Come, all you beasts of the field, eat greedily, all you beasts of the forest.
religious indifference on the part of pastors is described.
I. THE BLIND WATCHMAN. Nothing can be more beautiful than the idea of the shepherd as descriptive of the true teacher and minister to souls; tenderness, watchfulness, self-denial, all are his. So, on the other hand, nothing can more hold up the faithless pastor to scorn than the character of the faithless shepherd (John 10.). As the flock becomes a prey to the wild beasts when there is no shepherd, or when he neglects his care, so Israel, bereft of her natural defenders, lies at the mercy of the great heathen empire (cf. Ezekiel 13:4; Ezekiel 34:8; Ezekiel 39:4; Jeremiah 12:9; Revelation 19:17, 18). Especially the prophets are referred to (cf. Ezekiel 3:17; Isaiah 21:11). These "dumb dogs" are opposed to the faithful shepherd dogs (Job 30:1). "We must suppose that the prophets referred to were no better than the ancient soothsayers, who gave oracles respecting the difficulties of everyday life, but were silent on the great moral questions" (Cheyne). Immersed, perhaps, in sin themselves, they were blind to the national sins. "God requires knowledge in his ambassadors. Ignorance of the truth; of the nature, existence, and pollution of sin; of the claims of God and of the way of pardon, - is an effectual disqualification for the office."
II. THEIR SLUGGISHNESS AND GREED. They are like those who rave in sleep, moving among idle phantasms rather than serious realities. The false teacher not only does not know the truth, he falls into some species of delusion, and leads his flock along with him. He "loves to slumber." "Alas! that this should be too true of multitudes who bear the sacred office, and are appointed to warn their fellow-men of danger! Some are afraid of giving offence; some have no deep sense of the importance of religious truth; some embrace false opinions; some engage in worldly projects, and fill up their time with the cares and plans of this life; and some are invincibly indolent. An inactive and unfaithful ministry suffers the great enemy to come and bear away the soul to death, as an unfaithful mastiff would suffer a thief to approach the dwelling without warning the inmates. Instinct prompts the faithful animal to act the part God intends; but alas! there are men whom neither conscience, reason, hope, fear, nor love will rouse to put forth efforts to save a soul from hell! Their greed. They "keep up the old custom, rejected by the higher prophets as an abuse, of taking fees" (see references in Cheyne). Each and all are bent upon private interest and gain, and upon selfish enjoyment. One of them is represented as inviting another to a carouse of two days.
III. THE CONTRASTED FATE OF THE RIGHTEOUS. They "perish" - prematurely cut off; a contradiction peculiarly great from an Old Testament point of view (Ecclesiastes 7:15). It seemed as if this premature departure were an ill reward for faithful service; but it was dictated by mercy. The godly were delivered from sights of horror which might have vexed their souls.
"O Brettinoro! wherefore tarriest still,
All ye beasts of the field, come to devour.1. All the wild beasts of the field and the forest are invited to come and devour the unprotected flock.
2. For its rulers neglect their duty; they are inefficient as dumb dogs; they are slothful, greedy, and sensual.
3. In consequence of their incapacity the righteous perish, none regarding their fate (Isaiah 57:1, 2).
(Prof. J. Skinner, D. D.)
(J. A. Alexander.)That a new chastisement at the hands of the heathen is actually contemplated need not be assumed.
(Prof. J. Skinner, D. D.)
I. THE UNPROTECTED STATE OF THE FLOCK.
1. In the case before us the sheep are shamefully neglected.
2. The opposite course must tend to secure the safety and well-being of the flock. Pray, then, for your minister.
II. THE WILD BEASTS THAT THREATEN TO DEVOUR THE FLOCK. Some are open and undisguised; others are wily and insidious. Conclusion: We point you to the Chief Shepherd.
(W. Guthrie, M. A.)
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