eternal fellowship. It was the glory of Sinai that there He displayed His grandeur and proclaimed His law; and of Tabor and Calvary that there He unfolded His hidden majesty, and the fulness of His mercy. And it is the glory of the Church that it is distinguished by the clearest manifestations of the Divine presence and grace. What are these manifestations? God makes the place of His feet glorious — 1. By the worship that is there rendered and accepted. 2. By the spiritual glory that is there created. "The glory of Lebanon, etc. The glory of the Church lies in the possession and exercise of the grandest and noblest moral principles — those that are most assimilated to the Divine nature. The true purpose of the Church, the final end of its warfare, is to be a living witness to mankind of these moral principles, to be an embodied protest against all the money-worship and pleasure-worship, and therefore worship of the world; to be a revelation to man of higher interests and blessings, and a Diviner greatness. It is when she is most distinctly Godlike and Christlike that men fall down and confess that God is in her of a truth. The glory of the Lord is then risen upon her. 3. By attracting immense and various multitudes from all quarters of the globe to His Church. Though numbers be not the chief, they are a real element of glory. 4. By the blessedness there conferred. All the elements of the Church's glory hitherto enumerated are elements of blessedness; but there are other special sources of that blessedness.(1) There is the blessedness of inviolable security. The greatest earthly monarchy has no power to protect itself against assault, against even successful assault. It is the glory of God's house that it is safe. It is founded on a rock, and the gates of hell cannot prevail against it.(2) The absolute and unspeakable splendour of the Church — the splendour of her purity — the splendour of her joy. ()
People Ephah, Isaiah, Jacob, Kedar, Nebaioth, TarshishPlaces City of the Lord, Ephah, Kedar, Lebanon, Midian, Nebaioth, Sheba, Tarshish, ZionTopics Adorn, Beautiful, Beautify, Box, Box-tree, Cypress, Fir, Fir-tree, Full, Glorify, Glorious, Glory, Holy, Honour, Honourable, Juniper, Larch, Lebanon, Pine, Pine-tree, Plane, Plane-tree, Resting-place, Sanctuary, Sherbin-tree, TreeOutline 1. The glory of the church in the abundant access of the Gentiles.
15. And the great blessings after a short affliction
Dictionary of Bible Themes Isaiah 60:13 1210 God, human descriptions
4528 trees
5778 adorning Isaiah 60:9-20 4212 astronomy Library October 16. "Whereas Thou Hast Been Forsaken and Hated, I Will Make Thee a Joy" (Isa. Lx. 15).
"Whereas thou hast been forsaken and hated, I will make thee a joy" (Isa. lx. 15). God loves to take the most lost of men, and make them the most magnificent memorials of His redeeming love and power. He loves to take the victims of Satan's hate, and the lives that have been the most fearful examples of his power to destroy, and to use them to illustrate and illuminate the possibilities of Divine mercy and the new creations of the Holy Spirit. He loves to take the things in our own lives that have …
Rev. A. B. Simpson—Days of Heaven Upon Earth Walls and Gates
'Thou shalt call thy walls Salvation, and thy gates Praise'--ISAIAH lx. 18. The prophet reaches the height of eloquence in his magnificent picture of the restored Jerusalem, 'the city of the Lord, the Zion of the Holy One of Israel.' To him the city stands for the embodiment of the nation, and his vision of the future is moulded by his knowledge of the past. Israel and Jerusalem were to him the embodiments of the divine idea of God's dwelling with men, and of a society founded on the presence of …
Alexander Maclaren—Expositions of Holy Scripture The Sunlit Church
'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. 2. For, behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee. 3. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.'--ISAIAH lx. 1-3. The personation of Israel as a woman runs through the whole of this second portion of Isaiah's prophecy. We see her thrown on the earth a mourning mother, …
Alexander Maclaren—Expositions of Holy Scripture The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to …
John Newton—Messiah Vol. 1 Marvellous Increase of the Church
The church, when she uttered these words, appears to have been the subject of three kinds of feeling. First, wonder: secondly, pleasure: thirdly, anxiety. These three feelings you have felt; you are not strangers to them; and you will understand, while I speak to you as the children of God, how it is that we can feel at the same time, wonder, pleasure, and yet anxiety. I. First, the church of old, and our church now, appears to have been the subject of WONDER when she saw so many come to know the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 22D DAY. An End of Weeping.
"He is Faithful that Promised." "The days of thy mourning shall be ended."--ISAIAH lx. 20. An End of Weeping. Christ's people are a weeping band, though there be much in this lovely world to make them joyous and happy. Yet when they think of sin--their own sin, and the unblushing sins of a world in which their God is dishonoured--need we wonder at their tears?--that they should be called "Mourners," and their pilgrimage-home a "Valley of Tears?" Bereavement, and sickness, and poverty, and death, …
John Ross Macduff—The Faithful Promiser Second Sermon for Epiphany
Showeth on what wise a man shall arise from himself and from all creatures, to the end that God may find the ground of his soul prepared, and may begin and perfect his work therein. Isaiah lx. 1.--"Arise, O Jerusalem, and be enlightened." [45] IN all this world God covets and requires but one thing only, and that He desires so exceeding greatly that He gives His whole might and energy thereto. This one thing is, that He may find that good ground which He has laid in the noble mind of man made fit …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler Rev. Mr. Nichols's Address.
The Rev. W. F. Nichols, Rector of Christ Church, Hartford, and chaplain to Bishop Williams in his recent visit abroad, spoke of the first day of the commemoration at Aberdeen: He said it would be useless to deny that there was an individual pleasure in having this welcome to round out the happiness of getting back to one's home and one's work, as there was an individual pleasure at the honor the diocese had put upon those whom it had sent with the bishop to Aberdeen, and an individual appreciation …
Various—The Sermons And Addresses At The Seabury Centenary The Birth of England's Foreign Missions
1785-1792 Moulton the Mission's birthplace--Carey's fever and poverty--His Moulton school--Fired with the missionary idea--His very large missionary map--Fuller's confession of the aged and respectable ministers' opposition--Old Mr. Ryland's rebuke--Driven to publish his Enquiry--Its literary character--Carey's survey of the world in 1788--His motives, difficulties, and plans--Projects the first Missionary Society--Contrasted with his predecessors from Erasmus--Prayer concert begun in Scotland in …
George Smith—The Life of William Carey The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 No More
Gerhard Ter Steegen Is. lx. 20 O past and gone! How great is God! how small am I! A mote in the illimitable sky, Amidst the glory deep, and wide, and high Of Heaven's unclouded sun. There to forget myself for evermore; Lost, swallowed up in Love's immensity, The sea that knows no sounding and no shore, God only there, not I. More near than I unto myself can be, Art Thou to me; So have I lost myself in finding Thee, Have lost myself for ever, O my Sun! The boundless Heaven of Thine eternal love …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others Athanasius under Julian and his Successors; Fourth and Fifth Exiles. Feb. 21, 362, to Feb. 1, 366
(a) The Council of Alexandria in 362. The eight months of undisturbed residence enjoyed by Athanasius under Julian were well employed. One of his first acts was to convoke a Synod at Alexandria to deal with the questions which stood in the way of the peace of the Church. The Synod was one of saints and confessors,' including as it did many of the Egyptian bishops who had suffered under George (p. 483, note 3, again we miss the name of the trusted Serapion), Asterius of Petra and Eusebius of Vercellae, …
Athanasius—Select Works and Letters or Athanasius That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He …
Thomas A Kempis—Imitation of Christ The Restoration of Israel is Only Made Possible by the Second Advent of Christ.
Under this head we shall seek to prove briefly three things--that Israel as a nation will be restored, that Israel's restoration occurs at the Return of Christ, that Israel's restoration will result in great blessing to the whole world. That Israel as a nation will be actually and literally restored is declared again and again in the Word of God. We quote now but two prophecies from among scores of similar ones:--"Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, …
Arthur W. Pink—The Redeemer's Return The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided …
John Wesley—Sermons on Several Occasions Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think …
Andrew Murray—The Ministry of Intercession The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part, …
Ernest Renan—The Life of Jesus Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, …
Alexander Maclaren—Expositions of Holy Scripture The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment …
John Newton—Messiah Vol. 2 Links Isaiah 60:13 NIV
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