2. "And a helmet of salvation on His head. The Son of God is represented having on a helmet of salvation because it affords Him perfect security from all the insults that are aimed at Him by His foes, and preserves Him in complete safety when contending for conquest with those that rise up against Him.

3. "And He put on the garments of vengeance for clothing." The expression may refer to the under garment that was anciently worn by some Eastern nations below their coat or cloak. The garments of vengeance may denote the sword, the bow, and the spear, with the other instruments that were to be employed in executing awful vengeance on His persecuting foes, and in showing Himself strong in behalf of those who trust in His name. These He put on when He determined immediately to avenge the wrongs done to Himself and His Church.

4. "And was clad with zeal as a cloak." Zeal is not properly a detached principle, but it is a mixed affection, combined of love and displeasure, manifested by vigorous exertions to advance the welfare of the beloved object, by every proper expedient, to express displeasure against those who have injured the persons in whose happiness it is interested. Properly speaking, it is not a single passion, but an essential ingredient necessary to the lively exercise of every other affection. When attributed to Jehovah, it denotes His tender regard for the interests of His kingdom and glory, and His just indignation of everything that opposes their establishment and prosperity. With this zeal He was clad as with a cloak worn by the warriors of ancient times. The words may import that the Lord God would publicly demonstrate, by His interposition in favour of His servants, that He was truly solicitous to promote their safety and happiness; and, by the execution of righteous vengeance upon their enemies, that He would not permit those who disturbed the peace of His Church to remain unpunished.

(R. Macculloch.)

I. ZEAL IS TO BE REGARDED AS A CLOAK THAT COVERS ALL. The Christian man is to wear zeal as we wear an outward garment which covers all the rest of our garments — a flowing robe which encompasses the entire person.

1. Zeal is all enveloping: zeal should envelop all the powers of the Christian. He is to invest himself with faith and love with patience and perseverance, with hope and joy; but zeal must be over all these. We are not to be zealous with one part of ourselves, nor zealous in one particular duty only, nor zealous at one special season; but to be altogether zealous, for all Christ's work, for all Christ's truth, and at all times zealous not only in one good thing, but in all good things.

2. We are to wear holy zeal as a cloak, in order to preserve the different parts of our soul from danger. Zeal is preserving. Zeal is to wrap up the whole man, so that when he is subject to a furious haft of persecution, or a biting wind of poverty, or a torrent of down-pouring griefs, the pilgrim to the skies may hold on his way, and bid all weathers brave defiance.

3. Zeal is comforting, even as the cloak when wrapped about the traveller in the snow-storm. The man who is possessed by an irresistible passion for carrying out his life-work, will gird this gracious ardour well around him, and let the snowflakes come as they may, they- will only fall, as it were, into a furnace, and will melt before they can injure.

4. We may regard zeal as a cloak by reason of its adorning a man's character. Many a person looks all the more comely because of the garment in which he has arrayed himself. There is no more becoming garment to the Christian when he possesses all the virtues than an all-enveloping zeal.

5. We must take care to put on zeal as a cloak and not as a hood. Nobody wears his cloak over his head, and yet I have known some persons whose zeal has blindfolded their judgment. Zeal, like fire, is "a good servant, but a bad master."

6. Zeal is a cloak, and therefore not intended to supersede the other graces. We do not put on our great coats and leave off all our other clothes.

7. Zeal is a cloak, and therefore we are not to regard it as an extraordinary robe to be worn only occasionally on high days and holidays. Zeal for God should be exhibited in workshops, should be worn in the market-house, in the senate, or wherever we may labour. Since the storm is always on, and we are always pilgrims, it will be like the cloak which we cannot bear to lay aside.

8. While I say that zeal is not everything, recollect that the cloak covers everything, and do not let your zeal he such a scanty thing that it will only hang like a girdle round your loins. Remember our Lord put on zeal. While the Christian religion is an internal thing, there is no religion in the world which shows itself so much externally.

II. HOW OUR LORD EXHIBITED THIS ZEAL.

1. In His earliest childhood you have tokens of His inward zeal. "Wist ye not." etc?

2. In after life you see His burning zeal in leaving the comforts of life.

3. His very dress showed His zeal, because it was not ostentatious, but in every way suitable for incessant labour and humble service.

4. He showed His earnestness in persevering in His work under all manner of rebuffs.

5. And, as a clearer proof of His zeal still, all the blandishments of the world could not attract Him.

6. Look at His incessant labours.

7. In His preaching you see His zeal.

8. Probably you see His zeal most of all in his prayers, for a man's intensity of heart may eminently be judged of by his secret devotion before God.

9. He proved His zeal again by giving up Himself.

10. Observe what His zeal was made of.

(1)It was zeal for God.

(2)Zeal for truth.

(3)Zeal for souls.

III. WHAT WAS IT THAT THE ZEAL OF CHRIST FED UPON

1. Christ's zeal was based upon a defined principle. He had of old said, "Lo, I come: in the volume of the book it is written of Me, I delight to do Thy will, O My God . yea, Thy law is within My heart." He had set his heart upon a great purpose, He had weighed it, counted the cost, looked at it on all sides, and now He was not to be turned from it.

2. The zeal of our Lord Jesus Christ was occasioned by intense love. He loved His Father; He could not, therefore, but do His will. He loved His people; He could not, therefore, do otherwise than seek their good. Oh, how He loved the souls of men! It was a passion with Him.

3. The zeal of our Lord Jesus Christ had an eye to the recompense. "For the joy that was set before Him He endured the cross, despising the shame."

4. Our Lord Jesus Christ was so zealous because He had a greater spiritual discernment than you and I have. We are not zealous because we cannot see. We can see these houses, these streets, and this in money. We can hear those people's tongues, and we can look at these creature comforts. But our ears are as though they were stopped up with wax, and our eyes as though they were blinded to better things. When Jesus was here He saw angels, and He beheld the spirits of men; He looked upon men, not as flesh and blood, but as immortals. Best of all, He saw God. He could say, "I have set the Lord always before Me: because He is at My right hand I shall not be moved."

( C. H. Spurgeon.)

     1075   God, justice of
     4248   islands
     5499   reward, divine
     6026   sin, judgment on

Isaiah 59:12-19

     8370   zeal

Isaiah 59:14-20

     5931   resistance

Isaiah 59:15-18

     5612   weapons

Isaiah 59:15-20

     5454   power, God's saving

Isaiah 59:17-19

     9145   Messianic age

Isaiah 59:18-19

     1025   God, anger of
     9210   judgment, God's

Salvation
ISAIAH lix. 15, 16. And the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him, and his righteousness it sustained him. This text is often held to be a prophecy of the coming of our Lord Jesus Christ. I certainly believe that it is a prophecy of his coming, and of something better still; namely, his continual presence; and a very noble and deep one, and one from …
Charles Kingsley—The Good News of God

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from …
John Newton—Messiah Vol. 2

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining …
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that …
Andrew Murray—The Ministry of Intercession

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That which makes the delivery of men from the tyranny of sin and death most difficult, and utterly impossible unto nature, is, that sinners have given up themselves unto it, as if it were true liberty, that the will and affections of men are conquered, and sin hath its imperial throne seated there. Other conquerors invade men against their will, and so they rule against their will. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of …
John Calvin—The Institutes of the Christian Religion

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator …
Thomas Watson—A Body of Divinity

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN …
John Bunyan—The Works of John Bunyan Volumes 1-3

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference …
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see …
John Cunningham—The Ordinance of Covenanting

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy.

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our …
Lewis Bayly—The Practice of Piety

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion